---
title: "太虛大師全書．第二編　五乘共學 · 乙　性空無礙故離世間之苦厄"
description: "太虚大师著《太虛大師全書·第二編 五乘共學》成书于民国时期，是近代佛教革新运动的重要文献。作者太虚为民国高僧，倡导人间佛教。本编以五乘（人、天、声闻、缘觉、菩萨）佛法为框架，系统阐述佛教基本教义，强调人乘正法为出世之基，融通世间与出世间法。该书为现代佛教教育及人间佛教实践提供核心理论依据，在近代佛教复兴中具有承前启后的重要地位，是研究中国佛教现代化转型的必读经典。"
url: "https://rushiwowen.co/en/r/cmpjj91qk00fkt1thalu0jv04"
---

### 乙　性空無礙故離世間之苦厄

> B Because Nature is Empty and Unobstructed, It Transcends the World's Suffering and Calamity

世間之苦厄，生於自他之對礙，心境之限礙，物體之質礙，知覺之障礙。達人生世間緣起無盡而其性皆空故，則諸礙本無所有而苦厄全離。淺之則人我之性空，故無我我所世間一切是非利害之衝突爭鬥可休息。深之則照見五蘊等諸法空，故一切老死無明等苦厄無不度脫。

> Suffering arises from the opposition between self and others, limits of the mind, physical obstructions, and hindrances of perception. When we realize that human existence and the world are endless chains of causes and conditions, and that their essential nature is empty, then all these hindrances fundamentally do not exist, and suffering is completely released. On a surface level, the nature of self and others is empty, so there is no "I" or "mine," and all worldly conflicts and struggles over right and wrong can cease. On a deeper level, one sees that the Five Aggregates (form, feeling, perception, mental formations, consciousness) and all phenomena are empty, thereby transcending all suffering, including aging, death, and ignorance.