---
title: "太虛大師全書．第五編　法性空慧學 · 戊三　就信受明"
description: "太虛大師全書第五編法性空慧學收錄近代佛教改革領袖釋太虛對中觀般若學的系統闡釋。本書成於民國時期，正值中國佛教面臨轉型，太虛大師融貫漢傳與藏傳中觀思想，以法性空慧為核心，深入解說龍樹中論的緣起性空義理，辨析空有關係，破斥頑空與實執。全編強調智慧解脫與人間佛教的實踐，為民國復興般若學的重要文獻，在佛教學術與修行體系中具有承先啟後的權威地位。"
url: "https://rushiwowen.co/en/r/cmpjjbdn300o0t1zeo83w3yfa"
---

### 戊三　就信受明

> Chapter 3: On Faith and Acceptance

『若有人能於此經中起一念淨信，是人即超百劫千劫百千萬劫生死苦難，何況書寫、受持、讀誦、為人解說所得功德，即與十方一切諸佛等無有異。當知此人，諸佛護念，不久當成阿耨多羅三藐三菩提』。

> If anyone can arise even a single thought of pure faith in this sutra, that person immediately transcends the suffering of birth and death for a hundred, a thousand, a hundred thousand, or even countless kalpas. How much more so for those who copy it, uphold it, recite it, and explain it for others—their merit is no different from that of all the Buddhas of the ten directions. Know this: such a person is protected and remembered by all Buddhas and will soon attain Supreme Perfect Enlightenment.

此就信受此法者以明法利。若諸眾生于此佛法中生起信心，則可永超三界。不爾、則輪轉苦海，無有出期；出期者，即是成阿耨多羅三藐三菩提也。其餘文字，如上文解。

> This is for those who faithfully accept this teaching, to illuminate the benefits of the Dharma. If sentient beings develop faith in this Buddha-Dharma, they can forever transcend the three realms. Otherwise, they will continue cycling in the sea of suffering with no end in sight. The end of this cycle is the attainment of Anuttara Samyak Sambodhi. The remaining text is explained as above.