---
title: "太虛大師全書．第五編　法性空慧學 · 癸一　推無出世法過"
description: "太虛大師全書第五編法性空慧學收錄近代佛教改革領袖釋太虛對中觀般若學的系統闡釋。本書成於民國時期，正值中國佛教面臨轉型，太虛大師融貫漢傳與藏傳中觀思想，以法性空慧為核心，深入解說龍樹中論的緣起性空義理，辨析空有關係，破斥頑空與實執。全編強調智慧解脫與人間佛教的實踐，為民國復興般若學的重要文獻，在佛教學術與修行體系中具有承先啟後的權威地位。"
url: "https://rushiwowen.co/en/r/cmpjjbgrv01q0t1zeengfd3yi"
---

### 癸一　推無出世法過

> Section 1: Examining the Fault of No Transcendent Dharma

五陰不應有生滅相，五陰不生不滅，即無無常；若無無常，則無苦聖諦。若無苦聖諦，則無因緣生法集聖諦。諸法若有定性，則無苦滅聖諦，何以故？性無變異故。若無苦滅聖諦，則無至苦滅道。是故若人不受空，則無四聖諦。若無四聖諦，則無得四聖諦；若無得四聖諦，則無知苦、斷集、證滅、修道，是事無故則無四沙門果；無四沙門果故，則無得、向者。若無得向者，則無佛；破因緣法故，則無法；以無法故，則無僧；若無佛、法、僧，則無三寶。若無三寶，則壞世俗法，此則不然，是故一切法空。

> The five aggregates should not possess characteristics of arising or ceasing. Since the five aggregates neither arise nor cease, there is no impermanence. Without impermanence, there is no noble truth of suffering. Without the noble truth of suffering, there is no noble truth of the origin of suffering arising from causes and conditions. If all phenomena had fixed, unchanging natures, then there could be no noble truth of the cessation of suffering—why? Because what is fixed by nature cannot change. Without the noble truth of cessation, there is no path leading to the cessation of suffering. Therefore, if one does not accept emptiness, one cannot accept the Four Noble Truths. Without the Four Noble Truths, there is no attainment of the Four Noble Truths. Without attaining them, there is no understanding of suffering, no abandoning of its origin, no realization of its cessation, and no cultivation of the path. Since these are absent, there are no four stages of enlightenment—stream-enterer, once-returner, non-returner, and arhat. Without these four fruits, there are no those who have attained them or those who are on the path toward them. Without those who attain or approach, there is no Buddha. Because the teaching of dependent origination is undermined, there is no Dharma. Because there is no Dharma, there is no Sangha. Without Buddha, Dharma, and Sangha, there are no Three Jewels. Without the Three Jewels, worldly conventions are destroyed—this cannot be right. Therefore, all phenomena are empty.

凡夫之妄心，不能了知苦、集諦等必由勝智審諦方能了知。了知一切世間法皆苦，是曰苦聖諦；了知能生苦法之因緣，曰集聖諦；以智擇滅苦集，曰滅聖諦；了知轉染成淨之理，曰道聖諦。是故若不受諸法緣生無性之空，則無四聖諦。今我說是空而汝不受，汝應有無出世法之過矣。

> Ordinary minds, clouded by delusion, cannot truly comprehend the truths of Suffering and its Origin; such understanding requires supreme wisdom and careful discernment. To see that all worldly phenomena are Suffering is called the Noble Truth of Suffering. To understand the causes and conditions that give rise to Suffering is called the Noble Truth of the Origin of Suffering. To use wisdom to extinguish Suffering and its causes is called the Noble Truth of the Cessation of Suffering. To realize the principle of transforming defilement into purity is called the Noble Truth of the Path. Therefore, without embracing Emptiness—the truth that all things arise from causes and conditions and lack inherent existence—the Four Noble Truths cannot stand. Now I teach this Emptiness, but you do not accept it, and thus you fall into the error of denying the very path that leads beyond worldly existence.