---
title: "太虛大師全書．第五編　法性空慧學 · 辛三　約自性他性有無不成破"
description: "太虛大師全書第五編法性空慧學收錄近代佛教改革領袖釋太虛對中觀般若學的系統闡釋。本書成於民國時期，正值中國佛教面臨轉型，太虛大師融貫漢傳與藏傳中觀思想，以法性空慧為核心，深入解說龍樹中論的緣起性空義理，辨析空有關係，破斥頑空與實執。全編強調智慧解脫與人間佛教的實踐，為民國復興般若學的重要文獻，在佛教學術與修行體系中具有承先啟後的權威地位。"
url: "https://rushiwowen.co/en/r/cmpjjbgrv01q5t1ze4r47c613"
---

### 辛三　約自性他性有無不成破

> Section 3: Self-Nature and Other-Nature Invalidity

若自性不成，他性亦不成；若自性、他性不成，離自性、他性何處更有法？若有不成，無亦不成。

> If its own nature does not exist, neither can another's nature exist. When neither self-nature nor other-nature is established, where else could a phenomenon arise apart from these two? If existence is not established, then non-existence likewise cannot be established.

自以外謂之他，有以外謂之無。今自性、他性既非有，是有不立也；有不立，則無有以外之無，是以於自性他性以外，更別無諸法之性也。且自、他二性，能攝一切性，以除自之外凡宇宙一切皆謂之他；今自性、他性既無，故一切諸法皆無性也。

> What we call "self" refers to one's own nature; what we call "other" refers to what lies beyond it. If neither self-nature nor other-nature truly exists, then "existence" cannot be established. And if existence itself is not established, then there is no "non-existence" as opposed to it. Thus, apart from self-nature and other-nature, there is no separate nature for any phenomena whatsoever. Moreover, self-nature and other-nature together encompass all natures—for aside from the self, everything in the universe is considered "other." Since neither self-nature nor other-nature exists, all phenomena therefore lack any essential nature whatsoever.