---
title: "太虛大師全書．第五編　法性空慧學 · 戊　般若燈論釋"
description: "太虛大師全書第五編法性空慧學收錄近代佛教改革領袖釋太虛對中觀般若學的系統闡釋。本書成於民國時期，正值中國佛教面臨轉型，太虛大師融貫漢傳與藏傳中觀思想，以法性空慧為核心，深入解說龍樹中論的緣起性空義理，辨析空有關係，破斥頑空與實執。全編強調智慧解脫與人間佛教的實踐，為民國復興般若學的重要文獻，在佛教學術與修行體系中具有承先啟後的權威地位。"
url: "https://rushiwowen.co/en/r/cmpjjbhq102imt1ze5kiwulkg"
---

### 戊　般若燈論釋

> Chapter 5: Commentary on the Lamp of Prajna

中國所傳，亦即解釋中論五百頌的，由此知中論亦名般若燈論。釋題分別明菩薩造，考分別明，即奘譯清辨，分別即辨，明即清也。此為印度後期與唯識論師互相辨難的中觀論師，也是中論中重要的一派。這論是唐朝波羅頗密多羅譯，共十五卷，因為譯文不甚明晰，中國很少講授和研究。聞在西藏所傳的還要詳盡些。

> The version transmitted in China, which explains the five hundred verses of the Middle Way Treatise, shows that the Middle Way Treatise is also known as the Lamp of Wisdom. Regarding the title, it states that the treatise was composed by the bodhisattva Fenbie Ming, who is identified as Qingbian in Master Xuanzang's translation—"Fenbie" meaning discrimination, and "Ming" meaning clarity. This author was a Madhyamaka philosopher of the later Indian period who engaged in extensive debates with the Yogācāra scholars, and he represents an important school within the Middle Way tradition. This treatise was translated into Chinese during the Tang Dynasty by Boluopoliduoluo, comprising fifteen volumes in total. Because the translation was not very clear, it has rarely been taught or studied in China. It is said that the version preserved in Tibet is even more detailed.