---
title: "太虛大師全書．第六編　法相唯識學 · 己三　五大神莊嚴內外"
description: "太虚大师是民国时期佛教改革领袖，本书为《太虚大师全书》第六编，系统阐述法相唯识学。成书于二十世纪上半叶，正值佛教复兴与中西思想碰撞之际。主要内容包括对唯识经典的系统解读、八识理论、种子与现行关系、转识成智的修行次第，以及唯识观在现实生活中的应用。该书是太虚大师佛学思想的核心部分，以现代学术方法整理传统唯识教义，强调理性分析与实证修持并重，对现代唯识学研究具有重要奠基作用，被视为中国近代唯识宗复兴的权威代表作之一。"
url: "https://rushiwowen.co/en/r/cmpjjbw9g00b9t10nhfftnzzs"
---

### 己三　五大神莊嚴內外

> Third section: The Five Great Spirits Adorn the Inner and Outer Realms

『爾時、十方無量諸天命終，皆願往生兜率天宮。時兜率天宮有五大神：第一大神名曰寶幢，身雨七寶散宮牆內，一一寶珠化成無量樂器，懸處空中，不鼓自鳴，有無量音適眾生意。第二天神名曰華德，身雨眾華彌覆宮牆，化成華蓋，一一華蓋百千幢幡以為導引。第三大神名曰香音，身毛孔中雨出微妙海此岸栴檀香，其香如雲作百寶色，繞宮七匝。第四大神名曰喜樂，雨如意珠，一一寶珠自然住在幢幡之上，顯說無量歸佛、歸法、歸比丘僧，及說五戒、無量善法、諸波羅密，饒益勸助菩提意者。第五大神名曰正音聲，身諸毛孔流出眾水，一一水上有五百億華，一一華上有二十五玉女，一一玉女身諸毛孔出一切音聲，勝天魔后所有音樂』。

> At that time, countless heavenly beings from the ten directions, having reached the end of their lives, all aspired to be reborn in the Palace of Tushita Heaven. Now in the Palace of Tushita Heaven there were five great deities. The first great deity was named Precious Banner. From his body rained down seven kinds of treasures that scattered within the palace walls. Each precious jewel transformed into countless musical instruments, suspended in the air, playing without being struck, producing immeasurable sounds that pleased the wishes of all beings. The second great deity was named Flower Virtue. From his body rained down countless flowers that completely covered the palace walls, transforming into flower canopies. Each flower canopy was accompanied by hundreds of thousands of banners and pennants leading the way. The third great deity was named Fragrant Sound. From the pores of his body rained down subtle and wondrous sandalwood incense from this shore of the sea, and the incense gathered like clouds in hundreds of jeweled colors, circling the palace seven times. The fourth great deity was named Joy and Bliss. He rained down wish-fulfilling jewels, and each jewel naturally came to rest upon banners and pennants, proclaiming immeasurable teachings on taking refuge in the Buddha, taking refuge in the Dharma, and taking refuge in the community of monks, as well as teaching the Five Precepts, immeasurable wholesome practices, and the paramitas, benefiting and encouraging those who aspire to enlightenment. The fifth great deity was named Perfect Sound. From all the pores of his body flowed streams of water, and upon each stream of water appeared fifty billion flowers, and upon each flower stood twenty-five jade maidens, and from every pore of each jade maiden's body issued all manner of sounds, surpassing all the music of the heavenly demon king and his consorts.

此顯彌勒菩薩五分法身功德，五分法身即戒、定、慧、解脫、解脫知見。第一大神即戒；第二大神即定；第三大神即慧，雨出微妙說法音聲；第四大神即解脫，能隨心自在；第五大神即解脫知見。勝天魔后，謂勝忉利天之阿修羅后也。

> This reveals the merit of Maitreya Bodhisattva's five-part Dharma body. The five-part Dharma body consists of the precepts, concentration, wisdom, liberation, and the knowledge and vision of liberation. The first great spirit is the precepts; the second great spirit is concentration; the third great spirit is wisdom, which sends forth subtle sounds of Dharma teaching; the fourth great spirit is liberation, which can follow one's mind freely; the fifth great spirit is the knowledge and vision of liberation. "Victor over heavenly demons" refers to the queen of the asuras who surpass the Trayastrimsa heaven.