---
title: "太虛大師全書．第六編　法相唯識學 · 庚四　天讚"
description: "太虚大师是民国时期佛教改革领袖，本书为《太虚大师全书》第六编，系统阐述法相唯识学。成书于二十世纪上半叶，正值佛教复兴与中西思想碰撞之际。主要内容包括对唯识经典的系统解读、八识理论、种子与现行关系、转识成智的修行次第，以及唯识观在现实生活中的应用。该书是太虚大师佛学思想的核心部分，以现代学术方法整理传统唯识教义，强调理性分析与实证修持并重，对现代唯识学研究具有重要奠基作用，被视为中国近代唯识宗复兴的权威代表作之一。"
url: "https://rushiwowen.co/en/r/cmpjjbw9g00but10nn483ribn"
---

### 庚四　天讚

『百千天子作天伎樂，持天曼陀羅華、摩訶曼陀羅華以散其上，讚言：「善哉！善哉！善男子！汝於閻浮提廣修福業來生此處，此處名兜率陀天，今此天主名曰彌勒，汝當歸依」！

> Hundreds of thousands of heavenly princes played celestial music, scattering heavenly mandārava flowers and great mandārava flowers upon him, praising him, saying: "Excellent! Excellent! O virtuous man! You have cultivated abundant merit in Jambudvīpa and have come to be reborn here. This place is called Tuṣita Heaven. The lord of this heaven is called Maitreya. You should take refuge in him."

閻浮眾生所修福德，為諸天之所讚歎。曼陀羅華，即適意華。摩訶，是大。

> The blessings cultivated by beings in the Jambudvipa world are praised by the heavens. The Mandala flower, also known as the pleasing flower, symbolizes delight. Maha means great.