---
title: "太虛大師全書．第六編　法相唯識學 · 甲一　安立論體分"
description: "太虚大师是民国时期佛教改革领袖，本书为《太虚大师全书》第六编，系统阐述法相唯识学。成书于二十世纪上半叶，正值佛教复兴与中西思想碰撞之际。主要内容包括对唯识经典的系统解读、八识理论、种子与现行关系、转识成智的修行次第，以及唯识观在现实生活中的应用。该书是太虚大师佛学思想的核心部分，以现代学术方法整理传统唯识教义，强调理性分析与实证修持并重，对现代唯识学研究具有重要奠基作用，被视为中国近代唯识宗复兴的权威代表作之一。"
url: "https://rushiwowen.co/en/r/cmpjjbyu700wst10nr6ekxutt"
---

### 甲一　安立論體分

> Part One: Establishing the Structure of the Treatise

辨相品第一

唯相障真實，及修諸對治，即此修分位，得果、無上乘。

第一頌中所謂相者，就是辨相品所辨有漏和無漏的一切法相。所謂障者，就是煩惱、所知障等有漏法。所謂真實，就是無漏的真實清淨法。所謂修對治者，就是三乘行者應修的三十七菩提分法等。所謂修分位者，就是修斷煩惱時所經過的階段。所謂得果者，就是斷煩惱後所證的果報。無上乘者，就是專辨無上大乘行果。

> Regarding what is called "characteristics" in the first verse, it refers to all the characteristics of contaminated and uncontaminated phenomena as explained in the chapter on distinguishing characteristics. What is called "obstacles" refers to contaminated phenomena such as afflictions and cognitive obscurations. What is called "reality" refers to the uncontaminated, genuinely pure nature of reality. What is called "practicing antidotes" refers to the thirty-seven factors of enlightenment and other practices that practitioners of the three vehicles should cultivate. What is called "practicing stages" refers to the phases one goes through when cultivating the path to eliminate afflictions. What is called "attaining results" refers to the fruits realized after eliminating afflictions. The "Supreme Vehicle" refers to the teachings exclusively on the practice and attainment of the unsurpassed Great Vehicle path.