---
title: "太虛大師全書．第六編　法相唯識學 · 戊三　結次明勝"
description: "太虚大师是民国时期佛教改革领袖，本书为《太虚大师全书》第六编，系统阐述法相唯识学。成书于二十世纪上半叶，正值佛教复兴与中西思想碰撞之际。主要内容包括对唯识经典的系统解读、八识理论、种子与现行关系、转识成智的修行次第，以及唯识观在现实生活中的应用。该书是太虚大师佛学思想的核心部分，以现代学术方法整理传统唯识教义，强调理性分析与实证修持并重，对现代唯识学研究具有重要奠基作用，被视为中国近代唯识宗复兴的权威代表作之一。"
url: "https://rushiwowen.co/en/r/cmpjjbzlc019kt10nk606zj5w"
---

### 戊三　結次明勝

> Section 3: Conclusion on Superiority

故說十處如是次第。又此說中，一切大乘皆得究竟。

> Thus, the ten stages are explained in this order. In this exposition, the entire Mahayana path reaches its ultimate fulfillment.

故說十處如是次第，即結次也。又此說中一切大乘皆得究竟，即明勝也。謂欲學大乘法者，應知此十攝一切大乘法，更無餘剩，故為最勝。故世親釋云：『若欲說緣起，即入阿賴耶識攝；乃至若欲說斷及智，即入無住涅槃及三種佛身攝』是也。

> Thus, the ten points are presented in this order, which concludes the sequence. Moreover, in this teaching, the entirety of the Great Vehicle (Mahayana) is fully encompassed, demonstrating its superiority. For those who wish to study the Great Vehicle, they should understand that these ten points include all its teachings, leaving nothing out—hence, they are the most excellent. As Vasubandhu’s commentary explains: "If one wishes to explain dependent origination, it is subsumed under the storehouse consciousness; up to if one wishes to explain cessation and wisdom, it is subsumed under the non-abiding nirvana and the three bodies of a Buddha."