---
title: "太虛大師全書．第六編　法相唯識學 · 辛三　結"
description: "太虚大师是民国时期佛教改革领袖，本书为《太虚大师全书》第六编，系统阐述法相唯识学。成书于二十世纪上半叶，正值佛教复兴与中西思想碰撞之际。主要内容包括对唯识经典的系统解读、八识理论、种子与现行关系、转识成智的修行次第，以及唯识观在现实生活中的应用。该书是太虚大师佛学思想的核心部分，以现代学术方法整理传统唯识教义，强调理性分析与实证修持并重，对现代唯识学研究具有重要奠基作用，被视为中国近代唯识宗复兴的权威代表作之一。"
url: "https://rushiwowen.co/en/r/cmpjjbzle01eft10ncdt9p069"
---

### 辛三　結

> Section 3: Conclusion

是故若離一切種子異熟識者，此生雜染，亦不得成。

> Therefore, if one were to be apart from this all-seeding retributive consciousness, this life's defilements could not come to be.

以上諸理為證，是故當知若離一切種子因相、及異熟識果相之阿賴耶識自相者，非但煩惱業雜染不得成，此生雜染亦不得成也。

> With these principles as evidence, you should understand: if we set aside the fundamental nature of the Alaya-consciousness—which encompasses both the causes of all latent seeds and the results of karmic maturation—then not only would the defilements of afflictions and actions fail to arise, but even the defilements of birth and existence in this life would be impossible.