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  1. Ratnagotravibhāga Mahāyānottarat (究竟一乘寶性論)
  2. Volume 1 (第一)
  3. Teaching Chapter (1 教化品)
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Ratnagotravibhāga Mahāyānottarat (究竟一乘寶性論)

About 究竟一乘寶性論

Northern Wei · Source text translated by 勒那摩提

39,970 · about 133 min

The *Ratnagotravibhāga Mahāyānottaratantra Śāstra* (Treatise on the Ultimate Jewel Nature of the One Vehicle) is an important Buddhist śāstra translated during the Later Wei dynasty by the Indian monk Ratnamati. The original text was composed by an Indian Mahāyāna master. This treatise expounds the Tathāgatagarbha doctrine, systematically elucidating that all sentient beings possess Buddha-nature, analyzing the essence of Buddha-nature from the perspectives of substance, characteristics, and function, and emphasizing the fundamental equality between sentient beings and the Buddha. The text integrates Madhyamaka and Yogācāra thought, profoundly influencing the development of Tathāgatagarbha theory in Chinese Buddhism. As one of the core treatises of Mahāyāna Buddhism, it provided crucial theoretical foundations for Chinese Buddhist schools such as Tiantai and Huayan, holding a significant position in the history of Buddhist thought.


究竟一乘寶性論卷第一
後魏中印度三藏勒那摩提譯
教化品第一
我今悉歸命, 一切無上尊,
為開法王藏, 廣利諸群生。
諸佛勝妙法, 謗以為非法,
愚癡無智慧, 迷於邪正故。
具足智慧人, 善分別邪正,
如是作論者, 不違於正法。
順三乘菩提, 對三界煩惱,
雖是弟子造, 正取邪則捨。
善說名句義, 初中後功德,
智者聞是義, 不取於餘法。
如我知佛意, 堅住深正義,
如實修行者, 取同於佛語。
雖無善巧言, 但有真實義,
彼法應受持, 如取金捨石。
妙義如真金, 巧語如瓦石,
依名不依義, 彼人無明盲。
依自罪業障, 謗諸佛妙法,
如是諸人等, 則為諸佛呵。
或有取他心, 謗諸佛妙法,
如是諸人等, 則為諸佛呵。
為種種供養, 謗諸佛妙法,
如是諸人等, 則為諸佛呵。
愚癡及我慢, 樂行於小法,
謗法及法師, 則為諸佛呵。
外現威儀相, 不識如來教,
謗法及法師, 則為諸佛呵。
為求名聞故, 起種種異說,
謗法及法師, 則為諸佛呵。
說乖修多羅, 言是真實義,
謗法及法師, 則為諸佛呵。
求利養攝眾, 誑惑無智者,
謗法及法師, 則為諸佛呵。
佛觀如是等, 極惡罪眾生,
慈悲心自在, 為說法除苦。
深智大慈悲, 能如是利益,
我說不求利, 為正法久住。

2 佛寶品

CBETA Code: T1611

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Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.