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  1. Five Hundred and Three B (No. 503-B)
  1. Vajracchedikā Prajñāpāramit (金剛經注解)
  2. Five Hundred and Three B (No. 503-B)
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Vajracchedikā Prajñāpāramit (金剛經註解)

About 金剛經注解

Qing · by 孚佑帝君註解

21,495 · about 72 min

The *Diamond Sutra Commentary* (annotated by Emperor Fuyou) is a significant work from the Qing Dynasty, authored by the important Daoist figure Lü Dongbin, also known as Emperor Fuyou. As one of the Eight Immortals of Daoism, Lü Dongbin interprets the core Buddhist scripture, the *Diamond Sutra*, from a Daoist perspective, reflecting the characteristic fusion of Buddhist and Daoist thought during the Ming and Qing periods. This commentary provides a line-by-line exegesis of the Prajñāpāramitā doctrine of emptiness in the *Diamond Sutra*, with particular emphasis on core teachings such as "abiding nowhere, let the mind arise." It integrates Daoist internal alchemy practices with Buddhist teachings on mind and nature. Occupying a unique place within Buddhist literature, this commentary preserves the original intent of the *Diamond Sutra* while imbuing it with a Daoist cultivation perspective. It stands as an important document for the study of Buddhist-Daoist interchange and holds special value for understanding the mutual influence of Chinese religious thought.


No. 503-B
夫斯經者,乃大雄氏之準繩。昔孔聖之大易,老子之道清,斯三者,竊陰陽之造化,奪宇宙之精華,誠雨粟夜哭之再發明也。故其後略[掘*ㄆ]門牆者,無不以奉此三者,為尺璧寸珠之奇珍焉。然而履其國,歷其階,雖千萬人無一往矣。其孔老之教,一以理數匡時,為萬世之木鐸;一以修真度眾,作九轉之金鍼。惟佛氏之書,皆以莊嚴借喻,空寂傳宗,自有為而徹無為,因四相而參滅相。其意奧,其旨玄,欲求洞其一班者解矣。雖有昭明之縷分,純陽之箋釋,自六朝以至今日,紛紛解晰不已,千百餘家,各了各乘之奧妙。其不能特贈與人也,不過按圖索驥,究其省識,則廬山面目,失其本真矣。但其不可思議之碩果,定不以異語謊後學人也。努志者,貴堅修持誦,何必以窮章徹句,摘底搜源,作禪門之苦惱乎?奚不悟如如不動,一旦慧覺而不知焉?故非法非非法,即可以識西來意之本源者也。
旹道光辛丑年仲春月
定光佛降筆於西江芝陽同善堂
何須遠慕見蓮臺, 但把菩提心地栽。
悟得真空無一物, 此身便是活如來。

No. 503-A 序
前儀

CBETA Code: X0503

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AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.