（一一）
(1)
聞如是：
Thus have I heard:
一時，佛在舍衛國，行在祇樹給孤獨園。佛便告比丘：「有四舍。何等為四？一者為舍舍，二為守舍，三為護舍，四為行舍。何等為舍舍者？念來不受不聲舍曉離遠，若以瞋恚亦從欺不聲舍曉離遠，是名為舍舍。何等為守舍者？眼已見色。不受相不觀相，若從因緣見惡生。若從因緣見癡，若從因緣見不可意，若從因緣見弊惡意起。便自守受行福，守眼耳鼻口身意。為如法不受相，如上說，是名為守舍。何等為護舍？是間比丘比丘已生所非一善相，若紅汁膖脹，若狐犬半食，若血流赤，若青黑腐，若骨白，若髑髏，熟諦視視，善護令意莫失善相，是名為護舍。何等為行舍？是間比丘比丘覺意行離故，別分故，分別遠故，如是到至觀覺意，是名為行舍。」從後說絕：
Once, the Buddha was staying in the kingdom of Śrāvastī, at the Jeta Grove in Anāthapiṇḍada’s Park. The Buddha then addressed the monks: “There are four kinds of ‘dwellings.’ What are the four? The first is the dwelling of relinquishment. The second is the dwelling of guarding. The third is the dwelling of protection. The fourth is the dwelling of cultivation.
“What is the dwelling of relinquishment? When a thought arises, you do not grasp it, do not cling to it, and let it go, keeping a clear distance. If anger or deceit arises, you do not cling to it, let it go, and keep a clear distance. This is called the dwelling of relinquishment.
“What is the dwelling of guarding? When the eye sees a form, you do not seize upon its appearance or details. If, due to conditions, something ugly arises, if something foolish arises, if something unpleasant arises, if a harmful or corrupt intention arises — you immediately guard yourself and cultivate virtue. You guard the eye, ear, nose, tongue, body, and mind. You do not seize upon appearances, as described above. This is called the dwelling of guarding.
“What is the dwelling of protection? Here, a monk, when an impure appearance has already arisen — whether it be a bloated reddish corpse, a corpse half-eaten by foxes and dogs, a corpse flowing with red blood, a black-green decayed corpse, a white-bleached skeleton, or a skull — you closely and repeatedly observe it. You carefully protect your mind so that it does not lose this wholesome perception. This is called the dwelling of protection.
“What is the dwelling of cultivation? Here, a monk, because the mind has separated from conditioned patterns, because it distinguishes things differently, because it is far from clinging — having arrived at this point, you contemplate the nature of the mind. This is called the dwelling of cultivation.”
Then, after this teaching, it was summarized in verse.
「守舍亦護亦行，是名為四舍，諦說如是，賢者行是不中止，為盡苦得道。」
佛說如是，弟子起禮佛受行。