---
title: "大莊嚴論經 · 23"
description: "大莊嚴論經是古印度著名佛教論師馬鳴菩薩所造的一部重要佛教經典，由後秦時期高僧鳩摩羅什翻譯為漢文。該經成書於公元1-2世紀，屬於大乘佛教早期論典，以詩偈與散文相間的形式闡述佛法要義。內容主要圍繞佛陀本生故事與菩薩修行展開，通過生動譬喻闡明因果業報、六度波羅蜜等核心教義，強調發菩提心與積累功德的重要性。作為大乘佛教重要論著，該經對漢傳佛教思想發展產生深遠影響，被歷代高僧視為修學菩薩道的重要指南，在佛教典籍中具有崇高地位。"
url: "https://rushiwowen.co/en/r/cm9u0s7er07eslb0vvf503srj"
---

## 大莊嚴論經卷第五

> Mahayana Shastra of Adornment, Volume 5

馬鳴菩薩造

> Composed by Bodhisattva Ashvaghosha

後秦三藏鳩摩羅什譯

### （二三）

復次，若人親近有智善友，能令身心內外俱淨，斯則名為真善丈夫。

> Furthermore, if a person associates with wise and virtuous friends, it can purify both their inner mind and outer actions. Such a person is truly called a noble and good individual.

我昔曾聞，有一比丘次第乞食至大婆羅門家。時彼家中遇比丘已，屋棟摧折打破水瓮，牸牛絕靷四向馳走。時婆羅門即作是言：「斯何不祥？不吉之人來入吾家，有此變怪。」比丘聞已即答之言：「汝頗見汝家內諸小兒等，𮌠瘦腹脹面目腫不？」婆羅門言：「我先見之。」比丘復言：「汝舍之中有夜叉鬼，依汝舍住吸人精氣，故令汝家諸小兒等有斯疹疾，今此夜叉以畏於我恐怖逃避，以是令汝樑折瓮破牸牛絕靷。」婆羅門言：「汝有何力？」比丘答言：「我以親近如來法教有此威力，故令夜叉畏我如是。」婆羅門復作是言：「云何名為如來法教？」于時比丘次第為說佛法教誡，令婆羅門夫婦聞已心意解悟，俱得須陀洹果。時婆羅門，即說偈言：

> I once heard: A monk was going door to door for alms when he came to the home of a wealthy Brahmin. Suddenly, a roof beam broke, a water jar shattered, and a milk cow broke its rope and ran away. The Brahmin exclaimed, "What inauspicious person has entered my home, bringing such disaster?" The monk replied, "Have you noticed the children in your household—how thin and pale they are, with swollen faces and distended bellies?" The Brahmin said, "Yes, I have seen this." The monk continued, "A demon lives in your house, draining the life force of your family. That is why your children are sick. Today, that demon saw me and fled in terror, which caused the beam to break, the jar to shatter, and the cow to run." The Brahmin asked, "What power do you have?" The monk answered, "I have drawn near to the Buddha and his teachings. That is the source of my power, and why the demon fears me." The Brahmin then asked, "What is this Buddha’s teaching?" The monk then explained the Buddha’s Dharma to the Brahmin and his wife. Upon hearing it, their minds were opened and awakened, and both attained the first stage of enlightenment. The Brahmin then spoke these verses in praise:

「善哉上德者，善說真實法，佛教從耳聞，入我心屋宅，使我家安隱，為我作擁護。唯願於今者，少聽我所說，破我心意舍，折我愚癡樑。善為我驅遣，吸功德夜叉，除諸見羅剎，惑盜以為瓮，身見水盈滿，今者已破壞。癡乳牛奔走，挽絕無明靷，如向所見事，悉集我身中。諸色猶如鏡，影像在中現，無始生死中，未曾見斯事，我今因於汝，始見四聖諦。今值善知識，緣會故相遇，除我心貪患，去我家中鬼。世間久已傳，四圍陀所說，應作於大祀，莊嚴種種物，備具祀場上，恒河等大濟，洗浴除罪過，速疾得生天。我昔來修行，未曾得果報，然我未能知，為定得不得？祀祠及洗浴，不如近善友。我今近善友，已獲其果證。不生又不死，解脫趣涅槃，永離怖畏處，非是財寶求。假王威勢力，投巖赴焰火，嚴切寒冬月，凍冰儭其體，盛夏欝蒸時，五熱以炙身，編椽及棘刺，寢臥於其上，越山渡大海，祀火而呪說。如是苦行等，不能得涅槃，唯有修禪智，戒聞及專精。如此法事等，為何從而獲？必因善知識，然後能具得。」