---
title: "大莊嚴論經 · 45"
description: "大莊嚴論經是古印度著名佛教論師馬鳴菩薩所造的一部重要佛教經典，由後秦時期高僧鳩摩羅什翻譯為漢文。該經成書於公元1-2世紀，屬於大乘佛教早期論典，以詩偈與散文相間的形式闡述佛法要義。內容主要圍繞佛陀本生故事與菩薩修行展開，通過生動譬喻闡明因果業報、六度波羅蜜等核心教義，強調發菩提心與積累功德的重要性。作為大乘佛教重要論著，該經對漢傳佛教思想發展產生深遠影響，被歷代高僧視為修學菩薩道的重要指南，在佛教典籍中具有崇高地位。"
url: "https://rushiwowen.co/en/r/cm9u0sd2a07lqlb0vfjka1zib"
---

## 大莊嚴論經卷第八

馬鳴菩薩造

> Composed by Bodhisattva Ashvaghosha

後秦三藏鳩摩羅什譯

> Translated by Kumārajīva of the Later Qin Dynasty

### （四五）

> Sutra 45

復次，治身心病唯有佛語，是故應勤聽於說法。

我昔曾聞，漢地王子眼中生瞙遍覆其目，遂至闇冥無所覩見，種種療治不能瘳除。時竺叉尸羅國有諸商估來詣漢土，時漢國王問估客言：「我子患目，爾等遠來頗能治不？」估客答言：「外國有一比丘名曰瞿沙，唯彼能治。」時王聞已即大資嚴，便送其子向竺叉尸羅國，到彼國已至尊者瞿沙所，而作是言：「吾從遠方故來療目，唯願哀愍為我治眼。」爾時尊者許為治眼，多作銅盞賦與大眾，語諸人言：「聞我說法有流淚者置此椀中。」因即為說《十二緣經》。眾會聞已啼泣流淚，以椀承取聚集眾淚向王子所。尊者瞿沙即取眾淚置右掌中，而說偈言：

> I once heard that in the land of Han, a prince developed a film over his eyes that completely covered them. He became blind and could see nothing. Various treatments were tried, but none could cure him. At that time, merchants from the kingdom of Zhu Chashiluo came to Han. The Han king asked them, "My son suffers from an eye disease. Since you have come from afar, do you know how to treat it?" The merchants replied, "There is a foreign monk named Qusha. Only he can cure this." When the king heard this, he prepared generous provisions and sent his son to the kingdom of Zhu Chashiluo. Upon arriving, the prince went to the venerable Qusha and said, "I have come from a distant land to have my eyes treated. Please take pity on me and heal my sight." At that time, the venerable one agreed to treat his eyes. He prepared many copper bowls and distributed them to the assembly, saying, "Those who weep while listening to my teaching, collect your tears in these bowls." Then he preached the Sutra of the Twelve Links of Dependent Origination. The entire assembly wept, shedding tears. They collected their tears in the bowls and brought them to the prince. The venerable Qusha then took the collected tears in his right palm and spoke a verse:

「我今已宣說，甚深十二緣，能除無明闇，聞者皆流淚。此語若實者，當集眾人淚，人天夜叉中，諸水所不及，以洗王子眼，離障得明淨。」尋即以淚洗，膚翳得消除。

爾時尊者瞿沙以淚洗王子眼得明淨已，為欲增長大眾信心，而說偈言：

「佛法極真實，能速除翳障，此淚亦能除，如日消冰雪。」

是諸大眾見是事已，合掌恭敬倍生信心，得未曾有身毛驚竪，即說偈言：

「汝所作希有，猶如現神足，醫藥所不療，淚洗能除患。」

時諸比丘聞法情感悲泣雨淚，尊者瞿沙告諸眾會：「雖為是事，此不為難。如來往昔億千劫中修行苦行，以是功德集此十二因緣法藥，能令聞者悲感垂淚。婆須之龍吐大惡毒，夜叉惡鬼遍滿舍宅，吉毘坻陀羅根本厭道，此淚悉能消滅無遺，是乃為難！況斯翳障，猶如蚊翅而除滅之，何足為難？設大雲霧幽闇晦冥惡風暴雨，此淚亦能消滅。是時狂醉象軍及以步兵鎧仗自嚴，以淚灑之軍陣退散。一切種智所修集法，其誰聞者而不雨淚？然以此淚能禳災患，唯除宿業。」彼時王子既得眼已歡喜踊躍，又聞說法厭患生死，得須陀洹果，生希有想，即說偈言：

「誰得聞佛法，而不生歡喜？我已深敬信，至心聽說法。耳聞希有事，目患亦消除，慧眼與肉眼，俱悉得清淨。治眼中最上，無過於大仙，我今稽首禮，眾醫中最勝。以一智寶藥，開我二眼淨，世間有心人，誰不敬信者？若設有少智，云何不生信？釋迦牟尼尊，眾生之慈父，言說甚美妙，柔和可愛樂，濟拔事已竟，得達于彼岸。意根法微細，作意當解了，乃至邊地人，亦能得開悟。」