（一）
Chapter 1
如是我聞：
This is what I heard:
一時，佛住舍衛國祇樹給孤獨園。
At one time, the Buddha was staying in the Jeta Grove, Anathapindika's Park, in the city of Savatthi.
爾時，世尊告諸比丘：「當觀色無常。如是觀者，則為正觀。正觀者，則生厭離；厭離者，喜貪盡；喜貪盡者，說心解脫。
At that time, the World-Honored One addressed the monks: "You should see form as impermanent. Seeing in this way is correct seeing. With correct seeing, one grows weary and detached; with weariness and detachment, delight and craving cease; with the cessation of delight and craving, the mind is said to be liberated."
「如是觀受、想、行、識無常。如是觀者，則為正觀。正觀者，則生厭離；厭離者，喜貪盡；喜貪盡者，說心解脫。
In this way, observe feeling, perception, mental formations, and consciousness as impermanent. To observe in this way is to see correctly. Seeing correctly gives rise to disenchantment. With disenchantment, delight and craving cease. When delight and craving cease, the mind is said to be liberated.
「如是，比丘！心解脫者，若欲自證，則能自證：『我生已盡，梵行已立，所作已作，自知不受後有。』
Thus, O monks! One whose mind is liberated can, if they wish, personally realize: 'My births are ended, the holy life has been lived, what had to be done has been done. I know for myself that there is no further becoming.'
「如觀無常，苦、空、非我亦復如是。」
Just as you observe impermanence, so too should you observe suffering, emptiness, and the absence of a permanent self.
時，諸比丘聞佛所說，歡喜奉行。
Then, upon hearing the Buddha's words, the monks joyfully accepted and practiced them.