（九）
(9)
如是我聞：
Thus have I heard:
一時，佛住舍衛國祇樹給孤獨園。
Thus have I heard: At one time, the Buddha was dwelling in the Jeta Grove, Anāthapiṇḍika’s Park, in Śrāvastī.
爾時，世尊告諸比丘：「色無常，無常即苦，苦即非我，非我者亦非我所。如是觀者，名真實正觀。如是受、想、行、識無常，無常即苦，苦即非我，非我者亦非我所。如是觀者，名真實觀。
At that time, the World-Honored One said to the monks: "Form is impermanent. What is impermanent is suffering. What is suffering is not self. What is not self is not mine. One who contemplates in this way is said to have true right contemplation. Likewise, feeling, perception, mental formations, and consciousness are impermanent. What is impermanent is suffering. What is suffering is not self. What is not self is not mine. One who contemplates in this way is said to have true contemplation."
「聖弟子！如是觀者，厭於色，厭受、想、行、識，厭故不樂，不樂故得解脫。解脫者真實智生：『我生已盡，梵行已立，所作已作，自知不受後有。』」
“Holy disciple, one who contemplates in this way grows weary of form, and weary of feeling, perception, mental formations, and consciousness. Growing weary, one becomes dispassionate; through dispassion, one attains liberation. In one who is liberated, the true knowledge arises: ‘Birth is exhausted, the holy life has been established, what needed to be done has been done; I myself know that I will not receive another future existence.’”
時，諸比丘聞佛所說，歡喜奉行。
When the monks heard what the Buddha said, they rejoiced and put it into practice.