（一一）
(1)
如是我聞：
Thus I have heard:
一時，佛住舍衛國祇樹給孤獨園。
Thus have I heard: At one time, the Buddha was dwelling in the Jeta Grove, Anāthapiṇḍika’s Park, in Śrāvastī.
爾時，世尊告諸比丘：「色無常，若因、若緣生諸色者，彼亦無常。無常因、無常緣所生諸色，云何有常？如是受、想、行、識無常，若因、若緣生諸識者，彼亦無常。無常因、無常緣所生諸識，云何有常？如是，諸比丘！色無常，受、想、行、識無常。無常者則是苦，苦者則非我，非我者則非我所。
At that time, the Buddha addressed the monks: "Physical form is impermanent. Whatever causes or conditions give rise to physical form, those too are impermanent. How could physical form, produced by impermanent causes and conditions, ever be permanent? In the same way, feeling, perception, mental formations, and consciousness are impermanent. Whatever causes or conditions give rise to consciousness, those too are impermanent. How could consciousness, produced by impermanent causes and conditions, ever be permanent? Thus, monks, physical form is impermanent; feeling, perception, mental formations, and consciousness are impermanent. What is impermanent is suffering. What is suffering is not self. What is not self is not what I am."
「聖弟子！如是觀者，厭於色，厭於受、想、行、識。厭者不樂，不樂則解脫，解脫知見：『我生已盡，梵行已立，所作已作，自知不受後有。』」
"Noble disciples! One who observes in this way grows disenchanted with form, with feeling, perception, mental formations, and consciousness. Being disenchanted, one does not delight in them. Not delighting, one is liberated. With liberation comes the knowledge: 'Birth is exhausted, the spiritual life has been lived, what had to be done has been done, there is no more coming back to any state of being.'"
時，諸比丘聞佛所說，歡喜奉行。
Then the monks, having heard what the Buddha had taught, rejoiced and put it into practice.