諸佛境界攝真實經出生品第二
Chapter 2: The Arising of the Sutra on the True Reality of All Buddhas' Realms
爾時，佛薄伽梵大毘盧遮那如來住普賢心，頂上寶冠現難思事，一切化佛影現其中——是諸如來大觀自在，得大法智波羅蜜多、一切如來毘須羯磨不空無礙，能所作事皆得善巧，一切心願無不滿足——依大神力，一切佛體安自心中莊嚴法身。
At that time, the Buddha, the Bhagavān Mahāvairocana Tathāgata, abiding in the mind of Samantabhadra, manifested inconceivable marvels from the jeweled crown upon His head. Within it appeared the images of all transformation Buddhas—these Tathāgatas are the great Avalokiteśvara, who have attained the great wisdom of the pāramitā of dharma, the unimpeded and unfailing karma of all Tathāgatas, skillful in all deeds to be done and accomplished, fulfilling every aspiration without exception—relying on great divine power, they adorn the Dharmakāya, placing the bodies of all Buddhas within their own hearts.
是時如來入一切諸佛普賢菩薩三摩耶出生金剛薩埵廣大威德三昧，從定起已，於自心中出生祕密真言曰：
At that time, the Tathāgata entered the samaya of all buddhas and the samādhi of Vajrasattva, born from the universal virtue of Samantabhadra Bodhisattva, possessing vast and majestic power. Having arisen from this concentration, from within his own heart he uttered the secret mantra:
「唵(一)縛去日囉二合(二)薩怛婆二合(三)」
Oṃ Vajra Satva
爾時，毘盧遮那如來說此諸佛境界真實瑜伽祕密心地法時，十方無量無邊諸佛剎土六種震動，妙高山頂三十三天帝釋宮中大摩尼寶最勝樓閣亦復震動，天雨曼陀羅花、摩訶曼陀羅花、曼殊沙花、摩訶曼殊沙花而散佛上及諸大眾。
At that time, when Vairocana Buddha expounded this profound Dharma of the True Yoga of the Secret Heart-Ground of All Buddhas’ Realms, the six kinds of tremors shook the immeasurable and boundless Buddha-lands in the ten directions. The supreme pavilion of great mani jewels in the palace of Śakra, Lord of the Thirty-Three Heavens atop Mount Sumeru, also quaked. Heavenly mandārava flowers, great mandārava flowers, mañjūṣaka flowers, and great mañjūṣaka flowers rained down, scattering upon the Buddha and the great assembly.
時諸大眾見此十方無量無數恒河沙等諸佛剎土六種震動、并見妙高山頂帝釋宮中大摩尼寶最勝樓閣六變震動，而作是念：「今者如來現大神變，以何因緣而有此瑞？」
At that time, the great assembly witnessed these ten directions—countless, immeasurable as the sands of the Ganges—all Buddha‑lands shaken by six kinds of tremors. They also saw the supreme jeweled pavilion atop Mount Sumeru, in the palace of Śakra, Lord of the Devas, shaken by six transformations. And they thought, “Now the Tathāgata manifests this great supernatural transformation—for what cause and condition does this auspicious sign appear?”
爾時，如來知諸大會心之所念，而告之言：「汝等於此莫生疑惑，我今已說是深妙法——三世諸佛心中之心。一切佛法攝入此經、一切佛法從此經出，是法名為『一切如來真實境界大乘瑜伽微妙對法』，此是一切如來之心金剛真言最勝祕密。」
At that time, the Tathāgata, knowing the thoughts in the minds of the great assembly, addressed them, saying: “Do not give rise to doubt or perplexity regarding this. I have now expounded this profound and wondrous Dharma—the heart within the hearts of all buddhas of the three times. All buddhadharmas are gathered into this sūtra; all buddhadharmas arise from this sūtra. This Dharma is called ‘The Great Vehicle Yoga Subtle Dharma of the True Realm of All Tathāgatas.’ It is the supreme secret vajra mantra of the heart of all Tathāgatas.”
爾時，從諸佛心出是法已，即是時薄伽梵普賢陀羅尼此祕密法變成無量無數圓滿月輪，此滿月輪能令眾生大菩提心皆得清淨。此等無數圓滿月輪在於一切如來左右，從此月輪現諸如來無量無數大智金剛。此大智金剛從滿月出，復入毘盧遮那如來心中，依金剛薩埵三昧妙堅固力及一切如來大威德力故，無量無數智慧金剛合成一聚，量等虛空，現大光鬘。如是光鬘即得變成一切如來妙身語意堅牢智性五股金剛，從諸佛心出，住於毘盧遮那如來兩手掌中。從此金剛出種種色光金剛相貌，無量無數光明遍滿一切世界，平等無礙。此金剛光復從口出，現十方界微塵數等一切如來無礙法身，遍法界海。以何因緣遍滿法界？謂諸如來得平等慧及大神通，現能覺悟一切眾生，令發無上大菩提心，善能成就普賢難思種種妙行，一切如來因種性力善能親近、恭敬、供養大菩提樹，能滅一切惡魔波旬，證大菩提，自能覺悟、能轉無上最妙法輪，乃至能護盡虛空界一切眾生，能作一切利益安樂。一切如來善能成就大智神通最勝悉地，一切如來善能示現種種神通，依普賢三昧體及金剛三昧微妙堅牢和合力故，出現普賢大菩薩身。爾時，普賢菩薩立於毘盧遮那如來心中，而說偈言：
Then, from the hearts of all Buddhas emerged this Dharma, and at that very moment the Bhagavān Samantabhadra Dhāraṇī—this secret Dharma—transformed into immeasurable, countless perfect moon-discs. These perfect moon-discs enable all beings to attain purity in their great bodhi-mind. These countless perfect moon-discs abide to the left and right of all Tathāgatas, and from these moon-discs manifest the immeasurable, countless great wisdom vajras of all Tathāgatas. These great wisdom vajras emerge from the perfect moons and again enter the heart of Vairocana Tathāgata. By the power of the samādhi of Vajrasattva, wondrous and unshakable, and by the power of the great majestic virtue of all Tathāgatas, the immeasurable, countless wisdom vajras unite into a single mass, measureless as space, appearing as a great garland of light. This garland of light then transforms into the adamantine nature of the sublime body, speech, and mind of all Tathāgatas—the five-pronged vajra, firm and steadfast. It emerges from the hearts of all Buddhas and abides in the two palms of Vairocana Tathāgata. From this vajra issue vajra forms of various colored lights, immeasurable and countless, filling all worlds with radiance, equal and unobstructed. This vajra light further emerges from the mouth, manifesting Tathāgatas as numerous as the dust-motes in the realms of the ten directions—their unobstructed Dharma-bodies pervading the ocean of the Dharma-realm. By what cause does it pervade the Dharma-realm? It is because all Tathāgatas have attained equal Wisdom and great spiritual powers, and now awaken all beings, causing them to arouse the unsurpassed great bodhi-mind, skillfully accomplishing Samantabhadra’s inconceivable, wondrous practices of every kind. By the power of their lineage, all Tathāgatas are able to intimately approach, revere, and make offerings to the great bodhi-tree; they are able to destroy all evil māras and pāpīyans, realize great bodhi, awaken themselves, turn the unsurpassed, most sublime Dharma-wheel, and even protect all beings throughout empty space, bestowing every benefit and peace. All Tathāgatas skillfully accomplish the supreme siddhi of great wisdom and spiritual power; all Tathāgatas skillfully display various spiritual powers. By the subtle, firm, and harmonious power of the essence of Samantabhadra-samādhi and vajra-samādhi, the body of the great bodhisattva Samantabhadra appears. At that time, the bodhisattva Samantabhadra stood within the heart of Vairocana Tathāgata and spoke these verses:
「善哉希有我普賢， 妙體堅固真實性，
由堅固力無形相， 為利生故現生身。」
Excellent, O Samantabhadra, rare and supreme, Your wondrous form, firm and of true nature, Through steadfast power, formless and without sign, For the benefit of beings, manifests a living body.
爾時，普賢大菩薩從毘盧遮那如來心中出，對諸佛前坐月輪中，右手執金剛杵轉於掌內。是時毘盧遮那如來入一切如來金剛不壞智大三摩耶三昧，依是三昧力為普賢菩薩令得諸佛戒定慧解脫解脫知見蘊微妙大法輪利益眾生大方便力智大三摩耶，救護一切、盡眾生界一切自在主、一切大安樂深心愛樂，乃至一切如來平等性智、最勝神通、大乘對法、最勝悉地如是等果。是一切如來悉地金剛，為欲授與普賢大菩薩手故、為欲授與一切如來轉輪王體故、為欲授與一切如來不可思議佛事業故、為欲授與寶冠白繒灌頂故，毘盧遮那如來以自兩手授與金剛印。時一切如來與名字灌頂，號金剛手。爾時，金剛手菩薩摩訶薩得此金剛已，右手執金剛杵轉於掌中，安置當心，而說偈言：
At that time, the great Bodhisattva Samantabhadra emerged from the heart of Vairocana Tathāgata and, seated before all Buddhas within a moon disc, held a vajra in his right hand and turned it upon his palm. Then Vairocana Tathāgata entered the samaya-samādhi of the great indestructible wisdom of all Tathāgatas. By the power of this samādhi, for the sake of Samantabhadra Bodhisattva, he manifested the great samaya of skillful means and wisdom—the subtle, great Dharma-wheel of the aggregates of precepts, meditation, wisdom, liberation, and knowledge of liberation—to benefit sentient beings, to protect all, to be the sovereign of all sentient realms, to bring profound joy and supreme bliss, and even to bestow such fruits as the equality wisdom of all Tathāgatas, the supreme supernormal powers, the great vehicle teachings, and the supreme accomplishments. This is the accomplishment vajra of all Tathāgatas.
In order to confer it upon the great Bodhisattva Samantabhadra, to bestow the body of the wheel-turning king of all Tathāgatas, to grant the inconceivable Buddha-activities of all Tathāgatas, and to bestow the coronation with jeweled crown and white silk, Vairocana Tathāgata presented the vajra seal with his own two hands. Then all Tathāgatas conferred the name-abhiṣeka, proclaiming him Vajrapāṇi. At that time, the great Bodhisattva Vajrapāṇi, having received this vajra, held the vajra scepter in his right hand, turned it upon his palm, placed it at his heart, and spoke this verse:
「此是一切諸如來， 最勝金剛大悉地，
諸佛授我以兩手， 無相現相為利生。」
"This is all the Tathāgatas' supreme vajra great siddhi, The buddhas bestow upon me with both hands, The formless manifests form for the benefit of beings."