---
title: "成實論 · 30 心性品"
description: "成实论由印度高僧诃梨跋摩所著，鸠摩罗什于姚秦时期译成汉文，是小乘佛教向大乘过渡的重要论典。该论以四谛为核心，系统阐述苦、集、灭、道真谛，批判说一切有部观点，主张人法二空思想。其内容涵盖五蕴分析、业报理论及修行次第，结构严谨，逻辑清晰，被视为部派佛教思想的集大成者。在中国佛教史上，成实论曾形成成实学派，对南北朝佛学发展影响深远，为三论宗等宗派提供了理论基础，是研究早期佛教哲学的重要文献。"
url: "https://rushiwowen.co/en/r/cmbmc1xvk003vl404bcdldp6r"
---

### 心性品第三十

> Chapter 30: Mind-Nature

論者言：有人說心性本淨，以客塵故不淨。又說不然。

問曰：何因緣故說本淨？何因緣故說不然？答曰：不然者，心非性本淨，客塵故不淨。所以者何？煩惱與心常相應生，非是客相。又三種心，善、不善、無記。善、無記心是則非垢，若不善心本自不淨，不以客故。復次是心念念生滅不待煩惱，若煩惱共生不名為客。

問曰：心名但覺色等然後取相，從相生諸煩惱與心作垢，故說本淨。答曰：不然。是心心時即滅，未有垢相。心時滅已，垢何所染？

> Question: "The mind is said to perceive forms, then generate concepts from them. From these concepts arise various afflictions, which create stains on the mind. This is why the mind is described as originally pure." Answer: Not so. Each moment of mind ceases instantly and never exists in a stained state. Once that moment of mind has ceased, what could the stains possibly soil?

問曰：我不為念念滅心故如是說，以相續心故說垢染。答曰：是相續心世諦故有，非真實義，此不應說。又於世諦是亦多過，心生已滅、未生未起，云何相續？是故心性非是本淨客塵故不淨。但佛為眾生謂心常在，故說客塵所染則心不淨。又佛為懈怠眾生若聞心本不淨，便謂性不可改，則不發淨心，故說本淨。