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  1. The Buddha Speaks the Supreme Foundation Sutra (佛說無上依經)
  2. Above. (上)
  3. Merit Comparison Chapter (Part 1) (1 校量功德品(上))
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The Buddha Speaks the Supreme Foundation Sutra (佛說無上依經)

About 佛說無上依經

Liang · Source text translated by 真諦

13,524 · about 45 min

The Sutra of the Supreme Foundation Spoken by the Buddha is an important Buddhist scripture translated by the eminent monk Paramārtha of the Liang Dynasty during the Southern Dynasties, belonging to the Tathāgatagarbha corpus of Mahāyāna Buddhist texts. This sutra expounds the Tathāgatagarbha doctrine, emphasizing that all sentient beings inherently possess the pure Buddha-nature, and elaborates in detail the supreme virtues and ultimate state of Buddhahood. Through a dialogue format, the scripture reveals the theoretical basis and practical methods for attaining Buddhahood, exerting a profound influence on the development of the mind-nature theory in Chinese Buddhism. As a renowned translator of Buddhist scriptures during the Northern and Southern Dynasties, Paramārtha’s translation is characterized by its refined language and profound doctrinal depth, making it one of the core texts for studying Tathāgatagarbha thought. This sutra holds a significant position in Chinese Buddhism, providing a theoretical foundation for schools such as Chan and Tiantai.

Human translations available

  • Junoes (2014)Junoes, Fitri "The *Anuttarāśraya-sūtra—The Discourse on the Supreme Support-basis (佛說無上依經): A Study and Translation." P…Link
  • (2016)Rulu 如露 Buddha Pronounces the Sūtra of the Unsurpassed Reliance In: The Tathāgata Store - Selected Mahāyāna Sūtras. Bloo…Link

佛說無上依經卷上
梁天竺三藏真諦譯

Translated by Paramārtha, Tripitaka Master from Central India during the Liang Dynasty.

校量功德品第一

Chapter 1: The Merit of Comparison

如是我聞:一時佛婆伽婆,住王舍城迦蘭陀竹林,與大比丘眾千二百五十人俱,悉是羅漢,諸漏已盡所作已辦,捨諸重擔獲得己利,盡諸有結,其心善得解脫、善得自在,善通奢摩他、毘鉢舍那,其名曰:淨命阿若憍陳如、淨命馬勝、淨命賢勝、淨命婆沙波、淨命摩訶那摩、淨命漚樓頻䗍迦葉、淨命伽耶迦葉、淨命那提迦葉、淨命耶輸陀、淨命摩訶迦葉、淨命舍利弗、淨命摩訶目揵連、淨命須菩提、淨命須婆睺羅、淨命摩訶拘郗羅、淨命優波離、淨命富樓那彌多羅尼子、淨命摩訶純陀、淨命摩訶劫賓那、淨命離婆多、淨命畢陵伽婆蹉、淨命阿尼樓䭾、淨命孫陀羅難陀、淨命羅睺羅,唯除阿難在學地,如是等千二百五十人。復有大比丘尼眾五百人俱,其名曰:摩訶波闍波提比丘尼、青蓮花色比丘尼、綺摩比丘尼、跋陀比丘尼、難陀比丘尼、耶輸陀羅比丘尼,如是等各有眷屬。復有菩薩摩訶薩無量百千,是賢劫中諸菩薩眾,皆悉通達大深法性,從調易化善行平等修菩薩道,一切眾生真善知識,得無礙陀羅尼,轉不退法輪,已經供養無量諸佛,皆從他方世界來集,一生補處聖者彌勒菩薩以為上首。復有優婆塞百千萬眾,頻婆沙羅王以為上首。復有無量百千優婆夷眾,毘提希夫人以為上首。
爾時世尊,為諸天人恭敬尊重隨從供養。於是淨命阿難,在大眾中承佛神力,即從座起偏袒右肩,右膝著地頂禮佛足,向佛合掌而作是言:「世尊!我於今日著衣持鉢,入王舍城次第乞食,我見一處大高重閣莊嚴新成,彫飾裝畫內外宛密,見此事已即生心念:『若清信善男子善女人,造此大高重閣,布施四方眾僧并具四事;若如來滅後,取佛舍利如芥子大安立塔中,起塔如阿摩羅子大,戴剎如針大,露盤如棗葉大,造佛如麥子大,此二功德何者為勝?』今問世尊,惟願解說。」
佛言:「善哉,善哉!阿難!能問如來如此大事,汝能修行眾多利益,憐愍世間作歸依處,能令人天得道安樂,能拔眾生不住苦地。是故阿難!汝今諦聽,專思念之,敬心信受。」
「善哉世尊!願樂欲聞。」
佛言:「阿難!此閻浮提世界縱廣七千由旬,其洲北邊廣大、南方如車,人面亦爾,其中悉滿須陀洹、斯陀含、阿那含、阿羅漢、辟支佛等,譬如蔗林竹林荻林、若麻田若稻田,稠密不空無間缺處。如是,阿難!此閻浮提滿須陀洹乃至辟支佛,若有一人盡形壽,供養衣服飲食湯藥臥具,入涅槃後悉起大塔,供養然燈燒香塗香末香、華鬘衣服繖蓋幢幡等。阿難!於意云何,是人以是因緣,生功德多不?」
阿難言:「甚多。世尊!甚多。修伽陀!是人以是因緣,生功德多。」
佛言:「阿難!且置閻浮提洲。西瞿耶尼縱廣八千由旬,其洲作半月形,人面亦爾,其中滿須陀洹乃至辟支佛等,譬如蔗林竹林荻林、若麻田稻田,稠密不空。如是,阿難!此瞿耶尼悉滿須陀洹乃至辟支佛等,若有一人盡形壽,供養衣服飲食湯藥臥具,入涅槃後悉起大塔,供養然燈燒香塗香、華鬘衣服繖蓋幢幡等。阿難!於意云何,是人以是因緣,生功德多不?」
阿難言:「甚多。世尊!甚多。修伽陀!」
「阿難!且置瞿耶尼洲。東弗于逮縱廣九千由旬,其洲圓如滿月,人面亦爾,滿中須陀洹乃至辟支佛等,譬如蔗林竹林荻林、若麻田若稻田,稠密不空。如是,阿難!此弗于逮滿須陀洹乃至辟支佛等,若有一人盡形壽,供養衣服飲食湯藥臥具,入涅槃後悉起大塔,供養然燈燒香塗香末香、華鬘衣服繖蓋幢幡等。阿難!於意云何,是人以是因緣,生功德多不?」
阿難言:「甚多。世尊!甚多。修伽陀!」
「阿難!且置東弗于逮洲。北欝單越縱廣十千由旬,其洲方,人面亦爾,滿中須陀洹乃至辟支佛,譬如蔗林竹林荻林、若麻田若稻田,稠密不空。如是,阿難!此欝單越滿中須陀洹乃至辟支佛等,若有一人盡形壽,供養衣服飲食湯藥臥具,入涅槃後悉起大塔,供養然燈燒香塗香末香、華鬘衣服繖蓋幡幢等。阿難!於意云何,是人以是因緣,生功德多不?」
阿難言:「甚多。世尊!甚多。修伽陀!」
「阿難!且置北欝單越洲。天帝釋天宮住處,有大飛閣名常勝殿,八萬四千高樓圍繞,八萬四千青琉璃柱,真金寶網羅覆其上,金繩鈴網四面張施,金銀寶砂、栴檀香水、雜種天華灑布其地,八萬四千綺飾窓牖,毘琉璃寶、因陀尼羅寶、頗梨寶、蓮華色寶等間錯莊嚴,八萬四千扶欄階道,純青琉璃之所合成。阿難!若有清信善男子、善女人,造作如帝釋天宮飛閣高樓常勝寶殿百千拘胝施與四方眾僧;若復有人如來般涅槃後,取舍利如芥子大,造塔如摩羅子大,戴剎如針大,露槃如棗葉大,造佛形像如麥子大,此功德於前所說,百分不及一,千萬億分乃至僧祇數分所不及一,分分不相及,譬喻所不能及。何以故?如來無量故。阿難!且置如是功德。此閻浮提、西瞿耶尼、東弗于逮、北欝單越,大海須彌及鐵圍山,并娑訶世界碎為微塵,以此次第數,悉是須陀洹、斯陀含、阿那含、阿羅漢、辟支佛,若有清信善男子、善女人,盡形壽供養,若滅度後起塔供養。於意云何?是善男子、善女人得福多不?」
「甚多。世尊!甚多。修伽陀!」
佛告阿難:「若有善男子、善女人,佛涅槃後取舍利如芥子大,造塔如阿摩羅子大,戴剎如針大,露槃如棗葉大,造佛如麥子大,此功德於前所說,百分不及一,千萬億分不及一,乃至算數譬喻所不能及。阿難!若此功德不迴向阿耨多羅三藐三菩提,此功德聚所獲福報,盡娑訶世界微塵數,作他化自在天王、化樂天王、兜率陀天王、夜摩天王、三十三天王,況復轉輪聖王。」

2 如來界品(上)

CBETA Code: T0669

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