道地經知五陰慧章第二
Chapter 2: Understanding the Five Aggregates with Wisdom
從若干經得明堅，不老不死甘露，聲名聞以行如明月，事者淨者慧明者，若守度者更明，并家中行亦爾！惡意不可蒦，不可牽如意。是故施得道者，禮得道者，稽首從得甘露故。貪為種，多故為生，菰愛歡喜為憂支。佛說五陰，譬如箜篌，聽說從多經牽比行道者。
當知身體本為五種所成——色種、痛痒種、思想種、行種、識種。如若干戶東方郡字，如若干戶南方郡字，如若干戶西方郡字，如若干戶北方郡字，亦非一舍名為郡。是譬色，亦非一色為色種，若干色為色種；痛痒、思想、行、識亦如是。
Know that this body is composed of five elements: the element of form, the element of feeling, the element of perception, the element of mental formations, and the element of consciousness. It is like how there are many households labeled as a district in the east, many households labeled as a district in the south, many households listed as a district in the west, and many households listed as a district in the north—yet no single house is by itself called a district. This analogy applies to form as well: no single form is the element of form; many forms together make up the element of form. The same is true for feeling, perception, mental formations, and consciousness.
色在十入，文亦從法，受入是為色種，百八痛是痛種，百八思想為思想種，百八行為行種，百八識為識種，如是當知五種從後現。
Within the ten sense-bases, form exists in the sense of contact. Emotions also arise from mental objects. The hundred and eight feelings are the seeds of feeling. The hundred and eight perceptions are the seeds of perception. The hundred and eight impulses are the seeds of impulse. The hundred and eight discernments are the seeds of discernment. Thus, you should know that these five types of seeds manifest from what comes after.
譬說不相連著，但本癡故；不聞佛言，或習癡故。譬如樹葉著枝，癡惡行著五種、成聚五種，意計是身。
道地行知五陰慧章品。