No. 257-B大方廣圓覺修多羅了義經集註上(并序)
The Great and Vast Perfect Enlightenment Sutra Commentary, Volume 1(with preface)
苕水沙門元粹 述
Yuan Cui of Tiaoshui Temple
大哉覺性，圓裹十方。魔佛同遊，色心交徹。有見皆成妄想，無言猶在半途。一相不存，萬機齊赴。故我薄伽梵住聖凡之本際，振行證之宏綱。文殊問本起之因，徧吉咨如幻之行。克彰圓照，盡掃疑情。普眼章。三學相資，觀雖圓而漸助；金剛藏眾生本佛，金混鑛而須銷。彌勒窮流轉愛源，淨慧扣證修地位。此下方法，不定圓攝，有三威德：聞、行、體、思、修。辯音啟定輪交互。證悟了覺之執相，酬淨業以令除；作止任滅之病根，示普覺而擇友。圓覺稟三期而垂軌，善首持五目以流通。華貫環連，金聲玉振。將規法利，盍闡義門？準天台一宗，探圭峰諸疏，萃乎精要，補以前聞。庶因言遣言，得月忘指者矣。
Great is the nature of awakening, encompassing all ten directions. Demons and Buddhas walk together; form and mind interpenetrate. All that is seen becomes delusion; even silence remains halfway. When not a single mark remains, all phenomena respond in unison. Thus, the Bhagavat dwells at the source of the sacred and the ordinary, shaking the great framework of practice and realization. Manjusri inquires into the origin of arising, Samantabhadra seeks guidance on illusory practice. Clearly revealing perfect illumination, sweeping away all doubts and confusion.
**Chapter on Universal Vision** The three trainings support each other; though contemplation is complete, gradual assistance is needed. Vajragarbha teaches that sentient beings are originally Buddhas, yet gold mixed with ore must still be refined. Maitreya traces the source of cyclic existence and attachment, while Pure Wisdom examines the stages of cultivation and realization. The methods that follow are not fixed but encompass all, possessing three majestic virtues: hearing, practice, and embodiment, contemplation and cultivation. Sound of Eloquence reveals the interplay of meditative concentrations. Realization awakens to the clinging to marks of enlightenment, repaying pure karma to eliminate it. The root faults of forcing, suppressing, indulging, and extinguishing are shown by Universal Enlightenment in choosing a spiritual friend. Perfect Enlightenment sets forth the three periods as a guide, and Virtuous Leader upholds the five eyes to propagate it. Like flowers strung together, like golden sound and jade vibration— to establish benefit for the Dharma, why not elucidate its meaning? Following the Tiantai school, exploring Guifeng’s commentaries, gathering their essence, supplementing with earlier teachings, may we, through words, transcend words, and like forgetting the finger once the moon is seen, attain understanding.
時宋嘉定七年歲在甲戌九月九日序。
Preface written on the Ninth Day of the Ninth Month in the Jiaxu Year of the Seventh Year of the Jiading Era of the Song Dynasty.
圭峰禪師宗密疏鈔。
The Commentary and Subcommentary by Zen Master Guifeng Zongmi.
鄣南法師神煥疏
東陽法師居式疏
竹菴法師可觀手鑒。
慈室法師妙雲直解
苕水沙門元粹集諸疏精微竊加私註No. 257
大方廣圓覺修多羅了義經集註上