Vajra Peak Pavilion All Yogas and Yoginis Sutra, Volume One

At that moment, the Bhagavan, the Vajradhātu-Vairocana Tathāgata, with the Four Dharma-Bodies formed from the Five Wisdoms, in the indestructible vajra-light heart-palace of Samantabhadra’s full-moon, the original great bodhi-mind self-awakened from the beginning, the great samaya of natural mastery in the innate Vajradhātu, together with his retinue self-formed from his own nature—the sixteen great bodhisattvas such as Vajrapāṇi, the four embracing goddess-envoys, the inner and outer eight offering vajra-goddess-envoys—each abiding in their own vajra-moon disks through their original vows and empowerment, holding the symbols of their own samādhi, all with their subtle Dharma-Body secret mind-ground surpassing the vajra of body, speech, and mind of the ten stages, each manifesting from the peaks of the Five Wisdoms’ light five hundred million koṭis of subtle vajras, filling the entire space of the Dharma-realm. The bodhisattvas of the various stages could neither see them nor perceive them. With blazing light, sovereign power, and constant, unceasing transformation-bodies across the three times that benefit sentient beings, he, by the vajra-nature’s light shining everywhere, pure and unstained, employs various skillful means to empower and rescue sentient beings, expounding the Vajrayāna—the sole vajra that severs afflictions. By this profound secret mind-ground, the eternal Dharma-Body of Samantabhadra’s own nature gathers all bodhisattvas; only this Buddha-benefit is exhaustive. Through the vajra-nature’s purity, the Secret Adorned and Flower Adorned realms are formed, accomplished by the fulfillment of sentient beings’ merit and wisdom provisions through great compassionate vows and practices. With the light of the Five Wisdoms, the equal wisdom-body abides perpetually across the three times without a moment’s cessation.