大金剛焰口降伏一切魔怨品第十二
Chapter 12: The Great Vajra Blazing Mouth Subdues All Demonic Enemies
爾時世尊復觀一切未來世諸薄福有情，住大悲盡三昧而說伽陀曰：
At that time, the World-Honored One, observing all sentient beings of little merit in future ages, entered the Samadhi of Great Compassion and spoke this verse:
「有佛名金剛， 大藥叉吞噉，
一切惡有情， 及無情等物，
三世一切惡， 穢觸染慾心，
令彼速除盡， 吞噉無有餘。
汝金剛薩埵， 一心聽此明，
廣布諸有情。 金剛盡明曰：
There is a Buddha named Vajra, A mighty yaksha who devours, All evil beings, And even lifeless things. The evils of the three times— Filthy touches, defiling desires— May they swiftly be eradicated, Devoured without remainder. O Vajrasattva, Listen with single mind to this mantra, And spread it wide to all beings. The Vajra Mantra of Extinction says:
「唵(一)摩賀引藥乞叉二合(二)嚩日囉二合薩怛嚩二合弱入聲吽引(三)鑁斛引(四)跛囉二合吠捨(五)吽短(六)
唵[一]摩訶藥叉[二]嚩日囉薩埵[三]鑁斛[四]跛囉吠捨[五]吽[六]
「此名金剛食， 主宰諸能摧，
菩薩化身天， 及正業受果。
誦此一千八， 隨順而攝受，
三千世界中， 上至有頂類。
若加持男女， 能令阿尾奢，
三世三界事， 盡能知休咎。
若誦一洛叉， 能令三界天，
所問吉凶事， 速令阿尾奢。
若欲食諸觸， 先誦七遍明，
便食諸觸物， 能令悉清淨。
若與人食毒， 誦明三七遍，
擲印加彼器， 即成蘖嚕拏，
噉食諸龍毒。 或觀成本尊，
或印成本尊， 皆得攝彼毒。
若令人敬愛， 以印遙擲彼，
或想以印擊， 彼皆如奴僕。
若作曼茶羅， 及畫或觀成，
當觀吽一字， 成大羯磨輪，
放光焰金色。 復於臍輪中，
當股於五分， 觀五大月輪，
一輪安五尊， 共為二十五。
用金剛界字， 羯磨印安布，
安於輪四隅， 放種種色光。
一隅四忿怒， 四隅十六護，
各持五峯杵， 作金剛擲步，
皆從吽字生， 身作四方色。
最中圓佛處， 四隅內供養，
次四方面前， 左右安二尊，
所謂鉤等四， 及香華等四。
次後相對處， 安妙吉祥幢，
種種諸寶網， 繒衣珠鬘華，
輪鈴拂商佉， 天女作眾樂，
如是等安布， 皆從吽字生。
用前成就明， 安了誦一遍，
即能成真實， 堅固如金剛。
行人自為佛， 處於輪臍中，
四時不間斷， 誦滿三十萬，
依前觀行門， 速得本尊身。
若有諸惡人， 藥叉羅剎主，
風雨龍山神， 七母諸宿曜，
海神江河神， 釋梵日月天，
金剛尾伽那， 三界中天人，
俱依此觀住， 彼見如人者，
作禮獻所能， 受教而請命。
復次金剛手， 我今更說印，
戒方忍願指， 內相叉為齒，
檀慧曲如鉤， 進力及禪智，
猶如笑眼形， 是名根本印，
亦名根本心， 結護及供養，
扇底迦四事， 皆用此印作。
我今更說祕， 金剛藥叉形，
六臂持眾器， 弓箭劍輪印，
及薩埵羯磨， 五眼布忿怒，
三首馬王髻， 珠寶遍嚴飾，
其餘諸聖尊， 畫如金剛界。
若欲治諸病， 應稱十六吽，
結彼金剛業， 勢如持金剛，
口誦所言約， 彼皆悉受命，
移大海須彌， 及取三界天，
開惡趣放罪， 所作皆稱遂。
若欲得仙藥， 及往極樂界，
知足天王宮， 隨所意便得。
金剛薩埵汝， 更說阿尾捨，
取童男童女， 淨浴新淨衣，
令彼薩埵誓， 上安於白華，
加持令掩面， 再加一千八，
彼即阿尾捨。 彼身或住空，
所有三世事， 一切皆智者。
我說祕密句， 汝等善諦聽，
底迦等五事， 祕句說真言，
圓寂大悲常， 是名寂災句，
歸依及蓮華， 是名增益句，
忿怒破壞稱， 是名降伏句，
敬愛伽跢耶， 金剛鉤鉤召，
是名五種密， 金剛語瑜伽。
欲令彼未來， 不依師授者，
於此法輕慢， 自述自師意，
迷設阿闍梨， 剛強大我等，
更說一字心， 祕中最勝密，
此名最勝密， 金剛身語心，
諸佛大悲身， 常在此字中。
隨處誦一遍， 諸大果菩薩，
一切人天眾， 悉皆禮彼人。
如前所作法， 或誦此密言，
一切速皆成， 不可思議力。
系金剛薩埵， 此名最祕密，
勿妄傳與人， 當付智慧者。
This is called the Vajra Food, the lord that subdues all obstacles. Bodhisattvas manifest as gods, and righteous deeds yield their fruits. Recite this one thousand eight times, and with harmony it will embrace you— Throughout the three thousand worlds, up to the highest realms of existence. If you empower a man or woman, you can invoke possession, And all matters of the three times and three realms will be known, whether good or ill. If you recite one hundred thousand times, you can make the gods of the three realms Answer swiftly all questions of fortune, and possession will quickly come. If you wish to partake of impure touches, first recite the mantra seven times, Then eat those touched things, and all will be made pure. If you wish to counteract poison in food given to another, recite the mantra twenty-one times, Cast the seal upon their vessel—it becomes like Garuda, Devouring all serpent poisons. Or visualize yourself as the deity, Or seal yourself as the deity—either way, the poison is contained. If you wish to inspire love and respect, cast the seal toward them from afar, Or imagine striking them with the seal—they will submit like servants. If you create a mandala, whether drawn or visualized, Visualize the single syllable Hūṃ becoming a great karma wheel, Radiant with golden flames. Then in the navel center, Divide into five parts, visualizing five great moon disks— On each disk, place five deities, totaling twenty-five. Use the Vajra Realm syllables, arranging the karma seals, Placed at the four corners of the wheel, emitting lights of various colors. At each corner, four wrathful ones—sixteen guardians in all, Each holding a five-pronged vajra, striding with vajra steps, All born from the syllable Hūṃ, their bodies colored in four directions. In the very center, the Buddha sits; at the four corners, inner offerings. Then to the four sides, before them, place two deities left and right— These are the four like hooks, and the four like incense and flowers. Then behind, facing them, place the auspicious victory banner, With various jeweled nets, silk garments, pearl garlands, and flowers, Wheels, bells, whisks, conch shells, goddesses making music— All these arrangements arise from the syllable Hūṃ. Using the aforementioned accomplishment mantra, recite once after arranging, And it becomes real, firm as vajra. The practitioner himself becomes the Buddha, seated in the navel of the wheel, Never ceasing through the four periods, reciting until three hundred thousand— Following this visualization practice, speedily attain the deity's body. If there are evil people, yaksha lords, rākṣasas, Wind, rain, dragons, mountain spirits, the seven mothers, all the stars, Sea gods, river gods, Śakra, Brahmā, sun and moon gods, Vajra Vighnāntaka, and all beings of the three realms— All abide by this visualization. Those who see such a one as a true person Will bow in reverence, offer what they can, receive instruction, and await commands. Furthermore, O Vajrapāṇi, I will now teach the seal: The ring, middle, and little fingers interlocking inward form the "fangs," The index and thumb curved like a hook, Shaped like a smiling eye—this is called the root seal, Also called the root mind. For protection, offering, Pacifying, and the four rites—all are done with this seal. I will now teach more deeply: the form of Vajra Yakṣa, Six arms holding various implements—bow, arrow, sword, wheel, seal— And the Satva karma. Five eyes blazing with wrath, Three heads with a horse-king topknot, adorned with jewels everywhere. All other holy deities should be drawn as in the Vajra Realm. If you wish to cure various illnesses, utter sixteen Hūṃs, Bind that vajra karma, with the bearing of one holding a vajra. Speak aloud your pledge, and they all obey your command: Move the great sea and Mount Sumeru, bring down the gods of the three realms, Open the evil destinies and release those bound—all deeds will succeed as you wish. If you desire the elixir of immortality, or to reach the Land of Bliss, Or the palace of the Tuṣita heaven—you may go as you please. O Vajrasattva, I will further explain possession: Take a pure boy or girl, bathe them and dress them in fresh clean clothes, Have them vow as a Satva, place white flowers upon them, Empower them to cover the face, then add one thousand eight more recitations— Then possession will occur. That body may rise into the air, And all matters of the three times will be known to them as wise ones. I speak the secret verses—listen well, all of you: The "Tika" and other five rites—the secret verses speak the mantra. "Perfect peace, great compassion, eternal"—this is the pacifying verse. "Refuge and lotus"—this is the enriching verse. "Wrathful destroyer's call"—this is the subduing verse. "Love and reverence to Gatā"—vajra hook, summoning— These are the five kinds of secrets, the vajra speech yoga. For those in the future who do not rely on a teacher, Who slight this Dharma, proclaiming their own will as their teacher's, Deluded about the Ācārya, arrogant, proud, and self-important— I speak the one-syllable heart, the most secret of secrets. This is called the supreme secret: vajra body, speech, and mind. The great compassionate body of all Buddhas abides always in this syllable. Recite it once anywhere, and all great bodhisattvas, All gods and humans, will bow to that person. Whatever practices were described before, or reciting this secret word— Everything will swiftly succeed, with inconceivable power. O Vajrasattva, this is the most profound secret. Do not casually transmit it to others—entrust it only to the wise.
「唵吒枳吽娑破吒鉢囉吠捨吽發吒引」
Om! Crush the obstacles! Destroy all hindrances! Shatter the darkness! With overwhelming force— So be it!
爾時大眾十六大菩薩及諸忿怒金剛等，皆悉禮佛依住。時佛菩薩等忽然不現，諸金剛等各各互相謂言：「何故諸佛忽然不現？」即於是時，遍於法界而有聲言：「善哉！諸金剛等，我本無有言，但為利益說。」時金剛手等亦復不現。
金剛峯樓閣一切瑜伽瑜祇經
Diamond Peak Pavilion All Yoga Tantra