No. 491-A
佛藏奧衍閎博，至汗牛充棟，靡可殫究，奚非三乘之妙諦，五蘊之覺緣矣。金剛經者，廣敷般若，顯示波羅。自姚秦譯後，而唐有圭峯之疏，宋有長水之記。逮明僧大璸彚為科會，於是辭義宛然，喻陳惟遠。𮨇以無多流布，未廣津梁，眾善人等每以不及徧睹為恨。友人吉川朱君爰出所獲雲捿舊本，發願重刊，普施大眾，暢佛慧之宏略，開發請之教源，俾苾芻中睹指知歸，有同棒喝。由是超悟禪旨，洞明心鏡，微玅不可思議，功德亦不可思議。丞於經首，敘而辨之，以證世之受持是經者。
乾隆壬寅浴佛日滄浪居士孫效曾
Diamond Sutra Commentary and Subcommentary Compilation (金剛經疏記科會)
About 金剛經疏記科會
Tang · by 宗密疏 宋 子璿記 清 大璸科會
120,211 · about 401 min
The *Commentary, Notes, and Section Analysis of the Diamond Sutra* is a significant Buddhist text comprising the Tang Dynasty Master Zongmi's commentary, the Song Dynasty Master Zixuan's explanatory notes, and the Qing Dynasty Master Dabin's systematic section analysis. This work serves as an authoritative exegesis on Kumārajīva's translation of the *Diamond Sutra*. Zongmi elucidates the emptiness of prajñā from the perspective of Yogācāra, Zixuan provides detailed explanatory notes, and Dabin organizes and structures the text into a clear, hierarchical analytical framework. Through its three components—commentary, notes, and section analysis—the book systematically interprets the *Diamond Sutra*'s teaching on the emptiness of inherent nature, showcasing the developmental trajectory of Buddhist doctrinal studies from the Tang to the Qing Dynasty. Occupying a pivotal role in Buddhist scriptural exegesis, it serves as a core text for studying the *Diamond Sutra* and the evolution of Chinese Buddhist thought.
Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.