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  1. The Buddha Speaks Avalokiteśvara Bodhisattva Dhāraṇī Sutra (佛說觀自在菩薩母陀羅尼經)
  1. The Buddha Speaks the Mantra of Avalokiteśvara Bodhisattva's Mother Sutra (佛說觀自在菩薩母陀羅尼經)
  2. The Buddha Speaks Avalokiteśvara Bodhisattva Dhāraṇī Sutra (佛說觀自在菩薩母陀羅尼經)

The Buddha Speaks the Mantra of Avalokiteśvara Bodhisattva's Mother Sutra (佛說觀自在菩薩母陀羅尼經)

About 佛說觀自在菩薩母陀羅尼經

Song · Source text translated by 法賢

1,059 · about 4 min

The Sutra of the Mantra of the Mother of Avalokiteśvara Bodhisattva, Spoken by the Buddha, is a Buddhist esoteric scripture translated during the Song Dynasty by the scripture-translating monk Faxian. Faxian was active in the early Northern Song period, and his translations significantly influenced the development of Chinese Esoteric Buddhism. The core content of this sutra is the root mantra-dhāraṇī of Avalokiteśvara Bodhisattva, detailing the merits of its recitation and the methods of practice, emphasizing that this mantra can eliminate calamities, increase blessings and wisdom, and purify karmic obstacles. The text embodies the characteristics of Esoteric Buddhism, which emphasizes sound and visualization. Within Buddhism, this sutra is an important scripture of the Avalokiteśvara practice, providing devotees with specific recitation rituals. It is a significant document for the study of Chinese Esoteric Buddhism and the Avalokiteśvara faith, holding lofty religious status and practical value.


佛說觀自在菩薩母陀羅尼經

Avalokiteśvara Bodhisattva's Mother Dharani Sutra

西天譯經三藏朝散大夫試光祿卿明教大師臣法賢奉 詔譯

Translated by Dharma-Virtuous, Master of Bright Teaching, Court Minister of the Imperial Library, Tripitaka Master of the Western Regions, by

如是我聞:

Thus I have heard:

一時佛在廣嚴城,與大比丘眾舍利子等五百人俱,復有慈氏等大菩薩眾,恭敬圍繞敷座而坐。爾時會中有一菩薩名曰普賢,從座而起詣世尊前,偏袒右肩右膝著地,合掌向佛白言:「世尊!有觀自在菩薩母陀羅尼大明章句,乃是過去現在未來諸佛世尊隨喜宣說。我佛世尊為菩薩時,為求正等正覺利益眾生故,亦曾宣說此陀羅尼。又復此陀羅尼,與求菩薩善男子善女人為父為母,亦如孤獨而得依怙,無主宰者當得主宰。彼陀羅尼,若人讀誦得已受持者,一切罪業悉得消滅,一切行願皆得圓滿,乃至修諸大明亦獲成就。」

Once, the Buddha was staying in the great city of Vaishali, together with a large assembly of five hundred monks, led by Shariputra, and also with great Bodhisattvas like Maitreya, who respectfully surrounded him and sat on their seats. At that time, there was a Bodhisattva present named Samantabhadra. He rose from his seat, approached the World-Honored One, bared his right shoulder, knelt on his right knee, and, pressing his palms together, said to the Buddha:

"World-Honored One! There is a great Dharani of Avalokiteshvara, known as a sacred phrase, which all Buddhas of the past, present, and future have joyfully proclaimed. When the Buddha was still a Bodhisattva, seeking Supreme Enlightenment for the benefit of all beings, he also proclaimed this Dharani. Moreover, this Dharani acts as both father and mother to good men and women who seek enlightenment, and serves as a refuge for the lonely and a guide for those without a leader. If any person recites, learns, and upholds this Dharani, all their evil karma will be completely eradicated, and all their vows and practices will be fulfilled, and even other sacred recitations they undertake will succeed."

佛告普賢菩薩言:「誠如汝說。我念往昔為菩薩時,為求正等正覺,度如誐鵝沙數無量無邊世界,彼有佛土名蘇珂嚩帝,彼土有佛號無量壽如來應供正等正覺。是無量壽佛於今現在,常說妙法利益眾生。我於彼會為婆羅門名自在光,我時已得證發光地,於彼會中已曾宣說此觀自在菩薩母陀羅尼,當與百千那由他無量無邊眾生作大利益。時在會中一切大眾聞是陀羅尼已,有罪業者皆悉消滅,未得宿命智者獲宿命智。」

The Buddha said to Samantabhadra Bodhisattva: "Exactly as you say. I recall that in a past life, when I was still a Bodhisattva seeking supreme enlightenment, I traveled across countless worlds—as many as the grains of sand in the Ganges River. In one of those worlds, there was a Buddha-land called Sukhāvatī, where a Buddha known as the Tathāgata Amitāyus, the Arhat, the Fully Enlightened One, dwelt. That Buddha Amitāyus still exists today, constantly teaching the sublime Dharma for the benefit of all beings. At that time, I was a Brahmin named Free Light, and I had already attained the stage of Radiant Light. During that assembly, I had already proclaimed this Great Dharani of Avalokiteśvara, which would bring immense benefit to hundreds of billions of countless beings. Then, all the beings in that assembly heard this dharani. Those burdened by past wrongdoings had their karmic obstacles completely removed. Those who had not yet attained the knowledge of past lives received this ability."

爾時世尊復告普賢菩薩言:「汝為利益當來末法五濁惡世百千俱胝無量無邊造無間業罪惡眾生得罪消滅,令孤獨者有依怙故,欲隨喜宣說觀自在菩薩母陀羅尼。善哉善哉!汝可宣說。」普賢菩薩蒙佛許已,即說觀自在菩薩母陀羅尼曰:

At that time, the Blessed One again addressed Samantabhadra Bodhisattva, saying: "For the benefit of living beings in the future Dharma-ending age, in this impure world plagued by the five corruptions, countless beings—a billion times a billion and beyond—who have committed heinous offenses that bring endless retribution, and for the sake of having their sins eliminated, and so that the lonely may find refuge, you wish to joyfully proclaim the Maternal Dhāraṇī of Avalokiteśvara Bodhisattva. Excellent, excellent! You may proclaim it." Having received the Buddha's permission, Samantabhadra Bodhisattva then recited the Maternal Dhāraṇī of Avalokiteśvara Bodhisattva:

「那謨(引)婆誐嚩帝阿彌多(引)婆(引)野(一)怛他(引)誐多(引)野(二)阿囉曷(二合)帝三藐三沒馱(引)野(三)曩謨阿(引)哩野(二合引)嚩路吉帝說囉(引)野(四)冒地薩埵(引)野(引)摩賀(引)薩埵野(引)(五)摩賀(引)迦(引)嚕尼迦(引)野(引)(六)帝毘喻(二合)曩莫塞訖哩(三合)埵(七)伊𤚥(切身)阿(引)哩野(二合引)嚩路吉帝說囉摩旦(引)(八)摩賀(引)陀囉尼滿怛囉(二合)鉢那(引)儞(九)三鉢囉(二合)嚩叉也(二合)彌伊彌(引)尾𭔞(切身)三蜜哩(二合)殿覩(十)怛𭔞他(引)(十一)伊彌(十二)彌㘑(引)(十三)唧㘑(引)(十四)彌㘑(引)(十五)崑多羅(十六)崑多㘑(引)(十七)尸哩(引)(十八)尸尸哩(引)(十九)藕哩(二十)誐埵(引)哩(二十一)摩登儗(二十二)補葛西(二十三)葛吒(引)野(二十四)摩賀(引)尾𭔞(二十五)昏怛摩(引)㘑𩕳(二十六)唧㘑(二十七)𩕳唧㘑(引)(二十八)虞呬也(二合)(二十九)搔藐捺哩捨儞(引)(三十)捺哩伽(二合)摩(引)曩摩(引)儞(三十一)阿(引)哩野(二合引)諾叱拏普𡁠(仁際切)(三十二)薩哩嚩(二合)尾𭔞(引)難(引)鉢囉(二合)尾設也(二合)彌(三十三)薩哩嚩(二合)𭔞(引)儞(引)彌(引)說哩莎(引)賀(引)(三十四)」

Namo to the Blessed One, the Tathagata, the Arhat, the Fully Enlightened One, Amitabha Buddha. Namo to the Noble Avalokiteshvara Bodhisattva, the Great Bodhisattva, the Great Compassionate One. Homage to you, venerable ones. To the Noble Avalokiteshvara, we sing the great dhāraṇī, the great mantra, which you have given us. May we fully realize it. Om. Ime, ime, cime, cime, Kuntara, kuntare, Shiri, shishiri, Uri, gate, gatri, Matangi, pukasi, Kata ya, maha vijñana, Huntamare, cime, vici me, Guhya, saumaya, nidarshani, Nirgamana, mamani, Arya, nokshana, priti, Sarva vijñana, nam, praveshayami, Sarva jña, nidhārayami, Svāhā.

爾時普賢菩薩說是陀羅尼已,白佛言:「世尊!若復有人至心受持,所有罪業悉皆消滅,於一切怖畏時常得擁護。若有行人欲求見我及諸成就者,當加精進心不間斷,一日三時專注持誦,至滿七日,我愍是人為現本身。又復行人如是專注心不間斷默念一月,當得觀自在菩薩出現本身,施所求願,乃至得見無量壽佛,多聞增長,證宿命智,所生之處不離佛法,具大富貴,乃至獲得不退轉地。」

At that time, the Bodhisattva Samantabhadra, after reciting this Dharani, said to the Buddha, "World-Honored One! If anyone sincerely receives and upholds this teaching with wholehearted devotion, all their negative karma will be completely eliminated, and they will always be protected in times of fear. If a practitioner wishes to see me or attain any accomplishment, they should increase their diligence without interruption, concentrating on recitation three times a day. After seven full days, I will take pity on that person and appear in my true form. Furthermore, if a practitioner focuses their mind without interruption and silently recites for one month, they will cause Avalokiteśvara Bodhisattva to appear in their true form, granting their wishes and requests. They will even be able to see Amitāyus Buddha, their wisdom and learning will grow, they will realize the knowledge of past lives, they will never be separated from the Buddha's teachings in whatever place they are reborn, they will possess great wealth and honor, and ultimately they will attain the stage of non-retrogression."

佛說是經已,普賢菩薩摩訶薩及諸菩薩聲聞等一切會眾,聞佛所說,皆大歡喜信受奉行。
佛說觀自在菩薩母陀羅尼經

Avalokiteśvara Bodhisattva's Mother Dharani Sutra


CBETA Code: T1117

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AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.