---
title: "梵網經菩薩戒本疏 · 47 非法立制戒"
description: "法藏大师所撰《梵網經菩薩戒本疏》是唐代华严宗重要律学注疏。此疏依托《梵网经》十重四十八轻戒体系，系统阐释大乘菩萨戒的持守精神与实施细则，融合华严圆教思想，强调心性修养与菩提心实践。其内容涵盖戒相开遮、持犯界限及忏悔法门，为汉传佛教菩萨戒传承提供了权威理论依据。该疏不仅是研究菩萨戒的核心文献，更是后世受戒仪轨与戒学研究的根本典籍，在中国佛教律学体系中占有崇高地位。"
url: "https://rushiwowen.co/en/r/cmcvsf0bt0mrsl604cjhjfmwy"
---

### 非法立制戒第四十七

> Rule Against Establishing Unlawful Regulations, Chapter 47

初、制意者，菩薩理應不惜身命護三寶，而反恃威損壞正法，故須制也。

> First, let us understand the purpose of this precept: A bodhisattva should be willing to give up even their own life to protect the Three Treasures. However, if instead they rely on power and authority to harm the true Dharma, then this precept is necessary to restrain such behavior.

二、次第者，前說法非儀，今持威滅法，為失既重，故次制之。

> Second, regarding the sequence: the previous rule prohibited improper speech, while this one prohibits the use of authority to harm others. Since the offense is more serious, it is regulated next.

三、釋名者，從所防為目。

> Third, the explanation of the name is based on what is guarded against.

四、具緣者，亦四緣：一、信心受戒，二、恃自高威，三、非法立制，四、損壞佛法，故成犯也。

> Fourth, when it comes to having the conditions, there are also four conditions: 1. Receiving the precepts with faith, 2. Relying on one's own high status and authority, 3. Establishing rules that go against the Dharma, 4. Causing harm to the Buddha's teachings. These lead to committing offenses.

五、闕緣者，闕初緣結重罪非犯戒，闕次緣結重方便，闕後二緣皆方便，可知。

六、輕重者，恃威立制，壞法各有多少，俱等准之。

七、通塞者，若制惡人不令出家，不聽造像將賣，理應不犯，餘皆犯。

八、釋文者，文中有三：一、總明滅法，二、別顯滅相，三、故作成犯。前中亦三：一、本以信心受戒，二、恃自高威，三、破滅佛法。二、「明作」下別顯中，一、障其出家修道，二、障造形像造經。此破住持三寶遺法，眾生賴藉此住持，今既損減其罪重，故總結云「破三寶罪」也。三、「而故作」下違教結犯，可知。