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Lankavatara Sutra (楞伽經玄義)

About 楞伽經玄義

Ming · by 智旭撰述

11,326 · about 38 min

The *Profound Meaning of the Laṅkāvatāra Sūtra* is a commentary on the *Laṅkāvatāra Sūtra* composed by the eminent late-Ming dynasty monk Ouyi Zhixu. This work emerged during the period of Buddhist revival in the late Ming. Taking the perfect and immediate teaching of the Tiantai school as his guiding principle, Zhixu integrated the studies of Yogācāra and the nature-characteristics doctrine, systematically elucidating the core concepts of the *Laṅkāvatāra Sūtra*. These include the system of the Tathāgatagarbha (Buddha-nature), such as the five dharmas, the three natures, the eight consciousnesses, and the two kinds of selflessness. This commentary is regarded as one of the authoritative exegetical works on the *Laṅkāvatāra Sūtra* within the Chinese Buddhist tradition. It has exerted a profound influence on


楞伽阿䟦多羅寶經玄義
支那藕益沙門 釋智旭 撰述
自覺聖智,第一義心。非名相之所詮,奚思議之能入。依染淨而分五法,法法本真。由迷悟而辨三性,性性無性。因迷中體用差別,立八種識,識若空華。約悟時顯理偏圓,稱二無我,我同兔角。是以一切佛語,唯傳此心。一切佛心,咸印斯語。語即非語,無勞掃空裏之華。心亦非心,何事覓波外之水。正法眼藏,統權實以同歸。百八句門,徹真俗而不二。窮真俗之致,乃知真俗本融。昧權實之殊,豈達權實一體。悲夫,先哲既逝,後學膚承。畏墮名相窠臼,翻為名相所縛,莫究端倪。喜談直捷法門,遂為直捷所拘,終成淺陋。旭慚薄怙,未踐真修。幸遇上乘,聊窺一線。將申經義,例開五重。第一釋名,第二顯體,第三明宗,第四辨用,第五教相。

第一釋名

CBETA Code: X0328

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Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.