No. 1113-B杭州路明慶大興國寺
Hangzhou Lu Mingqing Daxingguo Temple (Section 1113-B)
律藏事規備用要語皆宗門之柱石垣藩也四明悟公心源宗師篤於前明慶虎巖宗主一囑苦心二十年圓成二書𨤲為十卷凡十餘萬言繼志述事固有其人奈工木之費頗夥必藉諸大賢明在家出家菩薩喜開施鑰同成勝事。
The Vinaya texts and essential guidelines for monastic discipline are the foundational pillars and protective walls of the Chan school. The esteemed Master Wugong of Siming, a true Dharma teacher, was deeply committed during the late Ming dynasty. Under the earnest guidance of the great Chan Master Huyan, he devoted twenty years of painstaking effort to complete two major works, organizing them into ten volumes totaling over one hundred thousand words. Though there have been those who continued his vision and carried forward his legacy, the cost of woodblock printing is considerable. We must rely on noble and wise beings—both lay and monastic bodhisattvas—to joyfully open their offerings and support this worthy cause together.
佛三寶有僧有法猶禮樂制度皆是良心律一宗作榘作規故行住坐臥無非大道奈慈苑之廣莫致芳派之芒洋百丈掇拾𮨇而之它二祖鈔疏有不能用今則挈爾要領會其旨歸既閑花野草各自春風動搖俾殢雨癡雲不礙山色清淨十萬餘字多多益辨千二百眾井井有條運象長者才肯點頭彫龍工夫方敢下手法既周徧福不唐捐。
In the Three Jewels of Buddhism, there are the Sangha and the Dharma, just as rites and music serve as the guiding principles of a virtuous heart. They serve as standards and rules, allowing walking, standing, sitting, and lying down to be none other than the Great Path. Yet vast as the garden of compassion is, its flowers cannot spread far and wide. Baizhang gathered the scattered fragments, while the Second Patriarch composed commentaries—though these texts could not always be put into practice. Now, I grasp the essentials and unite with the core purpose. Let the idle flowers and wild grasses each stir in their own spring breeze; let the rain-soaked, dull clouds no longer obscure the mountain's pure clarity. Over one hundred thousand words—the more, the clearer. Twelve hundred followers—orderly and well-disciplined. A master of expedients will only then nod in approval; one skilled in the art of refinement will dare to set down the brush. When the practice is comprehensive and complete, the blessings will never be in vain.
泰定二年三月 日疏
**Petition** Day, Month, Year of the Taiding Second Year (1325 CE)
幹緣 智觀 文郁
**Conditional Arising, Wisdom's Contemplation, and the Profound Depth of Wisdom**
勸緣 明慶住持宗主
都勸緣 南山澄祖師菩薩