大雲初分轉生有藏健度第五
爾時，大雲密藏菩薩言：「世尊！有十神通，行入有生行藏微妙光王法門。唯願如來，分別廣說。」
佛言：「善哉善哉！善男子！諦聽諦聽！善思念之，吾當為汝廣宣分別。此經中，有諸佛菩薩十有生樂王法門；復有有生求喜法門；復有有生虛渴法門；復有有生樂說法門；復有有生安法門；復有有生願法門；復有有生稱法門；復有有生體王法門；復有有生善王法門；復有有生無善不染行藏微妙法王法門。善男子！是名十神通行入有生行藏微妙光王法門。」
The Buddha said: "Excellent, excellent! Good man, listen carefully, listen carefully! Reflect on this well, and I will explain it to you in detail. In this sutra, there are the Dharma gates of the Ten Births' Joyful King for all Buddhas and Bodhisattvas; there are also the Dharma gates of Seeking Joy in Birth; there are the Dharma gates of Spiritual Thirst in Birth; there are the Dharma gates of Delighting in Teaching in Birth; there are the Dharma gates of Peace in Birth; there are the Dharma gates of Vows in Birth; there are the Dharma gates of Praise in Birth; there are the Dharma gates of the King of the Body in Birth; there are the Dharma gates of the Good King in Birth; and there are the Dharma gates of the Subtle King of the Dharma, the Treasury of Conduct and Concealment, Pure and Undefiled by Non-Goodness. Good man! These are called the Ten Divine Penetration Entrances into the Treasury of Conduct and Concealment, the Subtle Light King Dharma Gate of Birth."
時，大眾中有一天女，名曰愛光，以諸天華、種種雜香、幡蓋、伎樂以供養佛，而讚歎曰：
「我今稽首禮， 不生於諸有，
方便行諸趣， 普為一切眾；
如來心自在， 是故其身常，
為眾轉生死， 如華無所染。」