大雲初分得轉生死業煩惱健度第六
Chapter 6: The Door of Samadhi for Understanding the Transmigration of Birth and Death
爾時，大雲密藏菩薩言：「世尊！有十生死煩惱業田得心定願藏法門。唯願如來，廣為眾生分別解說。」
佛言：「善哉善哉！善男子！諦聽諦聽！善思念之，吾當為汝開示解說。此經中，有得生死煩惱田果實法門；復有生死田樂王法門；復有生死莊嚴住心法門；復有生死喜地法門；復有生死期地法門；復有生死正見法門；復有生死眴法門；復有生死衣法門；復有生死久住法門；復有生死光明法門。善男子！是名十生死煩惱業田，得心定願藏法門。」
The Buddha said, "Excellent, excellent! Good man, listen carefully, listen with an open heart, and reflect on what I am about to teach you. Within this sutra, there are teachings on attaining the fruits of the field of birth-and-death and afflictions; teachings on the joyful king of the field of birth-and-death; teachings on adorning and settling the mind in the field of birth-and-death; teachings on the ground of joy in birth-and-death; teachings on the ground of fulfillment in birth-and-death; teachings on right view in birth-and-death; teachings on the blink of an eye in birth-and-death; teachings on the garment of birth-and-death; teachings on abiding long in birth-and-death; and teachings on the radiance of birth-and-death. Good man, these are called the ten fields of afflictions and karma in birth-and-death, which are the methods for attaining a settled mind and a treasury of aspirations."
爾時，眾中有龍王，名曰無毒，以諸雜香、上妙諸花、幡蓋、伎樂供養於佛，即說讚曰：
「為諸眾生故， 顯示生死義，
佛無煩惱業， 為眾故處之。」
For the sake of all beings, He reveals the meaning of birth and death. Though the Buddha is free from defilements and karmic ties, He dwells among them for the good of all.