---
title: "鞞婆沙論 · 29 欲界色界無色界繫法處"
description: "鞞婆沙論由尸陀槃尼所撰僧伽跋澄于符秦时期译出是一部重要的阿毗昙论著。该论以说一切有部思想为核心系统阐述佛教名相与法义对诸法进行细致分类与辨析。它反映了印度部派佛教的教理发展并在早期汉传佛教中占据重要地位为研究阿毗达磨提供了珍贵文献。此论不仅推动了中国佛教义学的发展也对后世论师产生深远影响是理解部派佛教思想的关键典籍之一。"
url: "https://rushiwowen.co/en/r/cmcvvebcd06j0l104rnkzxrqz"
---

### 鞞婆沙欲界色界無色界繫法處第二十九

> Chapter 29: Realms of Desire, Form, and Formlessness

欲界繫法者、色界繫法者、無色界繫法者。

> Things bound to the realm of desire, things bound to the realm of form, and things bound to the formless realm.

問曰：欲界繫法云何？

> Question: What are the dharmas belong to the realm of desire?

答曰：欲界繫五陰。色界繫法云何？答曰：色界繫五陰。無色界繫法云何？答曰：無色界繫四陰。

> Response: Question: What about the five aggregates tied to the desire realm? Answer: They are the five aggregates tied to the desire realm. What about dharmas tied to the form realm? Answer: They are the five aggregates tied to the form realm. What about dharmas tied to the formless realm? Answer: They are the four aggregates tied to the formless realm.

問曰：何以故說欲界繫法、何以故說色無色界繫法？

> Question: Why is it said that there are dharmas bound to the desire realm? Why is it said that there are dharmas bound to the form and formless realms?

答曰：因欲繫足，是故說欲界繫。因色繫足，是故說色界繫。因無色繫足，是故說無色界繫。足者，結也。如所說偈：

> The answer: because desire binds the mind, it is called the realm of desire. Because form binds the mind, it is called the realm of form. Because the formless binds the mind, it is called the formless realm. What binds is the fetters. As the verse says:

「若已盡不生， 已盡不將隨；彼佛無量行， 無跡何跡將？若叢深枝灑， 無愛可將隨；彼佛無量行， 無跡何跡將？」

如有足者，彼能趣東西南北。如是若有結足者，彼便趣諸界、趣諸趣、趣諸生、趣輪轉生死中，是故說因欲界繫足是欲界繫，因色無色界繫足是色無色界繫。或曰：因欲繫縛是故說欲界繫，因色繫縛是故說色界繫，因無色繫縛是故說無色界繫。如繫人在堅柱堅杙，彼因堅柱堅杙說是縛。如是因欲繫縛是故說欲界繫，因色繫縛是故說色界繫，因無色繫縛是故說無色界繫。或曰：謂有欲樂是欲界繫，謂有欲樂是色界繫，謂有欲樂是無色界繫。欲者愛，樂者見。或曰：謂欲界著所著、惜所惜、已所已是欲界繫，謂色界著所著、惜所惜、已所已是色界繫，謂無色界著所著、惜所惜、已所已是無色界繫。或曰：謂欲界垢雜垢、污雜污、毒雜毒是欲界繫，謂色界垢雜垢、污雜污、毒雜毒是色界繫，謂無色界垢雜垢、污雜污、毒雜毒是無色界繫。廣說欲界色無色界繫法處盡。