五佛頂王陀羅尼入三摩地加持顯德品第二
Chapter 2: The Manifestation of Virtues through Empowerment by Entering Samadhi with the Five Buddha-Crown Kings' Dharani
爾時，世尊入佛神變大三摩地。入三摩地時，盡周憶念一切有情界已，則以無量俱知殑伽沙等大劫所修積集無量六波羅蜜善根，從三十二大丈夫相放大光明，一一相上各現法印，一一各有種族光明而圍繞之。最於頂上出放現無量百千光明，其光雜色，遍照十方，是中有情遇斯光者各相警悟，其光還來遶佛三匝，各復本相。
At that time, the World-Honored One entered the great samadhi of the Buddha's divine transformation. Upon entering this samadhi, he fully contemplated all sentient beings throughout the realms. Then, from the immeasurable roots of goodness accumulated through countless kalpas of practicing the six perfections, he emitted great light from the thirty-two marks of a great being. On each mark appeared a dharma seal, each surrounded by its own radiant aura. From the crown of his head, countless hundreds of thousands of multicolored lights shone forth, illuminating the ten directions. Sentient beings touched by this light were each awakened and alerted. The light then returned, circled the Buddha three times, and returned to its original form.
是時釋迦如來放斯光已，從三摩地安徐伸起，觀諸佛剎——如師子王——及觀會眾，告金剛密迹首菩薩言：「汝今諦聽一字頂輪王明呪王法、四鄔瑟膩沙呪王、佛眼毫相呪王，此等呪王是如來手足、是如來脣、是如來口，轉輪法王作大利益一切有情。若此世界一切菩薩等及諸人人等能依法讀誦授持是一字輪王頂明者，所有一切諸天世人、種種鬼神悉無能害、作諸破壞，以是當得一切安樂，受無量福，行大慈悲，住不退地，無諸惱疾、火、水、刀、王等難，無諸毒害等。我此一字出生三摩地輪王呪，若有新學大乘菩薩及諸人等信向誦持、書寫、佩者，則得無量大威德天而擁護之，諸惡天龍不相障惱，常得安隱。若書寫者，當令淨浴，著鮮淨衣，如法齋戒，坐於壇側，持樺木皮，雄黃書呪，施諸苾芻、苾芻尼，繫袈裟角而披佩之。若國王、王族、大臣、僚佐、諸族姓男、族姓女佩者，各佩頭上、或繫項上、或腕臂等上，則得安隱，除諸災惱，常為諸天觀敬讚歎，皆令不墮諸惡道故。
At that moment, after emitting this light, Shakyamuni Buddha calmly rose from his samadhi. Like a lion king, he surveyed the Buddha-lands and the assembly, then addressed Vajra-Guhyapati Bodhisattva, saying:
“Listen attentively now to the Dharma of the One-Syllable Uṣṇīṣa King Mantra, the Four Uṣṇīṣa King Mantras, and the Buddha-Eye Ūrṇā King Mantra. These mantra kings are the Tathagata’s hands and feet, the Tathagata’s lips, the Tathagata’s mouth—they are the Dharma-wheel-turning kings that bring great benefit to all sentient beings.
If in this world all bodhisattvas and every person can, according to the Dharma, recite, uphold, and maintain this One-Syllable Wheel King Uṣṇīṣa Mantra, then all devas, humans, and various spirits and ghosts will be unable to harm or cause any destruction. Through this, they will attain all peace and happiness, receive immeasurable blessings, practice great compassion, abide in the stage of non-retrogression, and be free from all afflictions, illnesses, fires, floods, blades, royal troubles, and various poisons and harms.
This One-Syllabe Samadhi-Wheel King Mantra that I proclaim—if newly practicing Mahayana bodhisattvas and other people believe in it, recite it, uphold it, write it, or wear it, they will gain the protection of devas of great majesty and virtue. Evil dragons and devas will not obstruct or trouble them, and they will constantly dwell in peace and security.
When writing it, one should bathe cleanly, wear fresh pure robes, observe the precepts and fasting according to the Dharma, sit beside the altar, hold birch bark, and write the mantra with realgar. Then offer it to bhikṣus and bhikṣuṇīs to tie to the corner of their robes and wear.
If kings, royal families, ministers, officials, men of good families, or women of good families wear it—whether placed on the head, tied around the neck, or fastened on the wrist or arm—they will attain peace and security, be freed from all disasters and afflictions, constantly be regarded with reverence and praised by devas, and all will be kept from falling into the evil paths.”
「金剛密迹首！是大呪王亦能滅諸災星變怪，示大安樂，亦能攝伏一切天龍八部鬼神，亦能成就當部諸呪者。」
Vajra Secret-Trace Leader! This is the great mantra king that can extinguish all calamitous stars and strange transformations, revealing great peace and joy. It can also subdue all heavenly dragons, eightfold spirit assemblies, and ghostly beings, and can bring to fulfillment all mantras within its own domain.
復告金剛密迹首：「是一切如來白傘蓋佛頂王、超頂王、勝頂王、光聚頂王呪，同等住於一切如來三摩地中，神力皆等，無量廣大，猶不能及一字明頂輪王最上三摩地呪。何故？最上無等。猶假如來眼呪、毫相呪、慈悲難勝如來牙、手、鉢、袈裟、轉法輪等呪，共說是呪乃得最上。又從大悲大慈大丈夫吼，一切諸大菩薩等不能摧壞，一切諸佛隨喜加被，作大智光破諸黑暗，堅染淨慧能作威德，吉祥福相世間最勝，無垢清淨，勇猛堅固，現四無畏，作深善慧，廣大無量最勝智，能作無間金剛十力大光威德，破諸暗障，入諸佛智，能成一切諸大菩薩萬行功德一切智慧、能作一切勇猛寂靜高無障礙大威德處、能於一切業惡有情作大慈處、能現一切如來神力三摩地處。」
The Vajra Secret Guardian was further told: "All these Tathagatas' Dharanis of the White Canopy Crown, the Supreme Crown, the Victorious Crown, and the Radiant Assembly Crown—though they equally abide in the samadhi of all Tathagatas, with equal divine power, vast and immeasurable—still cannot compare to the supreme samadhi dharani of the Single-Syllable Bright Crown Wheel King. Why? Because it is supreme and without equal. Just as the dharanis of the Tathagata's Eye, the Ushnisha, the Compassionate and Unsurpassable Tathagata's Tooth, Hand, Bowl, Robe, and Turning the Dharma Wheel—only when spoken together with this dharani do they attain the supreme state. Moreover, arising from great compassion, great loving-kindness, and the roar of a great hero, it cannot be destroyed by any of the great bodhisattvas. All buddhas rejoice and empower it. It emits great wisdom-light to shatter all darkness, establishes pure wisdom to manifest majestic virtue, and displays auspicious, blessed marks, supreme in the world—unstained, pure, courageous, firm, revealing the four fearlessnesses, giving rise to profound and wholesome wisdom, vast, immeasurable, supreme intelligence. It can generate the uninterrupted vajra ten powers' great luminous majesty, break through all obscurations and hindrances, enter the wisdom of all buddhas, accomplish all the merits and wisdom of the ten thousand practices of the great bodhisattvas, create all places of courageous, tranquil, lofty, unobstructed great majesty, serve as a great compassionate refuge for all beings bound by evil karma, and manifest the samadhi state of the divine power of all Tathagatas."
「即說一字明頂輪王呪曰：
Then, the Mantra of the Crown Wheel King, which consists of a single syllable, is spoken as follows:
「那牟娑漫多勃馱南唵部𡀔護吽(四合)」
Namo Samanta Buddha Namah. Om Bhuru Hum.
爾時，如來說是一字頂明呪時，殑伽沙等三千大千世界一時六反震動，如贍部洲猛風吹諸叢林草等，是中一切諸山王亦皆大動、一切海源盡皆湧沸。以佛神力，一切魔宮大火遍起，是中諸魔為火所逼，悉皆惶怖，稱佛歸依，一切地獄苦皆得止息。
At that moment, when the Tathagata spoke the single-syllable crown mantra, the three thousand great thousand worlds, as numerous as the sands of the Ganges, shook violently six times at once. Just as a fierce wind in Jambudvipa blows through forests and grasses, all the great mountain lords trembled mightily, and the sources of all seas boiled and surged. Through the Buddha's divine power, great fires blazed throughout all demon palaces. The demons within, driven by the flames, were filled with terror and turned to the Buddha for refuge. All suffering in the hells ceased.
爾時，世尊為現一字明頂輪王大威德，時忽變身，狀如大輪王，具現七寶，眷屬圓滿，一一寶中各放大光輪照無邊一切法寶，一時出現放雜寶光。是大輪王坐寶座上，身盛赫奕，放種種光，映照一切猶如金聚。會中有情、有情種族，無有一能窺瞻仰者；是會一切諸大菩薩——如彌勒……等——亦無有能窺瞻觀者。觀世音菩薩、金剛密迹首菩薩，以佛威神，欻然之間悶亂躄地。
At that moment, the World-Honored One manifested the majestic power of the Single-Syllable Bright Crown Wheel King. Suddenly, his form transformed into that of a great Wheel-Turning King, fully adorned with the seven treasures, surrounded by a complete retinue. From each treasure, a great wheel of light radiated forth, illuminating all boundless dharma treasures. In an instant, they appeared together, emitting a dazzling array of jeweled light.
This great Wheel-Turning King sat upon a jeweled throne, his body radiant and glorious, emanating various lights that illuminated everything like a gathering of pure gold. Among the assembly, no sentient being or any class of beings could bear to gaze upon him directly. Even all the great bodhisattvas present—such as Maitreya and others—were unable to look upon him. The bodhisattvas Avalokiteshvara and Vajraguhyapati, by the Buddha's majestic spiritual power, suddenly became overwhelmed and fell to the ground in confusion.
是時，彼諸大威德天，所謂大自在天、那羅延天、帝釋天、俱廢羅天、婆魯拏天、焰魔法王，乃至一切諸天神、一切鬼神、大威德者，所執輪戟、杵索、棒杖、及諸眷屬手中器仗悉皆墮落。
At that moment, all those great and powerful deities—such as Mahādeva, Nārāyaṇa, Śakra, Kumbhīra, Varuṇa, Yama the King of Dharma, and even all the gods, spirits, and mighty beings—dropped the wheels, spears, clubs, ropes, staffs, and all the weapons held by their retinues.
爾時，大轉輪王現大悲光，令諸菩薩憶念菩提神通三摩地故。是時，一切諸大龍神、藥叉、羅剎、乾闥婆等八部等一時戰怖，身毛聳竪，無能觀瞻大輪王姿貌威光，時惟等心歸佛世尊：「南無佛陀，南無佛陀。」
At that moment, the Great Wheel-Turning King manifested a light of great compassion, causing all the bodhisattvas to recall the samadhi of the enlightened spiritual powers. Then, all the great dragon spirits, yakshas, rakshas, gandharvas, and the other eight classes of beings trembled in fear at once. Their body hairs stood on end, and none could bear to gaze upon the majestic form and awe-inspiring radiance of the Great Wheel King. In that moment, with unified hearts, they took refuge in the World-Honored Buddha, exclaiming: "Homage to the Buddha! Homage to the Buddha!"
爾時，世尊為觀世音菩薩、金剛密迹首菩薩及諸大眾得醒解故，疾須臾間隱是威身，還如來相，說示：「一切佛眼大明呪母，謂甚可畏難調伏者、謂欲成就出世世間一切明頂轉輪王呪、一切事位滅諸諍論，是呪乃是一切諸佛種族母呪，復是一切諸大菩薩生養育母，又是諸佛五眼呪。」
At that moment, the World-Honored One, in order to awaken Avalokiteshvara Bodhisattva, Vajra Secret-Trace Chief Bodhisattva, and the great assembly, swiftly withdrew his majestic form and returned to the Tathagata's appearance. He then proclaimed: "The Great Mantra of All Buddha Eyes, the Mother of Mantras—it is called the one that is truly fearsome and difficult to subdue; it is called the one that accomplishes all worldly and transcendental mantras of the supreme wheel-turning kings; it resolves all disputes and conflicts. This mantra is the mother of all buddha lineages, the nurturing mother of all great bodhisattvas, and it is also the mantra of the five eyes of the buddhas."
即說呪曰：
Then he spoke the mantra:
「那摩薩嚩哆(丁可反)誐(魚迦反)諦瓢(毘遙反)囉呵(呼我反)弊(毘藥反)三藐三勃睇弊(同上)唵嚕嚕塞普嚕入嚩攞底瑟他悉馱盧者禰薩嚩(引)剌拕娑馱儞莎訶」
Namo Sarva Tathāgatāya, Vairocana, Abhisambuddhāya. Oṃ, ruru, sphuru, jvala, tiṣṭha, siddha, lojane, sarva artha sādhani svāhā.
說此一切佛眼呪已，其觀世音菩薩、金剛密迹首菩薩既醒覺已，從地而起。其諸威德一切天眾各得本心，適悅安樂，各持本所自手器仗，專心歸佛，瞻仰讚言：「希有，世尊！希有，善逝！」
When the Buddha Eye Mantra was spoken in full, the Bodhisattva Guanyin and the Vajra Secret-Trace Leader Bodhisattva awoke and rose from the ground. All the majestic and virtuous heavenly beings regained their original minds, feeling joyful, peaceful, and blissful. Each held their own weapons and implements, turned their hearts wholly toward the Buddha, gazed up in reverence, and praised, saying: "Rare indeed, O World-Honored One! Rare indeed, O Well-Gone One!"
時二大士合掌白佛言：「世尊！如來今日何故特化轉輪王相大光明聚？甚奇希有，本未曾見。」
At that moment, the two great beings joined their palms and addressed the Buddha, saying: "World-Honored One, why today has the Tathagata manifested the majestic form of a Wheel-Turning King, radiating a great gathering of light? This is most wondrous and rare, something we have never witnessed before."
如來告言：「大善男子！此是頂輪王相執持諸佛形相神變三摩地門。譬如汝等集現大壇種種威德、諸神變像不思議事，如來亦爾，如是振現大轉輪王奇特身色、姿貌、威德。此頂王是一切如來安住最勝三摩地身，所有一切諸大菩薩無能越者，一切呪王亦無過者。若所在方處誦此呪者，五踰膳那出世世間一切呪王悉無成住。汝若同此方處所說加持大呪，總無成住。若有念是頂王呪者，則得出世、世間一切大呪悉盡成辦。汝悉所說一切法呪誦持無驗，即以此呪而常助誦，則得成就五踰膳那。一切菩薩、金剛、呪神、天龍八部皆不住入現成就相；又，他一切最大王呪威德神力亦不能得影及此大輪王呪。何以故？是呪威神最尊奇特無等侶故。十地諸菩薩亦怖是呪威德神力，何況諸天？若每誦是轉輪王呪時，每當先誦佛眼呪七遍數已乃安誦是頂輪王呪，時數畢已又誦佛眼呪數一七遍，則得安隱，無諸嬈惱。」
The Tathagata declared: "Great virtuous one! This is the Samadhi Gate of the Supreme Wheel-Turning King's Form, which holds the wondrous manifestations of all Buddhas' appearances. Just as you all gather and manifest a great mandala with its various majestic powers, miraculous forms, and inconceivable deeds, so too does the Tathagata manifest in this way, displaying the extraordinary body, color, appearance, and majestic power of the Great Wheel-Turning King. This Supreme King is the body of all Tathagatas abiding in the most excellent Samadhi, which no great Bodhisattva can surpass, and which no mantra king can exceed.
Wherever this mantra is recited, within a radius of five yojanas, all mantra kings of worldly and transcendental realms cannot establish or abide. If you recite other great mantras with empowerment in that same location, none will succeed. But if one recites this Supreme King Mantra, then all great mantras of both worldly and transcendental realms will be completely accomplished. All dharma mantras you recite that prove ineffective—if you constantly assist them by reciting this mantra—will then be accomplished within five yojanas.
All Bodhisattvas, Vajra-beings, mantra deities, and the eight classes of dragons and gods cannot enter or manifest signs of accomplishment there. Moreover, the majestic power and spiritual force of all other great king mantras cannot even cast a shadow upon this Great Wheel-Turning King Mantra. Why? Because this mantra's majestic spiritual power is most honored, extraordinary, and without equal. Even Bodhisattvas of the ten grounds fear the majestic power and spiritual force of this mantra—how much more so the gods?
Whenever you recite this Wheel-Turning King Mantra, you should first recite the Buddha-Eye Mantra seven times, then safely recite this Supreme Wheel-Turning King Mantra. When the recitation count is complete, recite the Buddha-Eye Mantra another seven times. Then you will attain peace and security, free from all disturbances."
爾時，世尊復於座上現一切佛加被白傘蓋頂呪王身，於是之時則當頂上遍三千大千世界虛空際合現一蓋，亦不觸惱空居有情。
At that moment, the World-Honored One, seated upon his throne, manifested the form of the White Canopy Crown Mantra King, blessed by all Buddhas. At that time, a canopy appeared above, filling the vast expanse of the three-thousandfold world system, reaching the very limits of space. Yet it did not disturb or harm any beings dwelling in the heavens.
是時觀世音、金剛首二菩薩合掌白言：「世尊！如是神變是何因緣？欻遍大千，狀如傘蓋，住佛頂上，不見邊際，無不識解。」
At that moment, the bodhisattvas Guanyin and Vajramukha joined their palms and addressed the World-Honored One, saying, "O World-Honored One, what is the cause of this miraculous display? It suddenly spread throughout the great chiliocosm, taking the form of a canopy, resting above the Buddha's head, boundless and unfathomable to all."
世尊告言：「此是無量如來共說白傘蓋頂王，又是一切如來無邊色寶、無邊音聲，一切如來寶鐸網羅，普周顯現莊嚴不思議。諸佛世尊光明傘蓋，一切如來白傘蓋頂王，我為傘蓋現此傘蓋，令諸有情速得成就。應知：此現一切諸佛白傘蓋頂王，一切菩薩大威德者盡思共度亦不可知，縱諸佛子百千俱知劫觀思前際、中際，不見不知。」
The World-Honored One declared: "This is the White Canopy Crown King, proclaimed by countless Tathagatas. It is the boundless treasure of form and sound of all Tathagatas, the jeweled bell-net of all Tathagatas, universally manifesting and adorned beyond thought. It is the luminous canopy of all Buddhas, the White Canopy Crown King of all Tathagatas. I manifest this canopy so that all beings may swiftly attain accomplishment. Know this: even if all bodhisattvas of great majesty were to contemplate together, they could not fully comprehend this manifestation of the White Canopy Crown King of all Buddhas. Even if Buddha-sons were to observe and ponder for hundreds of thousands of kalpas, they would not see or know its beginning or middle."
是時釋迦牟尼如來仰觀頂上白傘蓋王，振佛神力持白傘蓋呪王，身相光明，即說呪曰：
At that moment, Shakyamuni Buddha gazed up at the Supreme White Canopy above him. With the power of a Buddha, he upheld the Mantra of the White Canopy King. His form radiated light, and he then proclaimed the mantra:
「那麼娑曼哆勃馱南唵怛他櫱都瑟昵沙阿(去)那嚩(去)盧抧哆姥𭊄(盧骨反)馱那唵(二)吽麼麼麼麼虎𤙖(二合)儞」
"Then, Samanta Buddha Namah Om Tathagata Dusnisana Avalokitesvara Dharani Om Hum Mam Mam Mam Huhum."
佛說此呪時，三千大千六返震動。是時世尊誥諸菩薩摩訶薩：「此白傘蓋頂王能成能攝一切呪等，是呪王力不空無障、勇猛無礙、無等等故。」
When the Buddha spoke this mantra, the three thousandfold world system trembled six times. Then the World-Honored One addressed the great bodhisattvas, saying: "This White Canopy Crown King Mantra can accomplish and encompass all mantras. It is the king of mantras—its power is unfailing, unobstructed, fearless, unimpeded, and peerless."
爾時，世尊為利有情故，復現大光聚呪，此呪所有神力威德一同一字頂王輪王威神力金剛句故。即說呪曰(歸命同上)：
At that time, the World-Honored One, for the benefit of all beings, manifested once more the great luminous gathering mantra. The power and majestic virtue of this mantra are equal to the sovereign might of the single-syllable crown king wheel and the diamond-like phrases. Then he proclaimed the mantra, saying: (Homage as before.)
「唵怛他蘖都瑟昵沙阿那嚩路枳哆姥𭸋馱那帝殊囉始虎(二合)吽入嚩攞入嚩攞馱哿馱哿𭡠囉弭捺囉瞋娜瞋娜頻娜頻娜虎虎吽泮吒泮吒莎訶」
Om, the Tathagata's majestic radiance, the Unobstructed Path, the great vehicle of liberation, the supreme lion's roar, Hum! Enter the realm, enter the realm, uphold it, uphold it, the jewel of the Dharma, the Dharma's essence, pacify, pacify, subdue, subdue, Hum Hum! Phat Phat! Svaha!
說斯呪已，於是如來頂放大光，滿三千大千世界，光變其地，普大成現大寶蓮花，如來坐中，雜色寶光重重晃曜，合大千界滿周空際。一切寶花而為傘蓋，以種種寶鐸種種莊嚴，周圍大千而為牆壁，純無價寶而嚴飾之，基陛眾寶莊嚴。於是會中一切諸大菩薩覩斯神變，踴躍歡喜，得大安樂。
After the Buddha spoke this mantra, a great light emanated from the crown of his head, filling the three thousand great thousand worlds. The light transformed the earth, and everywhere great treasure lotuses appeared. The Buddha sat among them, with dazzling, multicolored beams of light shining layer upon layer, merging with the great thousand worlds and filling the entire expanse of space.
All the treasure flowers formed canopies, adorned with various precious bells and ornaments. The great thousand worlds were encircled like walls, purely decorated with priceless treasures, their foundations and steps splendidly adorned with countless jewels.
Seeing this divine transformation, all the great bodhisattvas in the assembly leapt for joy, filled with immense happiness and profound peace.
「出世、世間一切呪法以成就者皆悉斷壞。何以故？以大光聚力似一字王故。是光聚呪，心所憶念破斷他呪即皆破斷——唯除一字輪呪王白傘蓋呪、超頂呪王、佛眼母呪、佛五字心呪，餘出世世間一切諸法悉能斷割、打撲、調伏，攝喚於前。若有呪者得大證驗，暫讀暫誦光聚呪者，則得摧伏一切鬼神恥撻怖辱。
All worldly and transcendental mantra methods that rely on attainment are completely severed and destroyed. Why? Because the Great Radiant Gathering Power resembles the One-Letter King Mantra. This Radiant Gathering Mantra, when held in mind, shatters and breaks the mantras of others—they are all broken and severed. Only the One-Letter Wheel Mantra King White Canopy Mantra, the Supreme Crown Mantra King, the Buddha-Eye Mother Mantra, and the Buddha's Five-Letter Heart Mantra are excepted. All other worldly and transcendental methods can be severed, struck down, subdued, and summoned forth. If a mantra practitioner attains great verification, even briefly reading or reciting the Radiant Gathering Mantra will crush and subdue all ghosts and spirits, shaming, striking, and terrifying them.
「金剛密迹首！是光聚王呪勿於不淨、臭穢、腥臊、屎尿處誦，不於無佛舍利制底處誦，勿對於諸一切呪、呪像壇會諸有情前暫妄誦斯光聚王呪。何以故？是光聚王呪同一字輪王力故。唯除佛舍利塔處、淨空閑處、高山頂處、名山窟處、海岸勝處、海逈洲處。何以故？是光聚王呪威德猛大，能壞自他呪力威德皆無成向。若善男子、善女人樂持讀誦是光聚王呪時，先誦一字輪王呪及佛眼呪各七遍已，然誦斯呪，即得大威德，四大安隱，身膚光澤，辯智聰悟。
Vajra Secret-Keeper! This Glorious Light Mantra should not be recited in unclean, foul, putrid, or stinking places, nor where there are no Buddha's relics or stupas. Do not recite it carelessly before any other mantras, mantra images, ritual assemblies, or any sentient beings. Why is this? Because this Glorious Light Mantra shares the same power as the One-Syllable Wheel King Mantra. It may only be recited at Buddha's relic stupas, pure and secluded places, high mountain peaks, famous mountain caves, superior coastal spots, or remote sea islands. Why? Because the awesome power of this Glorious Light Mantra is fierce and great; it can destroy the power and efficacy of other mantras, rendering them ineffective. If a good man or good woman wishes to uphold and recite this Glorious Light Mantra, they should first recite the One-Syllable Wheel King Mantra and the Buddha-Eye Mantra seven times each. Only then should they recite this mantra. By doing so, they will attain great majesty, the four elements will be peaceful and stable, their body and skin will glow with radiance, and their eloquence and wisdom will be sharp and clear.
「汝密迹首！是光王呪若成就者，則等成就一字輪王呪三摩地故、亦能成就一切事故、能作光明照一切故。是呪乃從一切如來一切力三摩地涌流出現，是呪無一切如來加持力處為現一切諸大菩薩無量威德。」
爾時，世尊為安樂一切有情故，即復說高頂王呪曰：
「那麼娑漫哆勃馱南唵入嚩羅入嚩羅捻(奴𢯇反)弊(并也反)特伽(魚迦反)妬瑟膩沙度那度那虎虎吽」
「說是呪神如上，若善男子、女人等樂成就一字輪王呪者，應令內外嚴飾清潔，持以樺皮或絹紙上，雄黃書斯高頂王呪，佩帶肩臂，并持斯呪，即速成就。若國王、王族、大臣、僚佐、清信男女、一切人等信斯呪者，亦令書寫，佩頂肘臂，為諸人眾互相敬諾而不侵惱，災垢銷滅，當得辯才，福相圓滿。若有軍將及諸兵眾敬信斯呪，亦令書持，繫旍旗及佩頭臂，往他軍陣皆自臣伏，互不殘害。何以故？諸如來力加持故。是呪威力同一字輪王力，是諸如來三摩地力等加持故。」
爾時，釋迦牟尼如來復示不思議神通威德，令滅一切惡趣、地獄種種苦故，入于一切如來神通威德三摩地處，即說一切如來勝頂王呪曰(歸命同上)：
「唵入嚩攞𭊅庾瑟昵沙入嚩攞入嚩攞畔馱畔馱哪麼哪麼訥嚕麼(摸朗反)訥嚕莽訥嚕莽郝矩㰤娜虎(二合)吽」
說是呪時，此呪威德令諸地獄眾惡有情種種飢苦盡皆停息，一時得甘食美膳。
「密迹！此勝頂王呪是殑伽沙等諸佛神通變化，所在方處有暫觀讀，一切諸魔則不入中，何況持者？密迹！有人精勤受持勝頂王者，是人無不獲得神通。是呪亦同一字輪王呪，能起神通，入於地獄度脫有情一切重苦。密迹！此呪功德無量無邊，我今略說少耳。」
爾時，世尊告諸菩薩言：「是五頂王呪從一切如來力三摩地流出，我今略說少分。
「密迹！若有善男子、善女人，於無量佛所以上衣服、臥具、湯藥、飲食、財寶、一切等物日日三時持用供養，經百千劫，所得功德百分、千分不如有人於三七日依法持是五頂輪王功德之一，何況讀誦受持是等呪王？得成就決定不退菩薩地。一切諸天大威德者見是成就五頂王人，不起於座而迎逆者，頭破作七分。一切諸天威光影蔽不現，是人威光過於諸天百千萬倍。若有大福純善德人樂成佛者，則當如法書寫、誦持是經，常以塗香、末香、燒香、華果、飲食而供養之。若見有信佛神通威德、一切深法、行菩薩行者，則當為說，莫有慳惜，則得成就，於百千劫不墮地獄，得宿命智，乃至阿耨大菩提，一切不能嬈害，所演教命人皆敬受，若命盡時如入靜慮。
「密迹！若有福德端正，無諸缺漏，容貌圓滿，常不懈怠，惟樂修學大乘道教，圓滿菩薩大願，超眾魔境趣菩薩地，如是之人令得是經，成就此呪。密迹！若見斯人，敬為善友，應以種種方便為說是法門功德，教授儀法，是人則得成就是大五頂王呪。
「密迹！是呪王經於無量佛剎難得見聞，若得聞者，皆是如來神力加被。若得斯經，則是如來種族。何以故？此如來呪三摩地王實難思議。應知此呪尊一切呪最上最勝，是諸有情應當決定生最上心，成此五頂輪王呪。若有有情得遇此經，清淨如法，或書、或誦是呪是經，當知斯人則便當得是五頂呪三摩地王，斷割結賊嗔心、恚心、妬心、害心，則為諸天恭敬供養而恃怙故。」