---
title: "阿毘曇八犍度論 · 4 內造跋渠"
description: "阿毘曇八犍度論是說一切有部重要論書，由迦旃延子造，僧伽提婆與竺佛念於前秦建元十九年合作譯出。全書以八犍度為綱，系統闡述有部教義，涵蓋蘊、處、界、根、諦等核心法相，並深入分析業力、煩惱、禪定與智慧。該論是早期阿毘達磨文獻的權威著作，為說一切有部理論體系奠定基礎，對後世俱舍論等論書影響深遠，在漢傳佛教中具有重要地位。"
url: "https://rushiwowen.co/en/r/cmcvvepfp086fl104go81nod5"
---

### 阿毘曇四大犍度中內造跋渠第四

> Internal Creation Chapter, Section 4 of the Four Great Divisions of the Abhidharma

內四大，彼內四大幾緣緣內四大、不內四大？不內四大，彼不內四大不內四大內四大幾緣緣？因相應法，彼因相應法幾緣緣因相應法因不相應法？因不相應法，彼因不相應法因不相應法因相應法幾緣緣？共緣法，彼共緣法幾緣緣共緣法無緣法？無緣法，彼無緣法無緣法共緣法幾緣緣？色法，彼色法幾緣緣？色法、無色法，無色法。彼無色法無色法色法幾緣緣？可見不可見、有對無對亦如是。有漏法，彼有漏法幾緣緣有漏法無漏法？無漏法，彼無漏法無漏法有漏法幾緣緣？有為法，彼有為法幾緣緣有為法無為法？無為法，彼無為法無為法有為法幾緣緣？所可纏自纏受地獄有，彼得諸根四大。彼根四大，彼心心法幾緣緣？彼心心法，彼根四大幾緣緣？所可纏自纏受畜生、餓鬼、天、人有，彼得諸根四大，彼根四大彼心心法幾緣緣？彼心心法彼諸根四大幾緣緣？生欲界有漏入初禪，有漏乃至入有想無想定，彼根長益四大增益彼根，彼四大彼心心法幾緣緣？彼心心法彼根彼四大幾緣緣？生欲界無漏入初禪，無漏乃至入不用定，彼諸根四大增益，彼根四大彼心心法幾緣緣？彼心心法彼根四大幾緣緣？生色界有漏入初禪，有漏乃至入有想無想定，彼根四大增益，彼根四大彼心心法幾緣緣？彼心心法彼根四大幾緣緣？生色界無漏入初禪，無漏乃至入不用定，彼根四大增益，彼根四大彼心心法幾緣緣？彼心心法彼根四大幾緣緣？內名何義？不內名何義？受為何義？不受為何義？結為何義？不結為何義？見處為何義？不見處為何義？諸法內，彼法內入攝耶？設法內入攝，彼法內耶？諸法外，彼法外入攝，設法外入攝，彼法外耶？二痛、三痛，二痛攝三痛、三痛攝二痛？二痛四痛五痛六痛、十八痛、三十六痛、百八痛，二痛攝百八痛、百八痛攝二痛？乃至三十六痛、百八痛，三十六痛攝百八痛、百八痛攝三十六痛？以無礙道趣須陀洹果，證彼修道時，幾意止現在前修、幾修未來、幾意斷、幾神足、幾根力、幾覺意、幾道種、幾禪、幾等、幾無色定、幾解脫、幾除入、幾一切入、幾智，幾三昧現在前修、幾未來修，幾無礙道趣斯陀含、阿那含果飛耳知他人心自識宿命徹視漏盡智證通？修彼道時，修幾意止現在前、幾修未來、幾意斷、幾神足、幾根力、幾覺意、幾道種、幾禪、幾等、幾無色定、幾解脫、幾除入、幾一切入、幾智，幾三昧現在前修、幾修未來。此章義願具演說。

> The four internal elements—how many conditions relate the internal elements to themselves and to what is not internal? What is not internal—how many conditions relate what is not internal to itself and to the internal elements? States associated with causes—how many conditions relate cause-associated states to cause-associated and cause-disassociated states? States disassociated from causes—how many conditions relate cause-disassociated states to themselves and to cause-associated states? Co-arising states—how many conditions relate co-arising states to co-arising and non-arising states? Non-arising states—how many conditions relate non-arising states to themselves and to co-arising states? Form states—how many conditions relate form states to form and formless states? Formless states—how many conditions relate formless states to themselves and to form states? The visible and invisible, the resistant and non-resistant—likewise. Defiled states—how many conditions relate defiled states to defiled and undefiled states? Undefiled states—how many conditions relate undefiled states to themselves and to defiled states? Conditioned states—how many conditions relate conditioned states to conditioned and unconditioned states? Unconditioned states—how many conditions relate unconditioned states to themselves and to conditioned states? Bound by affliction, one is born in hell and obtains faculties and the four great elements. Those faculties and elements—how many conditions relate them to the mind and mental states? The mind and mental states—how many conditions relate them to those faculties and elements? Bound by affliction, one is born among animals, hungry ghosts, devas, or humans and obtains faculties and the four great elements. Those faculties and elements—how many conditions relate them to the mind and mental states? The mind and mental states—how many conditions relate them to those faculties and elements? Born in the desire realm with defilement, one enters the first absorption, up to the perception-and-non-perception sphere. Those faculties grow and the elements increase. Those faculties and elements—how many conditions relate them to the mind and mental states? The mind and mental states—how many conditions relate them to those faculties and elements? Born in the desire realm without defilement, one enters the first absorption, up to the sphere of nothingness. Those faculties and elements increase. Those faculties and elements—how many conditions relate them to the mind and mental states? The mind and mental states—how many conditions relate them to those faculties and elements? Born in the form realm with defilement, one enters the first absorption, up to the perception-and-non-perception sphere. Those faculties and elements increase. Those faculties and elements—how many conditions relate them to the mind and mental states? The mind and mental states—how many conditions relate them to those faculties and elements? Born in the form realm without defilement, one enters the first absorption, up to the sphere of nothingness. Those faculties and elements increase. Those faculties and elements—how many conditions relate them to the mind and mental states? The mind and mental states—how many conditions relate them to those faculties and elements? What does "internal" mean? What does "not internal" mean? What does "grasped" mean? What does "not grasped" mean? What does "bond" mean? What does "not bond" mean? What does "basis of views" mean? What does "not basis of views" mean? Are states that are internal included in internal sense bases? If a state is included in an internal sense base, is it internal? Are states that are external included in external sense bases? If a state is included in an external sense base, is it external? Two feelings, three feelings—do two feelings encompass three feelings, and three feelings encompass two feelings? Two feelings, four feelings, five feelings, six feelings, eighteen feelings, thirty-six feelings, one hundred eight feelings—do two feelings encompass one hundred eight feelings, and one hundred eight feelings encompass two feelings? Up to thirty-six feelings and one hundred eight feelings—do thirty-six feelings encompass one hundred eight feelings, and one hundred eight feelings encompass thirty-six feelings? When one approaches the fruit of stream-entry through the unhindered path, at the time of cultivating that path, how many foundations of mindfulness are present and cultivated, how many are cultivated in the future, how many right efforts, how many bases of psychic power, how many faculties and powers, how many factors of enlightenment, how many path factors, how many absorptions, how many equal states, how many formless absorptions, how many liberations, how many spheres of mastery, how many all-pervading spheres, how many knowledges, how many concentrations are present and cultivated, and how many are cultivated in the future? How many unhindered paths approach the fruits of once-returner and non-returner? By psychic powers, knowing others' minds, recollecting past lives, divine vision, and the wisdom of destroying defilements—at the time of cultivating that path, how many foundations of mindfulness are present, how many are cultivated in the future, how many right efforts, how many bases of psychic power, how many faculties and powers, how many factors of enlightenment, how many path factors, how many absorptions, how many equal states, how many formless absorptions, how many liberations, how many spheres of mastery, how many all-pervading spheres, how many knowledges, and how many concentrations are present and cultivated, and how many are cultivated in the future? Please explain the meaning of this chapter fully.

內四大，彼內四大因、增上。內四大，不內四大因、增上。不內四大，彼不內四大因、增上。不內四大，內四大因、增上。因相應法，彼因相應法因、次第、緣、增上。因相應法，因不相應法因、次第、增上，無緣。因不相應法，彼因不相應法因、增上。因不相應法，因相應法因、緣、增上，無次第。共緣法，彼共緣法因、次第、緣、增上。共緣法，無緣法因、次第、增上，無緣。無緣法，彼無緣法因、增上。無緣法，共緣法因、緣、增上，無次第。色法，彼色法因、緣、增上。色法，無色法因、緣、增上，無次第。無色法，彼無色法因、次第、緣、增上。無色法，色法因、增上，無緣、無次第。可見不可見、有對無對亦如是。有漏法，彼有漏法因、次第、緣、增上。有漏法，無漏法次第、緣、增上，無因。無漏法，彼無漏法因因此也、次第續得也、緣由上有此、增上續也。無漏法，有漏法次第、緣、增上，無因。有為法，彼有為法因、次第、緣、增上。有為法，無為法無。無為法，彼無為法無。無為法，有為法緣、增上。所可纏自纏受地獄有，彼得諸根四大，彼根彼四大，彼心心法一增上；彼心心法，彼根四大一增上。所可纏自纏受畜生餓鬼天人有，彼得諸根四大，彼根四大，彼心心法一增上；彼心心法，彼根四大一增上。生欲界有漏入初禪，有漏乃至入有想無想定，彼根長益四大增益，彼根彼四大，彼心心法一增上；彼心心法，彼根四大一增上。生欲界無漏入初禪，無漏入乃至入不用定，彼根長益四大增益，彼根彼四大，彼心心法一增上；彼心心法，彼根四大一增上。生色界有漏入初禪，有漏乃至入有想無想定，彼根長益四大增益，彼根彼四大，彼心心法一增上；彼心心法，彼根四大一增上。生色界無漏入初禪，無漏乃至入不用定，彼根長益四大增益，彼根彼四大，彼心心法一增上；彼心心法，彼根四大一增上。

> The internal four great elements depend on and are conditioned by the internal four great elements. The internal four great elements are not conditioned by the external four great elements. The external four great elements depend on and are conditioned by the external four great elements. The external four great elements are not conditioned by the internal four great elements. For phenomena that are causally related, they are conditioned by, sequentially follow, depend upon, and are supported by other causally related phenomena. Causally related phenomena are conditioned by, sequentially follow, and are supported by, but do not depend upon, phenomena that are not causally related. Phenomena that are not causally related are conditioned by and supported by other phenomena that are not causally related. Phenomena that are not causally related are conditioned by, depend upon, and are supported by causally related phenomena, but do not sequentially follow them. For phenomena that share a common basis, they are conditioned by, sequentially follow, depend upon, and are supported by other phenomena that share a common basis. Phenomena that share a common basis are conditioned by, sequentially follow, and are supported by, but do not depend upon, phenomena without a basis. Phenomena without a basis are conditioned by and supported by other phenomena without a basis. Phenomena without a basis are conditioned by, depend upon, and are supported by phenomena with a common basis, but do not sequentially follow them. For material phenomena, they are conditioned by, depend upon, and are supported by other material phenomena. Material phenomena are conditioned by, depend upon, and are supported by, but do not sequentially follow, immaterial phenomena. Immaterial phenomena are conditioned by, sequentially follow, depend upon, and are supported by other immaterial phenomena. Immaterial phenomena are conditioned by and supported by, but do not depend upon or sequentially follow, material phenomena. The same applies to the visible and invisible, and to the resistant and non-resistant. For defiled phenomena, they are conditioned by, sequentially follow, depend upon, and are supported by other defiled phenomena. Defiled phenomena sequentially follow, depend upon, and are supported by, but are not conditioned by, undefiled phenomena. Undefiled phenomena are conditioned by<note>for this reason</note>, sequentially follow<note>as a continuation</note>, depend upon<note>because of this, there is that</note>, and are supported by<note>as a continuation</note> other undefiled phenomena. Undefiled phenomena sequentially follow, depend upon, and are supported by defiled phenomena, but are not conditioned by them. For conditioned phenomena, they are conditioned by, sequentially follow, depend upon, and are supported by other conditioned phenomena. Conditioned phenomena have no relation to unconditioned phenomena. Unconditioned phenomena have no relation to other unconditioned phenomena. Unconditioned phenomena are depended upon and supported by conditioned phenomena. For those who, through their own entanglements, are reborn in hell and obtain faculties and the four great elements, their faculties and those four great elements, together with their mind and mental factors, are supported by one another. For those who, through their own entanglements, are reborn among animals, hungry ghosts, or heavenly beings and obtain faculties and the four great elements, their faculties and those four great elements, together with their mind and mental factors, are supported by one another. For those born in the desire realm who enter the first meditative absorption with defilements, and with defilements even up to the absorption of neither perception nor non-perception, their faculties mature and their four great elements increase. Their faculties and those four great elements, together with their mind and mental factors, are supported by one another. For those born in the desire realm who enter the first meditative absorption without defilements, and without defilements even up to the absorption of nothingness, their faculties mature and their four great elements increase. Their faculties and those four great elements, together with their mind and mental factors, are supported by one another. For those born in the form realm who enter the first meditative absorption with defilements, and with defilements even up to the absorption of neither perception nor non-perception, their faculties mature and their four great elements increase. Their faculties and those four great elements, together with their mind and mental factors, are supported by one another. For those born in the form realm who enter the first meditative absorption without defilements, and without defilements even up to the absorption of nothingness, their faculties mature and their four great elements increase. Their faculties and those four great elements, together with their mind and mental factors, are supported by one another.

內為何法？答曰：自己數名。不內名何義？答曰：自己不數名。受為何義？答曰：有漏法數名。不受為何義？答曰：無漏法數名。結為何義？答曰：有漏法數名。無結為何義？答曰：無漏法數名。見處為何義？答曰：有漏法數名。不見處為何義？答曰：無漏法數名。諸法內，彼法內入攝耶？答曰：或法內彼法非內入攝。云何法內彼法非內入攝？答曰：如所說內痛內法法觀而處，是謂法內彼法非內入攝。云何法內入攝彼法非內耶？答曰：如所說外身外心心觀而處，是謂法內入攝彼法非內也。云何法內彼法內入攝耶？答曰：如所說內身內心心觀而處，是謂法內彼法內入攝。云何法非內彼法非內入攝？答曰：如所說外痛外法法觀而處，是謂法非內彼法非內入攝。諸法外，彼法外入攝耶？答曰：或法外彼法非外入攝。云何法外彼法非外入攝？答曰：如所說外身外心心觀而處，是謂法外彼法非外入攝。云何法外入攝彼法非外耶？答曰：如所說內痛內法法觀而處，是謂法外入攝彼法非外。云何法外彼法外入攝耶？答曰：如所說外痛外法法觀而處，是謂法外彼法外入攝也。云何法非外彼法非外入攝？答曰：如所說內身內心心觀而處，是謂法非外彼法非外入攝。二痛、三痛，二痛攝三痛、三痛攝二痛？答曰：隨種相攝。二痛、四痛五痛六痛，二痛攝六痛、六痛攝二痛？答曰：隨種相攝。二痛、十八痛，二痛攝十八痛、十八痛攝二痛？答曰：二攝十八非十八攝二。不攝何等？答曰：苦根有漏、樂根有對相應、護根無漏痛也。三十六痛、百八痛亦如是。乃至六痛、十八痛，六攝十八、十八攝六？答曰：六攝十八非十八攝六。不攝何等？答曰：苦根有漏、樂根有對相應、護根無漏痛也。三十六痛、百八痛亦如是。十八痛、三十六痛亦如是。三十六痛、百八痛，三十六痛攝百八、百八痛攝三十六痛？答曰：隨種相攝。以無礙道趣須陀洹果證，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，六覺意未來六，八道種未來八，無禪、無等、無無色定、無解脫、無八除入、無十一切入、無智無未來，一三昧未來一道迹竟。以無礙道趣斯陀含果證，若倍欲盡越次取證，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，六覺意未來六，八道種未來八，無禪、無等、無無色定、無解脫、無八除入、無十一切入、無智無未來，一三昧未來一。若得須陀洹果，以世俗道取斯陀含果，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，無覺意未來六，無道種未來八，無禪、無等、無無色定、無解脫、無八除入、無十一切入，一智未來七，無三昧未來三。若得須陀洹果，以無漏道取斯陀含果，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，六覺意未來六無喜，八道種未來八，無禪、無等、無無色定、無解脫、無八除入、無十一切入，二智法二對四未來七；一三昧未來三頻來竟。以無礙道取阿那含果證，若欲愛盡越次取證，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，六覺意未來六，八道種未來八，無禪、無等、無無色定、無解脫、無八除入、無十一切入，無智未來無，一三昧未來一。若依初禪取阿那含果，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，七覺意未來七，八道種未來八，一禪未來一，無等、無無色定、無解脫、無八除入、無十一切入，無智未來無，一三昧未來一。若依禪中間取阿那含果，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，六覺意未來七，七道種未來八，無禪未來一，無等、無無色定、無解脫、無八除入、無十一切入，無智未來無，一三昧未來一。若依二禪取阿那含果，修彼道時修一意止現在前法意止也未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，七覺意未來七，七道種未來八，一禪未來二，無等、無無色定、無解脫、無八除入、無十一切入，無智未來無，一三昧未來一。若依三禪取阿那含果，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，六覺意未來七，七道種無等志也未來八，一禪未來三一三禪，無等、無無色定、無解脫、無八除入、無十一切入，無智未來無，一三昧未來一。若依四禪取阿那含果，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，六覺意未來七，七道種未來八，一禪未來四，無等、無無色定、無解脫、無八除入、無十一切入，無智未來無，一三昧未來一超越不還盡。若得斯陀含果，以世俗道取阿那含果，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，無覺意未來六，無道種未來八，無禪、無等、無無色定、無解脫、無八除入、無十一切入，一智未來七等智，無三昧未來三。若得斯陀含果，以無漏道取阿那含果，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，六覺意未來六，八道種未來八，無禪、無等、無無色定、無解脫、無八除入、無十一切入，二智未來七，一三昧未來三不還竟。以無礙道神足智證通，若依初禪凡夫人修神足道，修彼道時修一意止現在前身止未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，無覺意未來無，無道種未來無，一禪未來一，無等未來四，無無色定未來無，無解脫未來二，無八除入未來四，無十一切入未來無，一智未來一，無三昧未來無三向趣一。若依初禪無垢人修神足道，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，無覺意未來七，無道種未來八，一禪未來一，無等未來四，無無色定未來無，無解脫未來二，無八除入未來四禪四枝，無十一切入未來無，一智未來七，無三昧未來三。若依二禪凡夫人修神足道，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，無覺意未來無，無道種未來無，一禪未來一，無等未來四，無無色定未來無，無解脫未來二第一第二，無八除入八想四觀四色未來四，無十一切入未來無，一智未來一，無三昧未來無。若依二禪無垢人修神足道，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，無覺意未來七，無道種未來八，一禪未來二，無等未來四，無無色定未來無，無解脫未來二，無八除入未來四四觀，無十一切入未來無，一智未來七，無三昧未來三。若依三禪凡夫人修神足道，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，無覺意未來無，無道種未來無，一禪未來一，無等未來三除喜，無無色定、無解脫、無八除入、無十一切入，一智未來一等智，無三昧未來無。若依三禪無垢人修神足道，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，無覺意未來七，無道種未來八，一禪未來三，無等未來三，無無色定、無解脫、無八除入、無十一切入，一智未來七，無三昧未來三。若依四禪凡夫人修神足道，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，無覺意未來無，無道種未來無，一禪未來一，無等未來三，無無色定未來無，無解脫未來一，無八除入未來四，無十一切入未來八，一智未來一，無三昧未來無。若依四禪無垢人修神足道，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，無覺意未來七，無道種未來八，一禪未來四，無等未來三，無無色定未來無，無解脫未來一淨解脫也，無八除入未來四四色，無十一切入未來八，一智未來七，無三昧未來三神足竟。天耳、知他人心、自識宿命、徹視亦如是。以無礙道盡漏智證通，若依未來有覺有觀三昧取阿羅漢，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，六覺意未來七，八道種未來八，無禪未來四，無等未來無，無無色定未來三，無解脫未來三，無八除入、無十一切入，二智未來六未對知四，一三昧未來三。若依初禪取阿羅漢，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，七覺意未來七，八道種未來八，一禪未來四，無等未來無，無無色定未來三，無解脫未來三，無八除入、無十一切入，二智未來六，一三昧未來三。若依禪中間取阿羅漢，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，六覺意未來七，七道種未來八，無禪未來四，無等未來無，無無色定未來三，無解脫未來三，無八除入、無十一切入，二智未來六，一三昧未來三三過向一。若依二禪取阿羅漢道，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，七覺意未來七，七道種未來八，一禪未來四，無等未來無，無無色定未來三，無解脫未來三，無八除入、無十一切入，二智未來六，一三昧未來三。若依第三第四禪取阿羅漢，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，六覺意未來七，七道種未來八，一禪未來四，無等未來無，無無色定未來三，無解脫未來三，無八除入、無十一切入，二智未來六，一三昧未來三。若依無色定取阿羅漢，修彼道時修一意止現在前未來四，四意斷未來四，四神足未來四，五根未來五，五力未來五，六覺意未來七，四道種除戒志未來八，無禪未來四，無等未來無，一無色定未來三，無解脫未來三，無八除入、無十一切入，二智未來六，一三昧未來三。

> What is meant by "internal"? It refers to things that are counted as belonging to oneself. What is meant by "not internal"? It refers to things that are not counted as belonging to oneself. What is meant by "clinging"? It refers to things that are counted as subject to defilements. What is meant by "non-clinging"? It refers to things that are counted as free from defilements. What is meant by "bonds"? It refers to things that are counted as subject to defilements. What is meant by "absence of bonds"? It refers to things that are counted as free from defilements. What is meant by "basis for views"? It refers to things that are counted as subject to defilements. What is meant by "absence of basis for views"? It refers to things that are counted as free from defilements. Are all internal phenomena included in the internal sense bases? Some internal phenomena are not included in the internal sense bases. What are these? For example, when observing internal feelings, mental phenomena, and phenomena as objects of mindfulness—these are internal but not included in the internal sense bases. What are phenomena included in the internal sense bases but not internal? For example, when observing the external body, mind, and mental states as objects of mindfulness—these are included in the internal sense bases but are not internal. What are phenomena that are both internal and included in the internal sense bases? For example, when observing the internal body, mind, and mental states as objects of mindfulness—these are both internal and included in the internal sense bases. What are phenomena that are neither internal nor included in the internal sense bases? For example, when observing external feelings, mental phenomena, and phenomena as objects of mindfulness—these are neither internal nor included in the internal sense bases. Are all external phenomena included in the external sense bases? Some external phenomena are not included in the external sense bases. What are these? For example, when observing the external body, mind, and mental states as objects of mindfulness—these are external but not included in the external sense bases. What are phenomena included in the external sense bases but not external? For example, when observing internal feelings, mental phenomena, and phenomena as objects of mindfulness—these are included in the external sense bases but are not external. What are phenomena that are both external and included in the external sense bases? For example, when observing external feelings, mental phenomena, and phenomena as objects of mindfulness—these are both external and included in the external sense bases. What are phenomena that are neither external nor included in the external sense bases? For example, when observing the internal body, mind, and mental states as objects of mindfulness—these are neither external nor included in the external sense bases. Do the two feelings and the three feelings include each other? Each includes the other according to their types. Do the two feelings and the four, five, or six feelings include each other? Each includes the other according to their types. Do the two feelings and the eighteen feelings include each other? The two include the eighteen, but the eighteen do not include the two. What is not included? The feeling of physical pain that is subject to defilement, the feeling of physical pleasure that is associated with sensory contact, and the feeling of equanimity that is free from defilement. The same applies to the thirty-six feelings and the hundred and eight feelings. Do the six feelings and the eighteen feelings include each other? The six include the eighteen, but the eighteen do not include the six. What is not included? The feeling of physical pain that is subject to defilement, the feeling of physical pleasure that is associated with sensory contact, and the feeling of equanimity that is free from defilement. The same applies to the thirty-six feelings and the hundred and eight feelings. The eighteen feelings and the thirty-six feelings follow the same pattern. Do the thirty-six feelings and the hundred and eight feelings include each other? Each includes the other according to their types. When practicing the unhindered path toward the realization of the fruit of Stream-Entry, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, six factors of awakening in the future, and eight path factors in the future. There is no meditative absorption, no equal absorption, no formless absorption, no liberations, no eightfold overcoming spheres, no ten totality spheres, no knowledge in the future, and one concentration in the future. When practicing the unhindered path toward the realization of the fruit of Once-Returner, if one eliminates desire and transcends stages, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, six factors of awakening in the future, and eight path factors in the future. There is no meditative absorption, no equal absorption, no formless absorption, no liberations, no eightfold overcoming spheres, no ten totality spheres, no knowledge in the future, and one concentration in the future. If one has attained the fruit of Stream-Entry and uses the worldly path to attain the fruit of Once-Returner, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, no factors of awakening in the future, no path factors in the future, no meditative absorption, no equal absorption, no formless absorption, no liberations, no eightfold overcoming spheres, no ten totality spheres, one knowledge in the future, and no concentration in the future. If one has attained the fruit of Stream-Entry and uses the undefiled path to attain the fruit of Once-Returner, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, six factors of awakening in the future, eight path factors in the future, no meditative absorption, no equal absorption, no formless absorption, no liberations, no eightfold overcoming spheres, no ten totality spheres, two knowledges in the future, and one concentration in the future. When practicing the unhindered path toward the realization of the fruit of Non-Returner, if one eliminates desire and transcends stages, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, six factors of awakening in the future, and eight path factors in the future. There is no meditative absorption, no equal absorption, no formless absorption, no liberations, no eightfold overcoming spheres, no ten totality spheres, no knowledge in the future, and one concentration in the future. If one relies on the first meditative absorption to attain the fruit of Non-Returner, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, seven factors of awakening in the future, and eight path factors in the future. One meditative absorption in the future, no equal absorption, no formless absorption, no liberations, no eightfold overcoming spheres, no ten totality spheres, no knowledge in the future, and one concentration in the future. If one relies on the intermediate meditative absorption to attain the fruit of Non-Returner, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, six factors of awakening in the future, seven path factors in the future, no meditative absorption in the future, no equal absorption, no formless absorption, no liberations, no eightfold overcoming spheres, no ten totality spheres, no knowledge in the future, and one concentration in the future. If one relies on the second meditative absorption to attain the fruit of Non-Returner, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, seven factors of awakening in the future, seven path factors in the future, one meditative absorption in the future, no equal absorption, no formless absorption, no liberations, no eightfold overcoming spheres, no ten totality spheres, no knowledge in the future, and one concentration in the future. If one relies on the third meditative absorption to attain the fruit of Non-Returner, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, six factors of awakening in the future, seven path factors in the future, one meditative absorption in the future, no equal absorption, no formless absorption, no liberations, no eightfold overcoming spheres, no ten totality spheres, no knowledge in the future, and one concentration in the future. If one relies on the fourth meditative absorption to attain the fruit of Non-Returner, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, six factors of awakening in the future, seven path factors in the future, one meditative absorption in the future, no equal absorption, no formless absorption, no liberations, no eightfold overcoming spheres, no ten totality spheres, no knowledge in the future, and one concentration in the future. If one has attained the fruit of Once-Returner and uses the worldly path to attain the fruit of Non-Returner, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, no factors of awakening in the future, no path factors in the future, no meditative absorption, no equal absorption, no formless absorption, no liberations, no eightfold overcoming spheres, no ten totality spheres, one knowledge in the future, and no concentration in the future. If one has attained the fruit of Once-Returner and uses the undefiled path to attain the fruit of Non-Returner, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, six factors of awakening in the future, eight path factors in the future, no meditative absorption, no equal absorption, no formless absorption, no liberations, no eightfold overcoming spheres, no ten totality spheres, two knowledges in the future, and one concentration in the future. When practicing the unhindered path toward the realization of psychic powers, if an ordinary person relies on the first meditative absorption to cultivate the path of psychic powers, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, no factors of awakening in the future, no path factors in the future, one meditative absorption in the future, no equal absorption in the future, no formless absorption in the future, no liberations in the future, no eightfold overcoming spheres in the future, no ten totality spheres in the future, one knowledge in the future, and no concentration in the future. If a pure person relies on the first meditative absorption to cultivate the path of psychic powers, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, no factors of awakening in the future, no path factors in the future, one meditative absorption in the future, no equal absorption in the future, no formless absorption in the future, no liberations in the future, no eightfold overcoming spheres in the future, no ten totality spheres in the future, one knowledge in the future, and no concentration in the future. If an ordinary person relies on the second meditative absorption to cultivate the path of psychic powers, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, no factors of awakening in the future, no path factors in the future, one meditative absorption in the future, no equal absorption in the future, no formless absorption in the future, no liberations in the future, no eightfold overcoming spheres in the future, no ten totality spheres in the future, one knowledge in the future, and no concentration in the future. If a pure person relies on the second meditative absorption to cultivate the path of psychic powers, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, no factors of awakening in the future, no path factors in the future, one meditative absorption in the future, no equal absorption in the future, no formless absorption in the future, no liberations in the future, no eightfold overcoming spheres in the future, no ten totality spheres in the future, one knowledge in the future, and no concentration in the future. If an ordinary person relies on the third meditative absorption to cultivate the path of psychic powers, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, no factors of awakening in the future, no path factors in the future, one meditative absorption in the future, no equal absorption in the future, no formless absorption, no liberations, no eightfold overcoming spheres, no ten totality spheres, one knowledge in the future, and no concentration in the future. If a pure person relies on the third meditative absorption to cultivate the path of psychic powers, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, no factors of awakening in the future, no path factors in the future, one meditative absorption in the future, no equal absorption in the future, no formless absorption, no liberations, no eightfold overcoming spheres, no ten totality spheres, one knowledge in the future, and no concentration in the future. If an ordinary person relies on the fourth meditative absorption to cultivate the path of psychic powers, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, no factors of awakening in the future, no path factors in the future, one meditative absorption in the future, no equal absorption in the future, no formless absorption in the future, no liberations in the future, no eightfold overcoming spheres in the future, no ten totality spheres in the future, one knowledge in the future, and no concentration in the future. If a pure person relies on the fourth meditative absorption to cultivate the path of psychic powers, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, no factors of awakening in the future, no path factors in the future, one meditative absorption in the future, no equal absorption in the future, no formless absorption in the future, one liberation in the future, no eightfold overcoming spheres in the future, no ten totality spheres in the future, one knowledge in the future, and no concentration in the future. The same applies to the divine ear, knowing others' minds, recollecting past lives, and clairvoyance. When practicing the unhindered path toward the realization of the knowledge of the exhaustion of defilements, if one relies on the formless absorption with thought and examination to attain Arhatship, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, six factors of awakening in the future, eight path factors in the future, no meditative absorption in the future, no equal absorption in the future, three formless absorptions in the future, three liberations in the future, no eightfold overcoming spheres, no ten totality spheres, two knowledges in the future, and one concentration in the future. If one relies on the first meditative absorption to attain Arhatship, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, seven factors of awakening in the future, eight path factors in the future, one meditative absorption in the future, no equal absorption in the future, three formless absorptions in the future, three liberations in the future, no eightfold overcoming spheres, no ten totality spheres, two knowledges in the future, and one concentration in the future. If one relies on the intermediate meditative absorption to attain Arhatship, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, six factors of awakening in the future, seven path factors in the future, no meditative absorption in the future, no equal absorption in the future, three formless absorptions in the future, three liberations in the future, no eightfold overcoming spheres, no ten totality spheres, two knowledges in the future, and one concentration in the future. If one relies on the second meditative absorption to attain Arhatship, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, seven factors of awakening in the future, seven path factors in the future, one meditative absorption in the future, no equal absorption in the future, three formless absorptions in the future, three liberations in the future, no eightfold overcoming spheres, no ten totality spheres, two knowledges in the future, and one concentration in the future. If one relies on the third or fourth meditative absorption to attain Arhatship, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, six factors of awakening in the future, seven path factors in the future, one meditative absorption in the future, no equal absorption in the future, three formless absorptions in the future, three liberations in the future, no eightfold overcoming spheres, no ten totality spheres, two knowledges in the future, and one concentration in the future. If one relies on the formless absorptions to attain Arhatship, while cultivating that path, one establishes one foundation of mindfulness present in the moment and four in the future, four right efforts in the future, four bases of psychic power in the future, five faculties in the future, five powers in the future, six factors of awakening in the future, four path factors in the future, no meditative absorption in the future, no equal absorption in the future, one formless absorption in the future, three liberations in the future, no eightfold overcoming spheres, no ten totality spheres, two knowledges in the future, and one concentration in the future.

內造品第四竟梵本三百五十三首盧，秦四千五百二十三言。

> End of Chapter Four: The Creation Within<note>The Sanskrit original contains 353 verses, while the Chinese translation by Kumarajiva has 4,523 characters.</note>.

四大犍度第五竟三日誦。

> End of the Fourth Section of the Four Great Divisions <note>Recited over three days</note>.

## 阿毘曇八犍度論卷第二十

> Abhidharma Treatise on the Eight Sections, Volume 20