---
title: "歷代三寶紀 · 2 譯經（魏　吳）"
description: "歷代三寶紀是隋朝費長房奉敕編撰的佛教經錄著作。該書成於隋開皇十七年，旨在總結隋以前佛教經籍的流傳與著述。全書十五卷，分為帝年、代錄、入藏錄三部分，記錄了從周至隋的佛教歷史、譯經目錄及譯者傳記。它不僅保存了大量珍貴的佛教文獻資料，更首創將經錄與歷史紀年相結合的體例，對後世佛教史籍編纂影響深遠。此書是研究中國早期佛教史和譯經史不可或缺的權威典籍。"
url: "https://rushiwowen.co/en/r/cmcw68ey615dcjo04ucli3hxs"
---

## 歷代三寶紀卷第五譯經魏吳

> Chronicle of the Three Treasures, Scroll 5<note>Translation of Sutras: Wei and Wu</note>

翻經學士臣費長房上

> Translated by Imperial Scripture Scholar Fei Changfang

魏吳錄者。洛陽建業二京都也。曹丕字子桓。沛郡譙人漢丞相操之世子也。初生之日而有青雲狀如車蓋。當於其上竟日翠然。望氣者稱。至貴之徵非人臣象。年八歲善屬文。嗣相位為魏王。受後漢禪。改稱為魏。仍都洛陽。炎漢數終。五嶽其為二祀。黃初魏受禪。九牧於是三分。孫氏󰊉吳。託長江以圖天下。劉宗王蜀。憑劍閣欲定中原。橫虎爪牙臥龍威力。各據一域志在相吞。競擁疆埸互嚴關柝。廣羅英俊用作股肱。厚禮賢才賓為國寶。良匠妙法復此俱來。僧會適吳。舍利耀靈於江左。迦羅遊魏。禁戒宣布於洛中。法律自是大行。建初所以特立譯人隨世。仍彼方言出經逐時。便題名目致有吳品。蜀普耀焉重疊再翻因斯而始派流。失譯良在於茲。既魏蜀吳三國鼎跱。其蜀獨無代錄者。何豈非佛日麗天而無緣者。莫覩法雷震地比屋者弗聞哉。且舊錄雖注蜀普曜首楞嚴等經。而復闕於譯人年世。設欲紀述罔知所依。推入失翻。故無別錄。孫權字仲謀。吳郡富春人。世仕於吳。其家東塚上數有神光雲氣。又權之初在孕。其母夢腸引出繞吳昌門。眾咸稱為孫氏興矣。及至權生眼有異光方頤大口。其父奇之。權󰊉王也。跨躡閩越都邑斗牛。封授諸侯建立年號。朝宗海嶽南面君臨稱吳。徙治秣陵改為建業。魏承漢後二年權立。四主五十九年。皓立二年魏禪晉。晉立十五年平吳。若以年分則皓十四年應入晉世。今通收取結為吳錄。自文帝黃初元年庚子。至元帝咸熙元年甲申。其間五主四十五年。道俗十人。所出經律羯磨并舊失譯。合三百一十二部。四百八十三卷。總集以為魏吳二代九主兩都世錄云爾。

> The Wei and Wu Records cover the two capitals of Luoyang and Jianye. Cao Pi, courtesy name Zihuan, was from Qiao County in Pei Commandery, the eldest son of Cao Cao, Chancellor of the Han Dynasty. On the day of his birth, a blue cloud shaped like a canopy hovered over the house all day, remaining bright and clear. Observers of signs said this was an omen of supreme nobility, not the sign of a mere subject. At age eight, he was already skilled in writing. He succeeded to his father's position as Chancellor of Wei and then, after receiving the abdication of the Later Han, changed the dynastic title to Wei and made Luoyang his capital. The blazing Han had run its course; the Five Sacred Peaks now had only two sacrifices. In the second year of the Huangchu era, Wei received the abdication, and the nine provinces were divided into three. The Sun clan established Wu, relying on the Yangzi River to scheme for the realm. The Liu clan ruled Shu, relying on the Sword Gate Pass to try to control the Central Plains. With fierce tiger claws and the power of a sleeping dragon, each occupied one region, intent on devouring the others. They vied to control the borderlands, strictly guarded their passes, and widely recruited heroes to serve as their strong right arms. They treated the wise generously, hosting them as national treasures, and with them came excellent artisans and wonderful Dharma. Seng Huijian arrived in Wu, where the radiant relics shone brilliantly in the lands south of the Yangzi. Kang Sengjia traveled to Wei, announcing the Vinaya prohibitions in Luoyang. From then on, the Dharma and its rules spread widely, and the Jianchu Temple was established specifically for this purpose. Translators followed worldly trends, rendering scriptures into local dialects as times dictated. Titles were given accordingly, resulting in works such as the Wu Version and the Shu Glory Edition. Repeated translations began to proliferate from this point, and the loss of translator names originated here. Since the three kingdoms of Wei, Shu, and Wu stood in a tripod-like balance, why is there no separate record for Shu alone? Is it not that, just as the radiant sun of the Buddha shines in the sky but those without affinity cannot see it, the thunder of the Dharma resounds on earth but those in neighboring houses fail to hear it? Although old records note that the Shu Glory Edition, the Shurangama Sutra, and other scriptures were translated, they lack the names and dates of the translators. If one tried to compile these records, there would be nothing reliable to rely on. They have been grouped among the works with lost translators, hence there is no separate catalog for Shu. Sun Quan, courtesy name Zhongmou, was from Fuchun in Wu Commandery. His family had served Wu for generations. On the eastern mound of their home, divine lights and auspicious clouds often appeared. Furthermore, when Sun Quan was conceived, his mother dreamed that her intestines came out and wrapped around the Chang Gate of Wu, leading everyone to declare that the Sun clan would rise. When Sun Quan was born, he had unusual light in his eyes, a square jaw, and a large mouth. His father was amazed by him. Ascending as king of Wu, he annexed Fujian and Yue, making his capital at Douniu, enfeoffing nobles and establishing reign titles. Paying tribute to the mountains and seas, he ruled facing south as a sovereign, calling his realm Wu. He moved the capital to Moling, renamed it Jianye. After Wei succeeded the Han, Sun Quan established his rule. Four rulers across fifty-nine years. Sun Hao had been ruler for two years when the Wei dynasty abdicated to the Jin dynasty. Fifteen years after the Jin was established, it conquered Wu. If classified by time period, Sun Hao's fourteenth year should fall under the Jin dynasty, but it is included here to complete the Wu Records. From the Huangchu era's first year, the Gengzi year, to the Xianxi era's first year, the Jiashen year, five rulers across forty-five years. During this time, ten monks and laypeople translated sutras, vinaya texts, and karmic rituals. Together with old works by unknown translators, these amount to 312 texts in 483 fascicles. These are collectively compiled as the Wei and Wu Records, covering two generations, nine rulers, and two capitals.

魏沙門曇柯迦羅　一部一卷戒沙門康僧鎧二部四卷經沙門曇諦一部一卷羯磨沙門白延六部八卷經沙門支彊梁接　一部六卷經沙門安法賢　二部五卷經

> Master Shiramati Kashyapa: one work <note>one scroll on precepts</note> Master Sanghavarman: two works <note>four scrolls of sutras</note> Master Dharmashri: one work <note>one scroll on karma</note> Master Bodhiruci: six works <note>eight scrolls of sutras</note> Master Jnanagupta: one work <note>six scrolls of sutras</note> Master Dharmaraksha: two works <note>five scrolls of sutras</note>

吳沙門維祇難　二部六卷經沙門竺律炎三部三卷經優婆塞支謙　一百二十九部一百五十二卷經沙門康僧會　一十四部二十九卷經及注諸失譯經　一百一十部二百九十一卷經

> Monk Wei Qin Nan of Wu, two texts \[six scrolls\]; Monk Zhu Lü Yan, three texts \[three scrolls\]; Layman Zhi Qian, one hundred twenty-nine texts \[one hundred fifty-two scrolls\]; Monk Kang Seng Hui, fourteen texts \[twenty-nine scrolls, including commentaries\]; Various unattributed translations, one hundred ten texts \[two hundred ninety-one scrolls\].