顯揚聖教論頌
Praise of the Sublime Teaching
無著菩薩造
Composed by Bodhisattva Asanga
三藏法師玄奘奉 詔譯
Tripitaka Master Xuanzang's Imperial Translation
攝事品第一
Chapter 1: The Compilation of Teachings
善逝善說妙三身， 無畏無流證教法，
上乘真實牟尼子， 我今至誠先讚禮。
稽首次敬大慈尊， 將紹種智法王位，
無依世間所歸趣， 宣說瑜伽師地者。
昔我無著從彼聞， 今當錯綜地中要，
顯揚聖教慈悲故， 文約義周而易曉。
攝事淨義成善巧， 無常苦空與無性，
現觀瑜伽不思議， 攝勝決擇十一品。
一切界雜染， 諦依止覺分，
補特伽羅果， 諸功德九事。
心、心所有、色、 不相應、無為。
界謂欲色等， 及與三千界。
煩惱業生性， 雜染相應知。
諸諦有六種。 依止八與二。
覺分有眾多， 最初三十七。
智與解脫門， 行跡及止觀。
居處及所依， 發心與悲愍，
諸行、通達性， 地、波羅蜜多。
菩薩行、攝事， 及彼陀羅尼、
三摩地等門， 諸無量作意。
真如作意相， 信解不思議，
廣大阿世耶， 應知諸自數。
隨信行等七， 復八種應知，
及極七反等， 退法等有六。
軟根等七種， 在俗及出家，
聲聞乘等三， 可救、不可救。
入方便等九， 生差別故二，
復由諸界別， 應知十三種。
果斷有五種， 遍知及清淨，
淨、果、界、菩提， 無學由自數。
斷多因故斷， 建立斷所從，
由作意、依、修， 及得斷次第。
斷差別應知， 及斷相利益，
如是如所說， 復應知多種。
無量、諸解脫、 勝處與遍處、
無諍、妙願智、 無礙解、神通。
諸相、好、清淨， 及諸力、無畏，
不護與念住， 永斷諸習氣。
無忘失妙法， 及如來大悲，
佛不共德法， 一切種妙智。
當知前九事， 初為二所依，
次二、後六種， 攝雜染、清淨，
染依差別故、 清淨所緣故、
心不流散故、 正修方便故、
彼位差別故、 言說等因故、
彼果故德故， 數次第唯爾。
欲思量無量， 諸問答差別，
由諸佛語言， 事與相攝故。
句、迷惑、戲論， 住、真實、淨、妙，
寂靜、性、道理， 假施設、現觀。
方所、位、分別， 作、執持、增、減，
闇、語、所覺、上， 遠離、轉、藏護。
簡擇與現行， 睡眠及相屬，
諸相攝、相應， 說、任持、次第。
所作、境、瑜伽， 奢摩他與觀，
諸作意、教授， 德、菩提、聖教。
若欲正修行， 遍知等功德，
由十種法行， 及六種理趣。
The Well-Gone One, who skillfully taught the wondrous Three Bodies, Fearless, free from outflow, realized the Dharma and its teaching. The supreme vehicle's true son of the Sage, I now sincerely offer my first praise and homage.
Bowing my head, I first revere the Great Compassionate One, Who will succeed to the throne of the Dharma King, the All-Knowing, The refuge for the helpless world, The one who expounded the *Yogācāra-bhūmi*.
Long ago, I, Asaṅga, heard it from him. Now I will synthesize the essentials within the *Bhūmi*, To reveal and propagate the sacred teachings out of compassion, With concise text, complete meaning, and easy comprehension.
It encompasses practices, purification of meaning, and skillful mastery, Impermanence, suffering, emptiness, and the natureless, The direct realization of yoga, the inconceivable, In eleven chapters of supreme analysis.
All realms, defilements, Truths, bases, factors of enlightenment, Individuals, fruits, And various virtues—these nine topics.
Mind, mental factors, form, Conditioned factors not associated with mind, and the unconditioned. Realms refer to the desire realm, form realm, and so on, And also the three-thousandfold world-system. The nature of afflictions, karma, and rebirth— These should be understood as the characteristics of defilement.
There are six kinds of truths. Bases are eightfold and twofold. Factors of enlightenment are numerous, Initially, the thirty-seven. Wisdom and the gates to liberation, Paths of practice, and calm abiding with insight. Dwelling places and their supports, The arising of the resolve and compassion, All activities, the nature of penetration, Stages, and the perfections. Bodhisattva conduct, encompassing practices, And their dhāraṇīs, Samādhi gates, and so on, Various immeasurables and attentions. The suchness, the aspect of attention, Faith, understanding, the inconceivable, Vast aspiration— These should be known as their own categories.
The faith-followers and so on are seven, Again, eight kinds should be known, And those with at most seven more lives, etc., The regressors and so on are six. Those of dull faculties and so on are seven, Laypersons and monastics, The Śrāvaka vehicle and so on, three, Those who can be saved and those who cannot. The nine gates of entry, etc., Two due to differences in birth, And again, due to differences in realms, Thirteen kinds should be known.
The fruits of cessation are fivefold, Complete understanding and purification, Purity, fruit, realm, enlightenment, The non-learner due to their own category. Cessation due to many causes, cessation, Establishing what cessation is from, Through attention, basis, cultivation, And the sequence of attaining cessation. The differences in cessation should be known, And the characteristics and benefits of cessation. Thus, as described, Again, many kinds should be known.
The immeasurables, the liberations, The total victories and the total spheres, Non-contention, the sublime vow-wisdom, Unobstructed understanding, and spiritual powers. The marks, the excellent features, and purity, And the powers, the fearlessnesses, Non-concealment and mindfulness abidings, The permanent cessation of all habitual tendencies. Non-forgetfulness of the sublime Dharma, And the Tathāgata's great compassion, The Buddha's unique virtuous qualities, The all-knowing sublime wisdom.
It should be known that the first nine topics, The first is the basis for the next two, The next two and the final six Encompass defilement and purification. Due to differences in the basis of defilement, Due to the objects of purification, Due to the mind not scattering, Due to the means of proper cultivation, Due to differences in their stages, Due to causes such as verbal expression, Due to their fruits, due to their virtues— The sequence of enumeration is just so.
Wishing to consider the immeasurable, The various questions and answers differ Due to the Buddhas' words, And because topics and characteristics are encompassed.
Phrases, confusion, frivolous talk, Abiding, truth, purity, the sublime, Peace, nature, principle, Provisional designations, direct realization. Location, position, discrimination, Action, grasping, increase, decrease, Darkness, speech, what is perceived, the superior, Relinquishment, transformation, guarding the treasure. Discernment and manifestation, Sleep and connection, Various encompassments and correspondences, Explanation, maintenance, sequence. What is done, object, yoga, Calm abiding and insight, Various attentions, instruction, Virtue, enlightenment, the sacred teaching.
If one wishes to correctly cultivate The virtues of complete understanding and so on, Through ten kinds of Dharma practice, And six kinds of logical approaches.