攝淨義品第二
Chapter 2: Embracing the Pure Meaning
諸論中勝論， 亦善入瑜伽，
清淨義應知， 由具四淨德。
攝一切義故； 彼外不壞故；
易入故；入已， 行不失壞故。
諸佛說妙法， 正依於二諦：
一者名世俗、 二者名勝義。
初說我、法、用， 為隨餘故說；
七種及四種， 真如名勝義。
自性、義、建立， 數、次第善巧，
想差別應知， 顯蘊世俗義。
五三法、真實， 彼復四應知，
及四種尋思， 四種如實智。
三自性成立、 差別、業、隱密、
方便、攝、別異， 是各有多種。
聞十二分教， 三最勝歸依，
三學三菩提， 為有情淨說。
聞、歸、學、菩提， 六、三、十二、五，
隨名數次第， 如應廣分別。
聖行、無上乘、 大菩提、功德，
異論、論法、釋， 應知各多種。
殊特、非殊特， 平等心、利益，
報恩與欣讚， 不虛方便行。
不顛倒方便， 退墮與勝進，
相似、實功德， 善調伏有情。
諸菩薩受記， 墮於決定數，
定作、常應作， 最勝法應知。
諸施設建立， 一切法尋思，
及如實遍智， 并及諸無量，
宣說果利益， 大乘性與攝，
菩薩十應知， 建立諸名號。
執因中有果、 顯了、有去來、
我、常、宿作因、 自在等、害法、
邊無邊、矯亂、 見無因、斷、空、
計勝、淨、吉祥， 名十六異論。
功能無體性， 攝不攝相違，
有用及無用， 為因成大過。
論體、論處所、 論據、論莊嚴、
論負、論出離， 論多所作法。
體釋文義法， 起義難次師，
說眾聽讚佛， 略廣學勝利。
諸地相作意， 依處德非德，
所對治能治， 略廣義應知。
Among all philosophies, this one is supreme; It also leads well into the practice of yoga. You should know that its pure meaning Is endowed with four kinds of pure qualities:
Because it includes all meanings; Because it cannot be destroyed by external views; Because it is easy to enter; and after entering, One's practice does not degenerate.
The Buddhas teach the wonderful Dharma Based on the two truths: The first is called conventional truth, The second is called ultimate truth.
First, the self, phenomena, and their functions are explained For the sake of guiding others. Seven kinds and four kinds Of suchness are called ultimate truth.
One should understand the distinctions of: Nature, meaning, establishment, Number, and sequence—skillfully applied— Thus revealing the conventional meaning of the aggregates.
The five and three dharmas, the true reality, Then the four kinds to be known, And the four kinds of examination, And the four kinds of true understanding.
The establishment of the three natures, Their distinctions, functions, hidden aspects, Means, inclusion, and differences— Each of these has many varieties.
Hearing the twelve divisions of teachings, The three supreme objects of refuge, The three trainings, and the three enlightenments— Are taught purely for the sake of beings.
Hearing, refuge, training, and enlightenment— Six, three, twelve, and five— Following the names and numerical order, They should be explained in detail accordingly.
Noble conduct, the unsurpassed vehicle, Great enlightenment, and merits, Heterodox views, methods of debate, and explanations— Each should be known in their many varieties.
Special and non-special, Impartial mind and beneficial action, Repaying kindness and joyful praise, Effort that is not in vain.
Unmistaken methods, Decline and progress, Apparent and real virtues, Skillfully taming sentient beings.
Bodhisattvas receive prophecies, Fall into the sphere of certainty, What must be done and what should always be done— The supreme Dharma should be understood.
All conceptual frameworks and establishments, The examination of all phenomena, And complete true understanding, And also all the immeasurables,
The explanation of results and benefits, The nature and inclusion of the Great Vehicle, Ten things a Bodhisattva should know, And the establishment of various names.
Clinging to "effect exists in cause," "Manifestation," "coming and going," Self, permanence, karma from past lives, The divine creator, harming living beings,
Finite and infinite, confusion, Views of no cause, nihilism, emptiness, Believing in superiority, purity, and auspiciousness— These are called the sixteen heterodox views.
Function without substantiality, Inclusion and non-inclusion contradictions, Usefulness and uselessness, As causes lead to great faults.
The structure of debate, its setting, Its basis, its ornamentation, Defeat in debate, withdrawal from debate, And many methods of debate.
The body, explanation, wording, and meaning, Raising meaning, difficulties, and the teacher, Speaking to the assembly and praising the Buddha, Brief and extensive teachings, and the benefits of study.
The characteristics of the stages, mental application, Basis, virtues and non-virtues, What is to be overcome and what overcomes, Brief and extensive meanings should be known.