第一時
Session One
- 南無蓮池海會佛菩薩
- 佛說阿彌陀經
如是我聞。一時佛在舍衛國。祇樹給孤獨園。與大比丘僧。千二百五十人俱。皆是大阿羅漢。眾所知識。長老舍利弗。摩訶目犍連。摩訶迦葉。摩訶迦旃延。摩訶俱絺羅。離婆多。周利槃陀伽。難陀。阿難陀。羅睺羅。憍梵波提。賓頭盧頗羅墮。迦留陀夷。摩訶劫賓那。薄拘羅。阿㝹樓駄。如是等。諸大弟子。并諸菩薩摩訶薩。文殊師利法王子。阿逸多菩薩。乾陀訶提菩薩。常精進菩薩。與如是等諸大菩薩。及釋提桓因等。無量諸天大眾俱。爾時佛告長老舍利弗。從是西方過十萬億佛土。有世界名曰極樂。其土有佛。號阿彌陀。今現在說法。舍利弗。彼土何故名為極樂。其國眾生。無有眾苦。但受諸樂。故名極樂。又舍利弗。極樂國土。七重欄楯。七重羅網。七重行樹。皆是四寶周帀圍繞。是故彼國名為極樂。又舍利弗。極樂國土。有七寶池。八功德水。充滿其中。池底純以金沙布地。四邊階道。金銀瑠璃玻瓈合成。上有樓閣。亦以金銀瑠璃玻瓈𤥭璖赤珠碼碯而嚴飾之。池中蓮華。大如車輪。青色青光。黃色黃光。赤色赤光。白色白光。微妙香潔。舍利弗。極樂國土。成就如是功德莊嚴。又舍利弗。彼佛國土。常作天樂。黃金為地。晝夜六時。雨天曼陀羅華。其土眾生。常以清旦。各以衣裓。盛眾妙華。供養他方十萬憶佛。即以食時。還到本國。飯食經行。舍利弗。極樂國土。成就如是功德莊嚴。復次。舍利弗。彼國常有種種奇妙襍色之鳥。白鶴孔雀。鸚鵡舍利。迦陵頻伽。共命之鳥。是諸眾鳥。晝夜六時。出和雅音。其音演暢五根五力。七菩提分。八聖道分。如是等法。其土眾生。聞是音已。皆悉念佛念法念僧。舍利弗。汝勿謂此鳥。實是罪報所生。所以者何。彼佛國土。無三惡道。舍利弗。其佛國土。尚無惡道之名。何況有實。是諸眾鳥。皆是阿彌陀佛。欲令法音宣流。變化所作。舍利弗。彼佛國土。微風吹動。諸寶行樹。及寶羅網。出微妙音。譬如百千種樂。同時俱作。聞是音者。自然皆生念佛念法念僧之心。舍利弗。其佛國土。成就如是功德莊嚴。舍利弗。於汝意云何。彼佛何故號阿彌陀。舍利弗。彼佛光明無量。照十方國無所障礙。是故號為阿彌陀。又舍利弗。彼佛壽命。及其人民無量無邊阿僧祇劫。故名阿彌陀。舍利弗。阿彌陀佛。成佛已來。於今十劫。又舍利弗。彼佛有無量無邊聲聞弟子。皆阿羅漢。非是算數之所能知。諸菩薩眾。亦復如是。舍利弗。彼佛國土。成就如是功德莊嚴。又舍利弗。極樂國土。眾生生者。皆是阿鞞䟦致。其中多有一生補處。其數甚多。非是算數所能知之。但可以無量無邊阿僧祇說。舍利弗。眾生聞者。應當發願。願生彼國。所以者何。得與如是諸上善人。俱會一處。舍利弗。不可以少善根福德因緣得生彼國。舍利弗。若有善男子。善女人。聞說阿彌陀佛。執持名號。若一日。若二日。若三日。若四日。若五日。若六日。若七日。一心不亂。其人臨命終時。阿彌陀佛。與諸聖眾。現在其前。是人終時。心不顛倒。即得往生阿彌陀佛極樂國土。舍利弗。我見是利。故說此言。若有眾生。聞是說者。應當發願。生彼國土。舍利弗。如我今者。讚歎阿彌陀佛。不可思議功德之利。東方亦有阿閦鞞佛。須彌相佛。大須彌佛。須彌光佛。妙音佛。如是等恒河沙數諸佛。各於其國。出廣長舌相。遍覆三千大千世界。說誠實言。汝等眾生。當信是稱讚不可思議功德。一切諸佛所護念經。舍利弗。南方世界。有日月燈佛。名聞光佛。大𦦨肩佛。須彌燈佛。無量精進佛。如是等恒河沙數諸佛。各於其國。出廣長舌相。遍覆三千大千世界。說誠實言。汝等眾生。當信是稱讚不可思議功德。一切諸佛所護念經。舍利弗。西方世界。有無量壽佛。無量相佛。無量幢佛。大光佛。大明佛。寶相佛。淨光佛。如是等恒河沙數諸佛。各於其國。出廣長舌相。遍覆三千大千世界。說誠實言。汝等眾生。當信是稱讚不可思議功德。一切諸佛所護念經。舍利弗。北方世界。有𦦨肩佛。最勝音佛。難沮佛。日生佛。網明佛。如是等恒河沙數諸佛。各於其國。出廣長舌相。遍覆三千大千世界。說誠實言。汝等眾生。當信是稱讚不可思議功德。一切諸佛所護念經。舍利弗。下方世界。有師子佛。名聞佛。名光佛。達磨佛。法幢佛。持法佛。如是等恒河沙數諸佛。各於其國出廣長舌相。遍覆三千大千世界。說誠實言。汝等眾生。當信是稱讚不可思議功德。一切諸佛所護念經。舍利弗。上方世界。有梵音佛。宿王佛。香上佛。香光佛。大𦦨肩佛。襍色寶華嚴身佛。娑羅樹王佛。寶華德佛。見一切義佛。如須彌山佛。如是等恒河沙數諸佛。各於其國。出廣長舌相。遍覆三千大千世界。說誠實言。汝等眾生。當信是稱讚不可思議功德。一切諸佛所護念經。舍利弗。於汝意云何。何故名為一切諸佛所護念經。舍利弗。若有善男子。善女人。聞是經受持者。及聞諸佛名者。是諸善男子。善女人。皆為一切諸佛之所護念。皆得不退轉於阿耨多羅三藐三菩提。是故舍利弗。汝等皆當信受我語。及諸佛所說。舍利弗。若有人。已發願。今發願。當發願。欲生阿彌陀佛國者。是諸人等。皆得不退轉於阿耨多羅三藐三菩提。於彼國土。若已生。若今生。若當生。是故舍利弗。諸善男子。善女人。若有信者。應當發願。生彼國土。舍利弗。如我今者稱讚諸佛不可思議功德。彼諸佛等。亦稱讚我不可思議功德。而作是言。釋迦牟尼佛。能為甚難希有之事。能於娑婆國土。五濁惡世。劫濁。見濁。煩惱濁。眾生濁。命濁中。得阿耨多羅三藐三菩提。為諸眾生。說是一切世間難信之法。舍利弗。當知我於五濁惡世。行此難事。得阿耨多羅三藐三菩提。為一切世間說此難信之法。是為甚難。佛說此經已。舍利弗。及諸比丘。一切世間天人阿修羅等。聞佛所說。歡喜信受。作禮而去。
This is what I heard. At one time, the Buddha was staying in the Jeta Grove, in the Garden of the Benefactor of the Orphans and the Solitary, in the kingdom of Shravasti. He was accompanied by a great community of monks, twelve hundred and fifty in all. All of them were great Arhats, well-known and respected by everyone. Among them were the elder Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakausthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola-Bharadvaja, Kalodayin, Mahakapphina, Vakula, and Anuruddha. These were the great disciples.
Also present were many great Bodhisattvas and Mahasattvas, such as the Dharma Prince Manjushri, the Bodhisattva Ajita, the Bodhisattva Gandhahastin, and the Bodhisattva Nityodyukta. In addition, there were countless heavenly beings, including Shakra, the lord of the devas, and a great assembly of all kinds of beings.
Then the Buddha said to the elder Shariputra, "From here, heading west, passing through hundreds of thousands of billions of Buddha-lands, there is a world called 'Ultimate Bliss'. In that land, there is a Buddha named Amitabha, who is presently teaching the Dharma.
"Shariputra, why is that land called 'Ultimate Bliss'? Because the beings in that country experience no pain or suffering; they experience only happiness. Therefore, it is called 'Ultimate Bliss.'
"Furthermore, Shariputra, the Land of Ultimate Bliss is surrounded by seven layers of railings, seven layers of nets, and seven rows of trees. All these are made of four precious materials and surround the land entirely. And that is why it is called 'Ultimate Bliss.'
"Again, Shariputra, in the Land of Ultimate Bliss, there is a pond made of the seven jewels, filled with water possessing eight excellent qualities. The bottom of the pond is entirely covered with golden sand. The paths on the four sides are made of gold, silver, lapis lazuli, and crystal. Above, there are pavilions and towers adorned with gold, silver, lapis lazuli, crystal, mother-of-pearl, red pearls, and agate. In the ponds, there are lotus flowers as large as chariot wheels. Blue ones emit a blue light; yellow ones emit a yellow light; red ones emit a red light; white ones emit a white light. They are exquisite, fragrant, and pure.
"Shariputra, the Land of Ultimate Bliss possesses such splendid virtues and adornments.
"Again, Shariputra, in the land of that Buddha, heavenly music constantly plays. The ground is made of gold. And during the six periods of the day and night, it rains manyndarava flowers. The beings in that land, each morning, gather fine flowers in their robes and go to make offerings to hundreds of thousands of billions of Buddhas in other lands. At mealtime, they return to their own country, eat, and walk mindfully.
"Shariputra, the Land of Ultimate Bliss possesses such splendid virtues and adornments.
"Moreover, Shariputra, in that land there are always various kinds of wonderful and rare birds—white cranes, peacocks, parrots, the Shariputra bird, the Kalavinka bird, and the two-headed bird. These birds, throughout the six periods of the day and night, sing in harmonious and elegant sounds. Their songs proclaim the Five Faculties, the Five Powers, the Seven Factors of Enlightenment, and the Eightfold Noble Path, and other such teachings. The beings in that land, upon hearing these sounds, are all led to reflect on the Buddha, reflect on the Dharma, and reflect on the Sangha.
"Shariputra, do not think that these birds are born as a result of their past sins. Why? Because in the land of that Buddha, there are no three lower realms. Shariputra, in that Buddha's land, not even the *names* of the lower realms exist, let alone their reality. These birds are only created by the transformation of Amitabha Buddha, as a way to make the sound of the Dharma spread far and wide.
"Shariputra, when a gentle breeze blows through the rows of jeweled trees and jeweled nets in the land of that Buddha, it produces a subtle and wonderful sound, like hundreds of thousands of musical instruments playing all at once. All who hear this sound naturally awaken a mind that reflects on the Buddha, reflects on the Dharma, and reflects on the Sangha.
"Shariputra, the land of that Buddha possesses such splendid virtues and adornments.
"Shariputra, what do you think? Why is that Buddha called 'Amitabha'? Shariputra, the light of that Buddha is immeasurable, shining on all lands in the ten directions without obstruction. Therefore, he is called 'Amitabha' (Infinite Light). Also, Shariputra, the lifespan of that Buddha and his people is an immeasurable, countless number of eons. Therefore, he is called 'Amitabha' (Infinite Life). Shariputra, Amitabha Buddha has been a Buddha for ten eons now.
"Again, Shariputra, that Buddha has an immeasurable, countless number of Hearer disciples, all of whom are Arhats. Their number cannot be known through calculation. The same is true for the multitude of Bodhisattvas.
"Shariputra, the land of that Buddha possesses such splendid virtues and adornments.
"Again, Shariputra, those beings who are born in the Land of Ultimate Bliss all reach the stage of non-retrogression. Many among them are Bodhisattvas who are one lifetime away from Buddhahood. Their number is extremely large, and cannot be known through calculation; it can only be described as immeasurable, countless, and beyond imagination.
"Shariputra, those who hear this should make a vow to be reborn in that land. Why? Because they will be able to gather together in the same place with all these most excellent beings.
"Shariputra, it is not possible to be reborn in that land through the ordinary accumulation of minor good roots, merit, and virtues.
"Shariputra, if a good man or a good woman hears the name of Amitabha Buddha and holds fast to it—whether for one day, two days, three days, four days, five days, six days, or seven days—with a single mind without distraction, then when that person's life draws to a close, Amitabha Buddha and all his holy retinue will appear before that person. When that person dies, their mind will not be confused, and they will immediately be reborn in the Land of Ultimate Bliss of Amitabha Buddha.
"Shariputra, I have seen this benefit, and so I speak these words. If any being hears this teaching, they should make a vow to be reborn in that land.
"Shariputra, just as I now praise the inconceivable virtues and benefits of Amitabha Buddha, so also, in the eastern direction, there are Akshobhya Buddha, Sumeru Appearance Buddha, Great Sumeru Buddha, Sumeru Light Buddha, Wonderful Voice Buddha, and other Buddhas as numerous as the sands of the Ganges River. Each of them, in their own land, puts forth a vast and long tongue extending to cover the three thousand great thousand worlds, and speaks these words of truth: 'You beings should trust this sutra—the one praised by all Buddhas for its inconceivable virtues and protected by all Buddhas.'
"Shariputra, in the southern world, there are Sun-Moon Lamp Buddha, Famous Light Buddha, Great Flaming Shoulder Buddha, Sumeru Lamp Buddha, Infinite Vigor Buddha, and other Buddhas as numerous as the sands of the Ganges. Each of them, in their own land, puts forth a vast and long tongue covering the three thousand great thousand worlds, and speaks these words of truth: 'You beings should trust this sutra—the one praised by all Buddhas for its inconceivable virtues and protected by all Buddhas.'
"Shariputra, in the western world, there are Infinite Life Buddha, Infinite Marks Buddha, Infinite Banner Buddha, Great Light Buddha, Great Brightness Buddha, Jeweled Marks Buddha, Pure Light Buddha, and other Buddhas as numerous as the sands of the Ganges. Each... [they make the same declaration]."
... [The text continues with identical descriptions for the northern, lower, and upper directions, each listing specific Buddhas and stating that they make the same declaration as the Buddhas in the East.]
"Shariputra, what do you think? Why is this sutra called 'the Sutra Protected by All Buddhas'?
"Shariputra, if a good man or a good woman hears this sutra and upholds it; and also hears the names of all these Buddhas, then all these good men and good women will be protected by all Buddhas. They will all attain the stage of non-retrogression on the path to supreme, perfect enlightenment.
"Therefore, Shariputra, you should all trust and accept my words, as well as the words of all these Buddhas.
"Shariputra, if there are people who have already made a vow, who are now making a vow, or who will make a vow, seeking to be reborn in the land of Amitabha Buddha—all these people will attain the stage of non-retrogression on the path to supreme, perfect enlightenment. They will already have been born, or now be born, or will be born, in that land.
"Therefore, Shariputra, all good men and good women who have faith should make a vow to be reborn in that land.
"Shariputra, just as I now praise the inconceivable virtues of all these Buddhas, so also do those Buddhas praise my inconceivable virtues, saying: 'Shakyamuni Buddha has accomplished a most difficult and rare task. He was able to attain supreme, perfect enlightenment in this Saha world, in the evil world of the Five Defilements—the defilement of the age, the defilement of views, the defilement of afflictions, the defilement of beings, and the defilement of lifespan—all for the sake of beings, and to teach them this Dharma that is so hard for all beings in the world to believe.'
"Shariputra, you should know that it is truly difficult for me, in this evil world of the Five Defilements, to accomplish this difficult task—to attain supreme, perfect enlightenment and to teach this Dharma, which is so hard to believe, for the sake of all beings.
After the Buddha had spoken this sutra, Shariputra, the monks, and all the beings in the worlds—gods, humans, asuras, and others—heard what the Buddha had said. They were filled with joy, trusted and accepted his words, paid their respects, and departed.
佛說阿彌陀佛經
- 拔一切業障根本得生淨土陀羅尼
(往生呪三遍蓮池會三稱)
提綱 鳴尺
世界何緣稱極樂 只因眾苦不能侵
道人若要尋歸路 但向塵中了自心
Why is this world called "Ultimate Bliss"? Only because no suffering can reach it.
If a seeker wishes to find the way home, Just look within the dust of this world — and know your own mind.
心心即佛。醍醐酥酪。咸自乳生。佛佛惟心。釵釧瓶盤。盡從金出。十萬億程。東西不隔。二六時內。凡聖同途。低頭合掌白玉毫。星明日麗。歌咏讚揚紫金容。霆震雷轟。清涼月兮有水皆含。功德雲而無山不戴。香象渡河。一舉洪名超二死。迦陵出㲉。千稱嘉號壓羣音。下情唯忖以難思。一念回光而易往。究竟不居心外。分明祇在目前。審如是。即今眾等。繫念彌陀。三時佛事。只如不涉證修。親蒙授記一句。如何舉揚。鳴尺。
The mind itself is Buddha. The finest ghee and curds all come from milk, Just as all Buddhas arise from mind alone. As bracelets, hairpins, vases, and bowls are all made of gold, So too, across a hundred thousand million miles, east and west are not separate. In every moment of the day, ordinary beings and sages walk the same path. Bow with joined hands before the white hair-mark — the stars shine bright, the sun is clear. Sing praise to the purple-golden form — like thunder rolling, like lightning flashing. The clear, cool moon is reflected in every body of water; The cloud of merit crowns every mountain peak without exception. The fragrant elephant crosses the river — one single utterance of the Name transcends the two deaths. The kalaviṇka bird emerges from its shell — a thousand recitations of the glorious name surpass all other sounds. Though my humble mind ponders, it can hardly fathom this — Yet one thought turning back the light makes it easy to reach the Pure Land. Ultimately, this is not outside the mind; Clearly, it is right before you. If this is so, now all assembled here — While mindful of Amitābha, during the three daily sessions of Buddhist practice — As for the phrase: "without relying on cultivation or realization, personally receiving the prophecy of future Buddhahood" — How shall we proclaim it? (Strikes the gavel.)
風唫樹樹千般樂 香浸池池四色華
The wind sings through the trees, each producing countless delights; Fragrance permeates every pond, where lotus flowers bloom in four colors.
(維那師舉)
(The Chan Master announces:)
阿彌陀佛身金色 相好光明無等倫
白毫宛轉五須彌 紺目澄清四大海
光中化佛無數億 化菩薩眾亦無邊
四十八願度眾生 九品咸令登彼岸
Amitabha Buddha's body is golden in hue, His marks of excellence, a radiance none can compare.
A white hair-tuft curves, vast as Mount Sumeru, His deep blue eyes are clear, like the four great seas.
From his light, countless Buddhas manifest, And countless bodhisattvas, beyond all measure.
With forty-eight vows, he delivers all beings, So that in nine grades, every one may reach the other shore.
南無西方極樂世界。大慈大悲。阿彌陀佛。
Homage to the Western Land of Ultimate Bliss. To the greatly compassionate and merciful Amitabha Buddha.
(念佛百聲維那舉讚)
“The Chanting Leader Recites a Praise After One Hundred Recitations of the Buddha’s Name”
第一大願。觀想彌陀。四十八願度娑婆。九品湧金波。寶網交羅。度亡靈出愛河(蓮池會三稱)。
**First Great Vow.** Visualize Amitabha Buddha. With his Forty-Eight Vows, he delivers the Saha world. Nine lotus tiers surge with golden waves. Jeweled nets interweave. Liberating departed souls from the river of craving. (Lotus Pool Assembly, three recitations)
講演 鳴尺
Lecture: Striking the Ruler
諸苦盡從貪欲起 不知貪欲起於何
因忘自性彌陀佛 異念紛馳總是魔
All suffering stems from desire— Yet from where does desire itself arise?
Because we forget our own nature, the Mind of Buddha— Wandering thoughts that scatter everywhere are only demons.
教中道。生而無生。法性湛然。無生而生。業果儼然。所謂生者。即眾生生滅之迹也。謂無生者。即諸佛寂滅之本也。法性湛然者。靈明湛寂。元妙真常。箇箇不無。人人本具。只因最初不覺。忽爾動心。認妄為真。迷己逐物。由是業網牽纏。流轉五道。恒隨生死以升沈。亘古至今而靡閒。當知生自緣生。而法性不與緣俱生。滅自緣滅。而法性不與緣俱滅。所以云。法性湛然。是謂生而無生者也。無生而生者。眾生迷妄入心。積業成果。虗受輪轉。妄見生滅。於法性體上。如鏡現像。似珠隨色。當知鏡光本淨。珠體絕痕。物境互彰。不違色像。彼色像之去來。猶業果之儼然也。故諸佛於儼然生滅中。唯見無生。眾生於湛然無生中。唯見生滅。只因迷悟之有差。遂致現量之不一。實乃生無自性。無生亦無自性。悟則生滅皆無生。迷則無生皆生滅。所以離此別無。是乃一體而異名也。審如是。則阿彌陀佛即是我心。我心即是阿彌陀佛。淨土即此方。此方即淨土。豈非迷悟之自殊。何有聖凡而彼此。乃知現前眾等。以自性阿彌陀。與大眾舌根。普同運轉。根本法輪。諸仁還委悉麼。
生滅無生生不生 樂邦那肯禁人行
誰知萬丈紅塵裏 菡萏華開月正明
Life and death have no real birth, Yet not a single being is truly born. Who would think, within the vast red dust, The lotus blooms, the moon shines bright at dawn?
(維那師舉)
南無西方極樂世界。大慈大悲。阿彌陀佛。
(師與大眾齊下座旋遶念佛千聲已至靈前收佛號舉觀音勢至清淨大海眾菩薩各三稱畢念十大願)
一者禮敬諸佛 二者稱讚如來
三者廣修供養 四者懺悔業障
五者隨喜功德 六者請轉法輪
七者請佛住世 八者常隨佛學
九者恒順眾生 十者普皆迴向
眾生無邊誓願度 煩惱無盡誓願斷
法門無量誓願學 佛道無上誓願成
接讚
佛寶讚無窮。功成無量劫中。巍巍丈六紫金容。覺道雪山峰。眉際玉毫光燦爛。照開六道昏蒙。龍華三會願相逢。演說法真宗。
(念佛上座)鳴尺
人人分上。本有彌陀。箇箇心中。總為淨土。了則頭頭見佛。悟來步步西方。上來啟建三時繫念淨業道場。今當第一時佛事已圓。如上殊勳。投入彌陀大願海中。專為亡靈(某)。求生淨土。但念自從無始。迄至今生。一念違真。六根逐妄。隨情造業。縱我為非。身業則殺盜邪淫。口過則妄言綺語。兩舌惡口。意惡則常起貪瞋。深生癡愛。由茲三業。鉤鎖妄緣。常汩汩於塵勞。但茫茫於歲月。欲思出離。唯憑懺悔熏修之力。俾眼耳鼻舌身意之過愆。應念頓消。使色聲香味觸法之浮塵。即時清淨。又極樂求生。全憑發願。仰勞法眾。異口同音。敬為亡靈。至心懺悔發願。
往昔所造諸惡業 皆由無始貪瞋癡
從身語意之所生 今對佛前求懺悔
眾生無邊誓願度 煩惱無盡誓願斷
法門無量誓願學 佛道無上誓願成
南無普賢王菩薩摩訶薩(三稱)
上來懺悔發願已竟(鳴尺)。亡靈(某)當知。夫淨土之為教也。仰承阿彌陀佛。四十有八。大慈大悲。深重願力。攝取十方一切眾生。凡具信心者。皆得往生。信者。信有西方淨土。信有阿彌陀佛。攝取眾生之事。我等眾生。信有往生之分。然雖謂彌陀攝取眾生往生。要信唯是隨心自現。感應道交。究竟非從外得。如是信者。是為真信。信而無行。即不成其信。行者。棱嚴經云。都攝六根。淨念相繼。不假方便。自得心開。阿彌陀經云。若有善男子。善女人。聞說阿彌陀佛。執持名號。若一日。若二日。乃至七日。一心不亂。其人臨命終時。阿彌陀佛。與諸聖眾。現在其前。是人終時。心不顛倒。即得往生阿彌陀佛極樂國土。如是行者。是名正行。行而無願。即不成其行。願者要與阿彌陀佛。四十八願。願願相應。是為大願也。信行願三。如鼎三足。缺一不可。今爾亡靈當知現前一念。本自圓常。信行願。原是自己本來具有。如是性德。今者但是本性光明顯發耳(鳴尺)。
阿彌陀佛。無上醫王。巍巍金相放毫光。苦海作慈航。九品蓮邦。同願往西方(蓮池會三稱 第一時佛事已畢下座)。