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Diamond Sutra (金剛經如是經義)

About 金剛經如是經義

Qing · by 行敏述

27,332 · about 91 min

The *Diamond Sutra: The Meaning of the Text* is a commentary on the *Diamond Sutra* by the Qing dynasty monk Xingmin. During the Qing dynasty, Buddhism emphasized the study of scriptures and the interpretation of their principles. In this context, Xingmin provided a systematic and accessible explanation of the core teachings of the *Diamond Sutra*, covering the Perfection of Wisdom insights such as the emptiness of nature, the illusory nature of phenomena, and generating a mind that abides nowhere. This work upholds the essence of Mahayana Buddhism, emphasizing the abandonment of attachment and the realization of true reality, offering practical guidance for practitioners. It holds a significant place among Buddhist texts and serves as an important reference for studying the *Diamond Sutra* and Qing dynasty Buddhist thought, aiding both scholars and devotees in deepening their understanding of this wisdom sutra.


金剛經如是經義卷上
金剛般若波羅蜜經
金性堅剛,能破萬物。如人有智慧,能斷絕貪嗔癡一切諸相。梵語般若,華言智慧。性體昭融,善破一切煩惱,轉為妙用。梵語波羅蜜,華言到彼岸。眾生作業受苦,生死輪迴之地,謂之此岸。諸佛菩薩,究竟超脫,清淨安樂之地,謂之彼岸。凡夫即此岸,佛道即彼岸。一念惡即此岸,一念善即彼岸。六道如苦海,無舟不能渡。以般若六度為舟航,渡六道之苦海,故云到彼岸。言人之智慧,如金之剛,便可脫離業障,至佛地位,故曰般若波羅蜜經徑也。學佛之捷徑,即成佛之道路。凡人欲到此路,當內修般若,以至究竟。若但能誦說,心不依行,是身外覓佛,向外求經,終不悟理見性,故佛號為金剛般若波羅蜜經。總是要人從凡悟聖,永息迷心也。

法會因由分第一

CBETA Code: X0501

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Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.