---
title: "無門慧開禪師語錄 · No. 1355-C"
description: "無門慧開禪師語錄是南宋臨濟宗高僧無門慧開的語錄集，由弟子普敬、普通等人記錄編纂。該書成書於十三世紀，反映了宋代禪宗的發展面貌，內容包括慧開禪師的開示、機鋒語句、公案評唱及詩偈等，以直指人心、見性成佛為核心。其中無門關一書尤為著名，收錄四十八則公案並附評頌，是禪宗重要經典。此語錄在佛教史上地位崇高，對後世禪修影響深遠，是研究宋元禪宗思想與實踐的關鍵文獻。"
url: "https://rushiwowen.co/en/r/cmcwhc3fz0cwfl1047d5cmkx6"
---

### No. 1355-C

> No. 1355-C

碧巖集之後。評唱公案甚多。而不墮解路發明宗旨者。獨無門開公乎。予曾閱無門關四十八則。知其然矣。今又得此諸會語錄。遮我睡餘之眼。則眸子為之活動。巖電為之閃爍。葢以其痛快破寂。如雷驚蟄也。而無味之談。如砒霜。如狼毒。是故無人能下舌頭。宜乎此錄久絕流行。或云今也宗風日起。不乏其人。若下疏決手試令翻刻。不但開公法身之設利羅重。放不朽之大光明。抑亦有知毒用者。必能瘳瞑眩疾。其久絕流行者。原泉之盈科也。既盈而後進。今正其時也。予聞緒言而喜。乃乾竹絞汁。瀝這些一滴。擲一擲授印生。以一任落乎江湖。放乎四海。若有人道千里烏騅追不得。則幸也。　旹元祿五年壬申春日　　寶陀峰白卍山撰

> After the Blue Cliff Record, there were many collections of commentary and verse on koans. But among those that do not fall into the path of conceptual understanding and instead reveal the essential teaching, only Master Wumen stands alone. I once read the forty-eight cases of the Gateless Gate and knew this to be true. Now I have also obtained this collection of his dharma talks from various gatherings. They open my sleep-dulled eyes, making my pupils come alive and the lightning of my gaze flash. For they pierce through with such exhilarating force, shattering stillness like thunder rousing hibernating creatures. Yet his tasteless words are like arsenic, like wolf's bane—no one can bring themselves to swallow them. No wonder this record has long ceased to circulate. Some say that now the winds of the Zen tradition are rising again, and there is no shortage of capable people. If a skilled editor were to try reprinting it, not only would Master Wumen's dharma-body relics radiate anew their great imperishable light, but those who understand how to use poison would surely be cured of their dizziness and confusion. Its long cessation from circulation was like a spring filling its channel—only when full does it flow onward. Now is precisely the time. Hearing these words, I was delighted. So I squeezed juice from dried bamboo, let fall this one drop, and tossed it to Yinsheng, leaving it to drift through the rivers and lakes, to spread across the four seas. If someone should say, "A thousand-li steed cannot catch it," that would be a fine thing indeed. Written on a spring day in the fifth year of Genroku, the year of壬申, by Hakumanzan of Hōda Peak.