佛說檀特羅麻油述經
Sutra on Sesame Oil as Spoken by the Buddha
東晉竺曇無蘭譯
佛在摩竭國因沙奪山中，時佛子羅云隨佛在山中。羅云夜臥，為鬼神所嬈驚起，明日至佛所為佛作禮，却在一面樹下坐。羅云以手扶頰，低頭不樂默然不語。佛即問羅云：「何以低頭如畏怖狀？」羅云言：「我昨日夜臥，為鬼神所嬈。」佛語羅云：「天下或生人嬈人，或山神嬈人，或道溝邊鬼神嬈人，或善死鬼神嬈人，來欲試人、經道恐人，欲知其心堅濡。」佛語羅云：「汝取佛辟鬼神呪，後儻有鬼神來嬈汝者，持是鬼神名字，以慈心說之。
The Buddha was residing in the Magadha Kingdom, in the Isadhara Mountains. At that time, his son Rahula was staying with him in the mountains. One night, as Rahula lay sleeping, he was startled awake by a spirit disturbing him. The next morning, he went to the Buddha, paid his respects, and then sat down beneath a tree to one side. Resting his cheek in his hand, he lowered his head, looking unhappy and silent.
The Buddha then asked Rahula, “Why are you sitting with your head bowed, as if frightened?”
Rahula replied, “Last night while I was sleeping, a spirit disturbed me.”
The Buddha said to Rahula, “In this world, sometimes living people disturb others, sometimes mountain spirits disturb people, sometimes spirits dwelling by roadsides or ditches disturb people, and sometimes spirits of those who died peacefully come to test practitioners, to frighten them with spiritual teachings, wishing to know whether their minds are firm or weak.”
The Buddha said to Rahula, “Take this Buddha-taught incantation for warding off spirits. If in the future any spirit comes to disturb you, recite the name of that spirit with a mind of loving-kindness.”
「阿波竭 證證竭 無多薩 憘遲比遲沾波沾波迦羅准 維陵無 因輪無 指輪無漢沙無 因登羅 宋林羅 和林羅 波耶越羅 檀特羅」
Apojie, Zhengzhengjie, Wuduo Sa, Xichi Bichi Zhanbo Zhanbo Jialuo Zhun, Weiling Wu, Yinlun Wu, Zhilun Wu Hansha Wu, Yindeng Luo, Songlin Luo, Helin Luo, Boya Yueluo, Tante Luo.
佛言：「是檀特羅經，佛故為諸弟子結恩經。」佛告諸弟子：「有急者當讀之。鬼神儻來嬈人者，當持慈心哀心淨，還自視五藏、思念五藏。佛說是經時，日月尚有墮地，佛語終不有異。今佛說是檀特羅經，以說生人欲來嬈人者不得嬈人，山神亦不得嬈人，道溝邊鬼神亦不得嬈人，腥死鬼神亦不得嬈人，善死鬼神亦不得嬈人。聞是語，火為不然，食飯得毒毒為不行，欲殺人刀為不向，溺深水中為不沒難。群有四子人行空閑處，若行縣邑中大國中，若對會若大坐中、耆老中、伴侶中、步行中、坐臥中值有蠱道家者，向讀是經，蠱道為不行。」佛即為羅云說，使羅云為諸比丘，比丘尼，優婆塞，優婆夷及諸白衣，皆令諷誦之。
The Buddha said: "This Tantra Sutra is the Sutra of Compassion that the Buddha established for his disciples." The Buddha told his disciples: "When in urgent need, one should recite it. If ghosts or spirits come to disturb a person, one should hold a mind of loving-kindness, a mind of compassion, and a mind of purity, then turn inward to contemplate the five viscera and reflect upon them. When the Buddha spoke this sutra, even the sun and moon may fall to earth, but the Buddha's words will never be false. Now the Buddha speaks this Tantra Sutra, so that living beings who wish to disturb others cannot disturb them; mountain spirits cannot disturb them; spirits by the roadside and ditches cannot disturb them; spirits of those who died by violence cannot disturb them; spirits of those who died peacefully cannot disturb them. Hearing these words, fire will not burn, poisoned food will not harm, blades intended to kill will not strike, and one will not drown in deep water. If four people together walk in a deserted place, or travel through towns, great kingdoms, gatherings, large assemblies, among elders, companions, while walking, sitting, or lying down—if they encounter practitioners of harmful sorcery, facing them and reciting this sutra, the harmful sorcery will not succeed." The Buddha then instructed Rahula to teach it, having Rahula ensure that all bhikkhus, bhikkhunis, upasakas, upasikas, and laypeople memorize and recite it.