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  1. Seventy Emptiness Treatise with Sectional Analysis (七十空性論科攝)
  2. 六、業、果、作、受
  3. (一)正破業、果、作、受
  4. 一、單獨破業
  5. Karma has inherent nature, yet it neither arises nor ceases. Karma lacks inherent nature, thus we speak of arising and ceasing. ((一)業有自性即無生滅業無自性可說生滅)
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Seventy Emptiness Treatise with Sectional Analysis (七十空性論科攝)


(一)業有自性即無生滅業無自性可說生滅
問:
世尊說業住,復說業及果,有情受自業,諸業不失亡。
世尊於經中多門說業及業果,復說諸業非無有果,及說諸業皆不失壞,及說有情各受自業;故業及業果決定是有。答:
已說無自性,故業無生滅,由我執造業,執從分別起。
如前已說業無自性,故彼無生亦無有滅。頌言由我執造業,故業是我執所起。此執復從分別而生。
「佛雖曾說業及果,然無性故無生滅;無性之業我執生,我執復從分別起。」

一、單獨破業
(二)業有自性即成我業無自性不失壞

CBETA Code: B0032

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Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.