大日經持誦次第儀軌
Mahavairocana Sutra Recitation Ritual Sequence
淨行護持品(亦云增益守護清淨行品第二)
Chapter on Upholding Pure Conduct(Also known as Chapter Two: Increasing and Protecting Pure Conduct)
至誠恭敬一心住， 五輪投地而作禮，
歸命十方正等覺， 三世一切具三身，
歸命一切大乘法， 歸命不退菩提眾，
歸命諸明真實言， 歸命一切諸密契，
以身、口、意清淨業， 慇懃無量恭敬禮。
With utmost sincerity, reverence, and single-minded focus, I bow down, touching the earth with my five limbs.
I take refuge in the Perfectly Enlightened Ones of all ten directions, in all Buddhas of past, present, and future who possess the Three Bodies.
I take refuge in the Great Vehicle teachings. I take refuge in the assembly who never regress from Enlightenment.
I take refuge in all true and illuminating mantras. I take refuge in all sacred esoteric commitments.
With my body, speech, and mind purified, I offer boundless, earnest, and reverent homage.
歸命方便真言曰：
I take refuge in the mantra of skillful means.
「唵曩麼薩婆怛他去蘖哆去迦野嚩去枳質二合跢播那伴陀喃迦路弭」
Oṃ, I take refuge in the great, perfect, all-encompassing, unsurpassed, true, and correct Dharma.
右膝著地合爪掌， 思惟說悔先罪業：
「我由無明所積集， 身、口、意業造眾罪，
貪欲恚癡覆心故， 於佛、正法、賢聖僧、
父母二師、善知識， 及以無量眾生所，
無始生死流轉中， 具造極重無盡罪。
親對十方現在佛， 悉皆懺悔不復作。」
Right knee on the ground, palms joined together, I reflect and confess my past misdeeds:
"Due to the ignorance I have accumulated, I have created many wrongs through body, speech, and mind. Covered by greed, anger, and delusion, toward the Buddha, the true Dharma, the noble Sangha, my parents, teachers, and virtuous guides, and toward countless beings— throughout beginningless cycles of birth and death, I have committed grave and endless offenses.
In the presence of the Buddhas of the ten directions, I fully confess them all and vow not to repeat them."
出罪方便真言曰：
The mantra for the method of purifying transgressions is:
「唵(一)薩婆播跛(二)薩叵二合吒半音(三)那訶曩(四)跋惹囉二合野(五)莎訶」
Om, all misfortunes, be destroyed! Homage to the noble, invincible one, so be it!
「南無十方三世佛， 三種常身正法藏，
勝願菩提大心眾， 我今皆悉正歸依。」
I take refuge in the Buddhas of all directions and times, In the three enduring bodies and the treasury of true Dharma, In the noble assembly with their enlightened vows and great resolve— To all of these, I now sincerely turn for refuge.
歸依方便真言曰：
The Mantra of Taking Refuge is as follows:
「唵薩婆勃陀步地薩怛𭊃二合捨羅𭊥蘖唓車夜弭跋惹羅二合達麼嘻唎二合、入」
Om, all beings who have attained enlightenment, the Tathagata's steps, the path of the bodhisattva, the great vehicle, the unsurpassed, the supreme, the mantra of the great compassion.
「我淨此身離諸垢， 及與三世身、口、意，
過於大海剎塵數， 奉獻一切諸如來。」
I cleanse this body of all impurities, and with body, speech, and mind across past, present, and future— more in number than dust motes in vast oceans— I offer all to every Thus-Come One.
施身方便真言曰：
The mantra for the skillful means of offering the body is:
「唵薩嚩怛他去蘖哆去補惹跋羅二合伐㗚哆二合曩去夜怛麼喃儞利夜哆夜弭薩婆哆他去蘖跢枳哆始柘二合地底瑟吒二合擔薩婆跢他去蘖跢枳惹二合南謎阿尾捨覩」
Om! To all Tathagatas, the Blessed Ones, the Venerable Ones, the Noble Ones, the Perfectly Enlightened Ones, the Buddhas of the past, present, and future—I pay homage, I take refuge, I bow down.
「淨菩提心勝願寶， 我今起發濟群生，
生苦等集所纏繞， 及與無知所害身，
救攝歸依令解脫， 常當利益諸含識。」
I now arouse the pure, enlightened mind, a precious vow of supreme power, to aid and rescue all living beings, those bound by the suffering of birth and all its accumulations, and those harmed by ignorance. I will guide them to refuge and liberation, and ever bring benefit to all conscious beings.
「唵步地質多姥怛播二合那夜弭」
Om, to the Ground of the Earth, the Great, the Vast, the Mother, the Tathagata.
「十方無量世界中， 諸正遍知大海眾，
種種善巧方便力， 及諸佛子為群生，
諸有所修福業等， 我今一切皆隨喜。」
In all the countless worlds of the ten directions, the great assembly of the truly and completely awakened, vast as the ocean, with all their skillful means and compassionate power, and all the Buddha's children, for the sake of all beings— whatever virtuous deeds they cultivate, I now rejoice in them all.
隨喜方便真言曰：
Rejoicing in the Merits Mantra says:
「唵薩嚩怛他去蘖多補儜枳惹二合曩去弩慕那曩布惹謎伽三姥那羅二合娑叵二合囉拏三麼曳吽」
「我今勸請諸如來， 菩提大心救世者，
唯願普於十方界， 恒以大雲降法雨。」
I now urge all Tathagatas, Great-hearted Saviors of the world who seek Enlightenment, To spread throughout the ten directions, And ever send down a great cloud of Dharma rain.
勸請方便真言曰：
The mantra for skillful invitation says:
「唵薩婆怛他去蘖跢悌曳二合沙拏布惹謎伽三姥那羅二合沙叵二合囉拏三麼曳吽」
Om. To all the Tathagatas, the noble ones, the great compassionate ones, the great protectors, I pay homage.
「願令凡夫所住處， 速捨眾苦所集身，
當得至於無垢地， 安住清淨法界體。」
May all beings dwelling in ordinary realms quickly leave behind these bodies, gathering places of suffering, and reach the pure, undefiled ground, abiding in the very essence of the clear, true reality.
「唵薩婆怛他去蘖多捺悌曳灑夜弭薩婆薩怛嚩二合呬哆㗚他野達麼駄覩悉𭍑他以反二合𫪭㗚婆二合嚩覩」
Om, all Tathagatas, please grant me your blessings. May I attain the state of the Dharma Realm, the supreme enlightenment, and behold the true reality.
「所修種種眾善業， 利益一切諸有情，
我今盡皆正迴向， 除生死苦至菩提。」
All the good I have cultivated, For the benefit of all beings, I now dedicate entirely, To end the suffering of birth and death, and to reach Enlightenment.
迴向方便真言曰：
The mantra for dedicating merit with skillful means is:
「唵薩婆怛他去蘖哆去嚩枳質多二合儞利夜哆曩補惹謎伽三姥那囉二合娑叵二合囉拏三摩曳吽」
Om, all beings, Tathagata, Vajra, the one who looks upon all with compassion, the great compassionate one, the one who saves and protects, the one who bestows fearlessness, the one who grants all wishes, the one who brings peace and happiness, hum.
入佛三昧耶契：
為淨三業垢， 結三昧耶契。
先合定慧手， 並建二空輪，
遍觸諸支分， 誦持真實語。
To purify the stains of the three actions, I form the samaya seal.
First, I join the hands of meditation and wisdom, raising the two vajra fists, Then touch all parts of the body, reciting the words of truth.
入佛三昧耶明曰：
The Mantra for Entering the Buddha's Samadhi says:
「曩麼薩婆怛他去蘖帝頻庾二合尾捨嚩二合穆契頻也二合唵阿三謎底哩二合三謎三麼曳娑嚩二合賀」
法界生契：
般若三昧手， 俱作金剛拳，
二空在掌中， 風幢皆正直。
以契置額上， 繞身向下散，
觀身等法界， 無垢如虛空。
法界生真言曰：
「曩麼三曼跢勃馱喃達磨馱覩娑嚩二合皤嚩句訶吽二合」
金剛薩埵契， 結金剛智印，
止觀手相背， 地、水、火、風輪。
左右互相持， 二空各旋轉，
合於慧掌中， 是名為法輪，
最勝吉祥契。
金剛薩埵真言曰：
「曩麼三曼跢跋惹囉二合𭊥唵跋惹囉怛麼二合句訶吽」
誦此真言已， 當住於等引，
諦觀我此身， 即是執金剛。
甲冑金剛契， 先作三補吒，
止觀二風輪， 糺持火輪上。
附中指上節， 二空自相並，
而在於掌中， 火輪想囕字。
囕字如明珠， 置之於頂上。
甲冑真言曰：
「曩麼三曼跢跋惹囉二合𭊥唵跋惹囉二合迦嚩者吽」
次念無堪忍， 能制諸大障，
囕字赫光焰， 環繞周嚴身。
無堪忍真言曰：
「曩麼薩婆怛他去蘖帝頻庾二合薩婆播野尾蘖帝頻也二合微濕嚩二合目契頻也二合薩婆他去訶吽二合佉吽二合洛訖叉二合摩訶去嚩麗薩婆怛佗去蘖哆補儜也二合儞惹帝吽吽怛喇吒怛喇吒阿跛囉二合底訶帝娑嚩二合訶」