First, establish the samaya vow, Then form the immovable knife mudra, And offer the argha water. Next, present the vajra seat, Then offer incense, flowers, and more, To purify the Immovable Lord. Visualize the Ram syllable before you, One arm's length away, Blazing like the morning sun. Recite the true meaning mantra, Which removes all obstacles. First, purify your own mind, Then purify the ritual ground, Clearing away all faults, Its nature is like empty space. Below, visualize the Ha wind wheel, With black light and flames spreading. Next, the Va water wheel, Its color like the milky ocean. Then, visualize the A earth wheel, Golden yellow in all four directions. For these four syllable visualizations, Always begin by reciting the refuge prayer.

From this diamond wheel, All dharma forms appear. Gaze upon the Lord of Sages, Seated on a lotus of countless jewels.

Countless exquisite flowers surge and circle, Billions of lotus blossoms guard him, Each upon a lotus throne, Sits a being of immeasurable power and virtue.

In the vast celestial hall, Rows of jeweled pillars stand, Banners, garlands, and more, Vessels of offering and ritual water.

A rain of fragrant blossoms falls like clouds, Treasures flow in every direction, Light nets hang like gentle canopies, Reflecting wondrous images in harmony.

The hall soars, tall and wide, Illuminating the entire dharma realm, A canopy of jade spreads above, Flowers and leaves fragrant everywhere.

Fruits of a thousand kinds flourish, Adorning the dharma feast in splendor, Skillfully crafted jeweled lamps, Celestial robes sway gently beside them.

Fragrant herbs hold subtle flavors, Divine feasts offer precious delicacies, Heavenly music plays wondrous melodies, Harmonious rhythms delight the heart.

Cloud platforms stretch without limit, Exquisite offerings manifest everywhere, By the Buddha's power and grace, And the mind that pervades the dharma realm.

Simply recite this mantra, And the great offering is fully made.

All phenomena do not arise, For their nature is inherently tranquil. Contemplate this mantra, Placing the syllable "A" within.

It transforms into the Great Sun Buddha, Universally manifesting countless beings. Radiant flames pervade the Dharma realm, Awakening each according to their nature.

Upon the great lotus king, Meditate on the Sage. Between his brows of pure light, Again appears the luminous lord.

Having contemplated the luminous lord, Then perform the empowerment.

The scripture states that the "ka" syllable signifies all phenomena are without creation. The true mani jewel king seal, Meditative wisdom and the five wheels interweave. The vajra anjali mudra's symbolic form, Pervades all bodhisattva practices.

The Immovable One removes defilements, dispelling them to reveal radiance. To pacify all obstacles, he abides in the fire-born samadhi.

Next, perform the summoning ritual: Form the firm Vajra Binding, Extend the two Wind Fingers straight, Then gently bend their upper joints.

This is called the Vajra Hook, Capable of summoning all beings. The sacred ones, in accordance with their vows, Will come without breaking their original pledge.

Next, uphold the samaya vows, With true mantras and mudras, The gestures as taught before, All samaya teachings.

Then offer pure water, To all the Enlightened Ones, For bathing their immaculate bodies.

Then offer the lotus seat, Placing it everywhere.

The two voids and the earth wheel Combine to form the platform.

The other wheels are each set apart— This is the lotus seal.

Next, one should dispel obstacles, using the seal of the Great Wisdom Blade.

The sacred mantra of Immovable Wisdom should be visualized as identical to it.

The supreme vajra flame burns away all hindrances without remainder.

Then, one should transform into the form of Vajrasattva.

With mantra and mudra in harmony, they pervade every part of the body.

Contemplate this true meaning, All phenomena are beyond words.

Through possessing the seal and so forth, One becomes equal to Vajrapani.

Know that seal's mark: Within the water wheel, a five-pronged vajra.

Next, visualize the body fully covered, clad in diamond armor. The secret seals of body and speech have already been explained according to the method.

Then, place the syllable "kha" with its dot atop the crown of the head, and contemplate this mantra: All phenomena are like empty space.

Next, one should focus the mind, using the seal that subdues all demons. The wise should turn it universally, in harmony with the true mantra.

Those with malicious intent will see this entire ground ablaze with vajra flames.

Then, with the hand of wisdom, form a vajra fist, straighten the wind-finger, and place it at the space between the brows— like the form of Vikurvitā. This is its emblem.

This seal is called the Great Seal; remember it to dispel all demons.

Next, use the Unbearable Seal and mantras, to encircle and secure the boundary, so fierce and mighty none can see it.

First, form the triple *pūṭa* mudra, with the wind-wheel held in the palm, the two space fingers and the earth finger bent inward like hooks.

The fire fingers join to form a peak, the water fingers spread apart, then rotate the fingers toward the ten directions— this is called sealing the great boundary.

Or with the Immovable One, accomplish all tasks, purify the place of protection, and secure all directions.

With the seal of the wisdom blade, Sprinkle it all-pervasively. These incense, flowers, and all offerings prepared, Arrange them everywhere completely.

Then, with the mind of the pure Dharma realm, Place them all-pervasively once more. This is the syllable "ram" as the gateway, As previously explained.

For all other offerings that should be presented, follow this method, purified with the Immovable One.

Join the palms of meditation and wisdom, interlacing the five wheels— this is the universal offering mudra, which holds all offerings.

Then, with the mind’s gesture, fill completely what is offered. From this direction and all others, great clouds of majestic offerings rain down various offerings, adorning the ten directions.

To all Buddhas and Bodhisattvas, with the seal of the Treasury of Space, dedicate all merits accumulated through properly performed practice, turning them toward complete attainment for the benefit of all beings.

If mantra practitioners in this life seek complete attainment, first practice according to the method; when the practice is fully accomplished,

offer again with the vajra-holder’s supreme verses of praise to the Buddhas and Bodhisattvas— then swift accomplishment will be attained.

"Through Vajrasattva's embrace, May I become the supreme vajra jewel. Through vajra words and songs, May I accomplish the supreme vajra deeds."

Through the adornment of my merit, And what arises from the pure realm of Dharma, By the empowering force of the Tathāgata's divine power, All benefits for sentient beings are accomplished.

Recite the mantra of Ākāśagarbha three times, The secret mudra is as previously taught.