---
title: "大日經持誦次第儀軌 · 3 供養儀式品"
description: "大日經持誦次第儀軌是一部唐代密教修行儀軌，相傳為善無畏或一行禪師所集，屬失傳或未完全傳世之文獻。其內容依《大日經》教義，系統闡述持誦真言、觀想佛身及修行次第，強調身口意三密相應以即身成佛。該儀軌反映唐密實踐體系，是研究漢傳密宗修行方法的重要典籍，彰顯《大日經》在真言宗的根本地位，對後世密法傳承具深遠影響。"
url: "https://rushiwowen.co/en/r/cmcwpcth61w3rjs04ab9dmew7"
---

### 供養儀式品第三

先結三昧耶， 次不動刀契，乃奉閼伽水。 復獻金剛座，次奉香華等， 去垢無動尊。現前觀覽字， 去而一肘間，熾焰朝日暉。 念誦真實義，能除一切障。 先自淨心地，復淨道場地， 悉皆除過患，其相如虛空。 下觀訶風輪，黑光焰流布。 次水輪嚩字，其色如乳海。 次地觀阿字，四向黃金色。 上四字觀門，皆先誦歸命。

> First, establish the samaya vow, Then form the immovable knife mudra, And offer the argha water. Next, present the vajra seat, Then offer incense, flowers, and more, To purify the Immovable Lord. Visualize the Ram syllable before you, One arm's length away, Blazing like the morning sun. Recite the true meaning mantra, Which removes all obstacles. First, purify your own mind, Then purify the ritual ground, Clearing away all faults, Its nature is like empty space. Below, visualize the Ha wind wheel, With black light and flames spreading. Next, the Va water wheel, Its color like the milky ocean. Then, visualize the A earth wheel, Golden yellow in all four directions. For these four syllable visualizations, Always begin by reciting the refuge prayer.

「􄖩曩􄗰莫􄙺三􄗥曼􆩖跢􈎭勃􇧺駄􈁀喃下同謂􄙈覽􄚨訶􄙖嚩􆿅阿」

自此金剛輪， 普現眾法相，諦觀牟尼主， 坐百寶蓮華。環涌眾妙華， 億億蓮華衛，各於蓮華上， 無量威德尊。在天廣殿中， 殿寶柱行列，幢幡、華鬘等， 賢瓶與遏伽。普雨香華雲， 周流珍寶聚，光網垂輕蓋， 互映諸妙像。殿聳高廣樹， 明徹遍法界，偃蓋布瓊𠏉， 華葉普芬馥。菓實千般秀， 繽紛羅法筵，巧色摩尼燈， 旁曳天衣降。芳藥含滋味， 香饍備珍味，天樂奏妙音， 諧韻悅意響。雲臺無齊限， 妙呈眾供具，自力佛加備， 及遍法界心。但誦此真言， 充廣大供養。

> From this diamond wheel, All dharma forms appear. Gaze upon the Lord of Sages, Seated on a lotus of countless jewels. Countless exquisite flowers surge and circle, Billions of lotus blossoms guard him, Each upon a lotus throne, Sits a being of immeasurable power and virtue. In the vast celestial hall, Rows of jeweled pillars stand, Banners, garlands, and more, Vessels of offering and ritual water. A rain of fragrant blossoms falls like clouds, Treasures flow in every direction, Light nets hang like gentle canopies, Reflecting wondrous images in harmony. The hall soars, tall and wide, Illuminating the entire dharma realm, A canopy of jade spreads above, Flowers and leaves fragrant everywhere. Fruits of a thousand kinds flourish, Adorning the dharma feast in splendor, Skillfully crafted jeweled lamps, Celestial robes sway gently beside them. Fragrant herbs hold subtle flavors, Divine feasts offer precious delicacies, Heavenly music plays wondrous melodies, Harmonious rhythms delight the heart. Cloud platforms stretch without limit, Exquisite offerings manifest everywhere, By the Buddha's power and grace, And the mind that pervades the dharma realm. Simply recite this mantra, And the great offering is fully made.

虛空藏明妃真言曰：

> The mantra of the goddess of the void treasury is:

「􄖩曩􄗰麼􄙺薩􅞣婆􄕗怛􄕤他去􄑘蘖􄕝帝􄢢頻庾二合􄙘尾􈂫捨縛􈁃穆􄑒契􇧸頻也二合􇩂唵􄙺薩􅞣婆􄕤他去􄑖欠􆿑搵住沒反􆲪蘖􄕝帝􆷱薩叵􄗽囉􄚮呬􄗯𤚥􄑘誐􄑘誐􄖩曩􄑊劍􇩉婆嚩二合􄚩賀」

> Namo Sarva Tathāgatābhaya Vajra Vairocana Vya Vahana Mum. Sarva Tathāgata Abhaya Vajra Dhara. Om Sarva Tathāgata Hrīḥ Jaha Vam Hūṃ Traṭ Hāṃ Mām.

一切法不生， 自性本寂故，想念此真言， 阿字置其中。轉成大日尊， 普現塵沙眾，光焰遍法界， 隨性令開悟。大蓮華王上， 諦想牟尼尊，於尊白豪間， 復現於明主，諦觀明主已， 方作加持法。

> All phenomena do not arise, For their nature is inherently tranquil. Contemplate this mantra, Placing the syllable "A" within. It transforms into the Great Sun Buddha, Universally manifesting countless beings. Radiant flames pervade the Dharma realm, Awakening each according to their nature. Upon the great lotus king, Meditate on the Sage. Between his brows of pure light, Again appears the luminous lord. Having contemplated the luminous lord, Then perform the empowerment.

大日如來心真言曰：

> The Heart Mantra of Mahavairocana Buddha is:

「􄖩曩􄗰莫􄙺三􄗥曼􆩖多􈎭勃􇧺駄􈁀喃􆿅阿」

> Namo Samanta Buddha Nama

慧手金拳置於眉閒上。

如來毫相真言曰：

> The Mantra of the Tathagata's Ushnisha-hair Mark is:

「􄖩曩􄗰麼􄙺三􄗥曼􆩖多􈎭勃􇧺馱􈁀喃􇩱阿去聲急呼􄚲痕􄓁惹急呼」

> Namo Samanta-buddhānām, A-hriḥ.

次諸尊真言，普通種子心曰：

> The universal seed-syllable heart mantra for all these honored ones is:

「􄖩南􄗰麼􄙺三􄗥曼􆩖多􈎭勃􇧺馱􈁀喃􄑀迦」

> Homage to the Buddhas of the ten directions, the three times, and all realms.

契經所說迦字門， 一切諸法無造作。真陀摩尼寶王印， 定慧五輪互相交。金剛合掌之標式， 普遍一切菩薩法。

> The scripture states that the "ka" syllable signifies all phenomena are without creation. The true mani jewel king seal, Meditative wisdom and the five wheels interweave. The vajra anjali mudra's symbolic form, Pervades all bodhisattva practices.

一切諸菩薩真言曰：

> The mantra of all Bodhisattvas is:

「􄖩曩􄗰麼􄙺三􄗥曼􆩖多􈎭勃􇧺馱􈁀喃一􄙺薩􅞣婆􄕤他二􄑾微􄗥沫􄕙底三􄙘微􄑂枳􄗽羅􄕋儜上四􄕻達􈆺摩􄕻馱􄕛睹􄖫󰴎􅗭闍􄕗多五􄚦參􄚦參􄚨訶六􅁥莎􄚩訶」

> Namo Samanta-Buddhānām (1) Sarvārtha (2) Vimati (3) Vikiraṇa (4) Dharma-Dhātu-Dṛṣṭa-Jaya (5) Saṃ Saṃ Hā (6) Svāhā

不動尊去垢， 辟除使光顯，為息一切障， 住火生三昧。

> The Immovable One removes defilements, dispelling them to reveal radiance. To pacify all obstacles, he abides in the fire-born samadhi.

不動使者真言曰用慧刀印諸供物名為去垢：

> The mantra of the Immovable Guardian is:

「􄖩曩􄗰麼􄙺三􄗥曼􆩖哆􄙖跋􄦽惹羅二合􄕕𭊥􄑼戰􆧽荼􄗥摩􄚩訶去􄙆嚧􄙮沙􄕋拏􆷱沙叵二合􈁆吒􄗱野􈅼吽􄩞怛囉􈁆吒半􈁅訶吽二合􈁝摩吽二合」

> OṂ NAMAS TRIMADDHĀ VAJRĀYA CANDĀ MAHĀROṢAṆA SPHAṬAYA HŪṂ TRAṬ HĀṂ MĀṂ HŪṂ

方隅結界皆用慧刀。

> Use the sword of wisdom to set boundaries in all directions.

次作召請法， 堅固金剛縛，直舒二風輪， 俛屈其上節。是名金剛鉤， 能召一切眾，聖依願而來， 不違本誓願。

> Next, perform the summoning ritual: Form the firm Vajra Binding, Extend the two Wind Fingers straight, Then gently bend their upper joints. This is called the Vajra Hook, Capable of summoning all beings. The sacred ones, in accordance with their vows, Will come without breaking their original pledge.

召請聖眾真言曰：

> The Mantra for Inviting the Sacred Assembly says:

「􄖩曩􄗰麼􄙺三􄗥曼􆩖多􈎭勃􇧺馱􈁀喃一􇩱阿去、急呼􄙺薩􇩆婆􄩟怛囉引、二合􇩄鉢囉二合􄕙𫪭􄚨訶􄕝諦二􄕗怛􄕤他引􄑘蘖􄕟黨􄑄矩􄙢奢三􄗕菩􄕽提􄑼淅􅝪𭌆耶二合􄖵鉢􄙀𭌆􄖹布􄗽囉􄑀迦四􅁥莎􄚩訶」

> I take refuge in the Three Jewels. Om, Sarva Tathāgata, Adhiṣṭhita Bodhi, Prabhākara, Svāhā.

次奉三昧耶， 具以真言契，契相如前說， 諸三昧耶教。

> Next, uphold the samaya vows, With true mantras and mudras, The gestures as taught before, All samaya teachings.

三昧耶真言曰：

> The Samaya Mantra states:

「􄖩曩􄗰麼􄙺三􄗥曼􆩖多􈎭勃􇧺駄􄖳喃一􆿅阿􄙺三􄗫迷二􄩠怛履􄙺三􄗫迷三􄙺三􄗥摩􄗷曳四􅁥莎􄚩訶」

> I take refuge in the Buddha, the Dharma, and the Sangha. I take refuge in the Unsurpassed, the Truly Awakened One. I take refuge in the Tathāgata, the One Thus Come. I take refuge in the Samyak-saṃbuddha, the Perfectly Enlightened One. Svāhā!

次獻遏伽水， 奉諸善逝者，用浴無垢身。

> Then offer pure water, To all the Enlightened Ones, For bathing their immaculate bodies.

閼伽真言曰：

> The mantra for the water offering is:

「􄖩曩􄗰麼􄙺三􄗥曼􆩖多􈎭勃􇧺馱􈁀喃􄑘哦􄑘哦􄖩曩􄙺三􄗦麼􄙺􄗦三麼􇩉莎嚩二合􄚩賀」

> Om, homage to all Buddhas. Oṁ, Oṁ, homage to all Buddhas. Svāhā.

次奉蓮華座， 遍置一切處，二空與地輪， 聚合以為臺，餘輪各相遠， 是即蓮華印。

> Then offer the lotus seat, Placing it everywhere. The two voids and the earth wheel Combine to form the platform. The other wheels are each set apart— This is the lotus seal.

如來座真言曰：

> The Mantra of the Tathāgata's Seat:

「􄖩曩􄗰麼􄙺三􄗥曼􆩖哆􈎭勃􇧺駄􈁀喃􈅺阿引聲急呼」

> I take refuge in the Three Jewels with utmost sincerity.

復次當辟除， 以大慧刀印。聖不動真言， 當觀同於彼。最勝金剛焰， 燒諸障無餘，次即當轉作， 金剛薩埵身。真言印相應， 遍布諸支分。

> Next, one should dispel obstacles, using the seal of the Great Wisdom Blade. The sacred mantra of Immovable Wisdom should be visualized as identical to it. The supreme vajra flame burns away all hindrances without remainder. Then, one should transform into the form of Vajrasattva. With mantra and mudra in harmony, they pervade every part of the body.

金剛種子心曰：

> The Diamond Seed Heart says:

「􄖩曩􄗰麼􄙺三􄗥曼􆩖多􈎭勃􇧺馱􈁀喃􄙠鑁」

> "Homage to the Buddha of Infinite Light."

念此真實義， 諸法離言說。以具印等故， 即同執金剛。當知彼印相， 水輪內五股。

> Contemplate this true meaning, All phenomena are beyond words. Through possessing the seal and so forth, One becomes equal to Vajrapani. Know that seal's mark: Within the water wheel, a five-pronged vajra.

金剛薩埵真言曰：

> The mantra of Vajrasattva is:

「􄖩曩􄗰麼􄙺三􄗥曼􆩖多􄙖伐􄦽折囉􄕕𧹞一􄑼戰􆧽拏􄗥麼􄚩訶引􄙆𡀔􄙮沙􄕋𧹞平二􈅼吽或用三昧手作半金剛印」

> Oṃ, Vajra Saṃtāna Mahāśaṅkha, Hūṃ.

次當周遍身， 被服金剛鎧，身語之密印， 前已依法說。次佉字具點， 以置於頂上，思惟此真言， 諸法如虛空。

> Next, visualize the body fully covered, clad in diamond armor. The secret seals of body and speech have already been explained according to the method. Then, place the syllable "kha" with its dot atop the crown of the head, and contemplate this mantra: All phenomena are like empty space.

彼真言曰：

> The mantra is as follows:

「􄖩南􄗰麼􄙺三􄗥曼􆩖多􈎭勃􇧺馱􈁀喃􄑖欠先轉此字作金剛薩埵身」

> I pay homage to the Three Jewels and all the Buddhas. (First, transform this syllable into the form of Vajrasattva.)

次應一心住， 摧伏諸魔印，智者應普轉， 真言共相應。諸有惡心者， 當見遍此地，金剛熾焰光。 當以智慧手，而作金剛拳， 正直舒風輪，加於白毫際， 如毘俱知形，是則彼標幟。 此印名大印，念之除眾魔。

> Next, one should focus the mind, using the seal that subdues all demons. The wise should turn it universally, in harmony with the true mantra. Those with malicious intent will see this entire ground ablaze with vajra flames. Then, with the hand of wisdom, form a vajra fist, straighten the wind-finger, and place it at the space between the brows— like the form of Vikurvitā. This is its emblem. This seal is called the Great Seal; remember it to dispel all demons.

毘俱胝真言曰：

> The mantra of Vikurvita is:

「􄖩曩􄗰莫􄙺三􄗥曼􆩖多􈎭勃􇧺馱􈁀南􄙺薩􅞣婆􄗙皤􄗱耶􄩟怛囉二合􄚦薩􄖫寧􆿁吽􆷱娑叵二合􈁆吒􄗱耶􇩉娑嚩二合􄚩訶」

> OṂ! Homage to the All-Perfect Buddha! OṂ! May all beings be free from suffering! HŪṂ! May all obstacles be destroyed! SVĀHĀ!

次用難堪忍， 密印及真言，而用結周界， 威猛無能覩。先以三補吒， 風輪在於掌，二空及地輪， 內屈猶如鉤。火輪合為峯， 開散其水輪，旋轉指十方， 是名結大界。

> Next, use the Unbearable Seal and mantras, to encircle and secure the boundary, so fierce and mighty none can see it. First, form the triple \*pūṭa\* mudra, with the wind-wheel held in the palm, the two space fingers and the earth finger bent inward like hooks. The fire fingers join to form a peak, the water fingers spread apart, then rotate the fingers toward the ten directions— this is called sealing the great boundary.

無能堪忍真言曰：

> The Spell of Unbearable Power says:

「􄖩南􄗰麼􄙺三􄗥曼􆩖多􈎭勃􇧺馱􈁀喃一􄙐麗􄙎魯􄖹補􄙀𭌆􄙘微􄑄矩􄙐麗二􅁥莎􄚩訶」

> Homage to the Buddha of Universal Radiance, O Brilliant One, Jewel of the Sun, I bow to you. So be it.

或以不動尊， 成辦一切事，護身處令淨， 結諸方界等。

> Or with the Immovable One, accomplish all tasks, purify the place of protection, and secure all directions.

不動尊種子心曰：

> The seed-syllable mantra of Acala is:

「􄖩南􄗰麼􄙺三􄗥曼􆩖多􄙖伐􄦽折囉􈁰𧹞􈁅悍」

> I take refuge in the Threefold Refuge, the Vajra-Wrathful One.

結彼慧刀印， 普皆遍灑之，是諸香華等， 所辦供養具。復一切遍置， 清淨法界心，所謂覽字門， 如前所開示。

> With the seal of the wisdom blade, Sprinkle it all-pervasively. These incense, flowers, and all offerings prepared, Arrange them everywhere completely. Then, with the mind of the pure Dharma realm, Place them all-pervasively once more. This is the syllable "ram" as the gateway, As previously explained.

塗香真言曰：

> The Mantra for Anointing with Incense says:

「􄖩南􄗰麼􄙺三􄗥曼􆩖多􈎭勃􇧺馱􈁀喃一􄙘微􄙦輸上􇧹馱􄑘健􈁇杜引􇪮嗢婆二合􄙖嚩􅁥莎􄚩訶」

> Homage to the universal, perfect enlightenment. Oṃ, the great, victorious, heroic one, the one who is born from the lotus, svāhā.

散華真言曰：

> The mantra for scattering flowers is:

「􄖩南􄗰麼􄙺三􄗥曼􆩖多􈎭勃􇧺馱􈁀南一􄗥摩􄚩訶引􄗬昧􈇢怛𭌆也三合二􄡼毘庾二合􆲪嗢蘖􄕝帝三􅁥莎􄚩訶」

焚香真言曰：

> The mantra for lighting incense is:

「􄖩南􄗰麼􄙺三􄗥曼􆩖多􈎭勃􇧺馱􈁀喃一􄕻達􈆺摩􄕻馱􄽙怛嚩二合􄖭拏􄑘蘖􄕝帝二􅁥莎􄚩訶」

燃燈真言曰：

> The Mantra of the Lamp-Lighting Buddha says:

「􄖩南􄗰麼􄙺三􄗥曼􆩖多􈎭勃􇧺馱􈁀喃一􄕗怛􄕤他􄑘蘖􄕘多􅗗喇旨二合二􆷱薩叵二合􄗽囉􄕋儜􄙖縛􄗚婆去􄙺娑􄖩娜三􄑘伽􄑘伽􄖲猱􄕯陀􅝩里耶二合􅁥莎􄚩訶」

> I take refuge in the Three Jewels. Homage to the Tathāgata, The One who is worthy of offerings, The Perfectly Enlightened One, The One who is fully awakened, The One who is endowed with wisdom and conduct, The One who has gone to bliss, The Knower of the world, The Unsurpassed One, The Tamer of those to be tamed, The Teacher of gods and humans, The Buddha, the Blessed One.

獻食真言曰：

> The Mantra for Offering Food says:

「􄖩南􄗰麼􄙺三􄗥曼􆩖多􈎭勃􇧺馱􈁀喃一􆿅阿􄗽囉􄗽囉􄑀迦􄗽囉􄗽囉二􄙖末􈂶隣􄕰捺􄕯娜􄙘弭􄙖沫􈂶隣􄕯捺􄕵泥三􄗥摩􄚩訶引􄙖沫􈃗履四􇩉莎􄚩訶」

> Namo samanta-buddhānām (I pay homage to all the Buddhas) Arāra karāra (O destroyers of all obstacles) Mariṇḍa nami mariṇḍa nī (O compassionate ones who grant refuge) Mahā-mari (O great compassionate one) Svāhā (So be it)

諸餘供養具， 所應奉獻者，依隨此法則， 淨以不動尊。當合定慧掌， 五輪互相叉，是則持眾物， 普通供養印。復作心儀式， 所獻皆充滿，此方及餘方， 大供莊嚴雲，各雨諸供物， 供養十方界。諸佛及菩薩， 以空藏通印，如法所修事， 積集諸功德，迴向成悉地， 為利諸眾生。若諸真言人， 此生求悉地，先依法持誦， 所為既終竟。又以持金剛， 殊勝之諷詠，供養佛、菩薩， 當得速成就。

> For all other offerings that should be presented, follow this method, purified with the Immovable One. Join the palms of meditation and wisdom, interlacing the five wheels— this is the universal offering mudra, which holds all offerings. Then, with the mind’s gesture, fill completely what is offered. From this direction and all others, great clouds of majestic offerings rain down various offerings, adorning the ten directions. To all Buddhas and Bodhisattvas, with the seal of the Treasury of Space, dedicate all merits accumulated through properly performed practice, turning them toward complete attainment for the benefit of all beings. If mantra practitioners in this life seek complete attainment, first practice according to the method; when the practice is fully accomplished, offer again with the vajra-holder’s supreme verses of praise to the Buddhas and Bodhisattvas— then swift accomplishment will be attained.

金剛歌詠偈曰：

> The Diamond Song Verse says:

「金剛薩埵攝受故， 得為無上金剛寶；金剛言詞歌詠故， 願成金剛勝事業。」

> "Through Vajrasattva's embrace, May I become the supreme vajra jewel. Through vajra words and songs, May I accomplish the supreme vajra deeds."

轉明妃偈曰：

> The verse of the transformation into the consort says:

「以我功德所莊嚴， 及淨法界中出生，如來神力加持故， 成就眾生諸義利。三誦虛空藏轉明， 密印相如前說也。」

> Through the adornment of my merit, And what arises from the pure realm of Dharma, By the empowering force of the Tathāgata's divine power, All benefits for sentient beings are accomplished. Recite the mantra of Ākāśagarbha three times, The secret mudra is as previously taught.