---
title: "律抄第三卷手決 · 21 畜長鉢戒"
description: "律抄第三卷手決是佛教律宗重要典籍，相传为唐代高僧道宣律师所著。该书成书于中国佛教律学鼎盛时期，系统总结了佛教戒律的精要，尤其侧重比丘、比丘尼的日常行为规范与戒律实践。内容涵盖衣、食、住、行等僧团生活细节，并阐释持戒与修行的内在关联。作为南山律宗的核心文献之一，该手決不仅为唐宋时期僧团提供了权威戒律指南，更对汉传佛教律学体系的形成产生深远影响，至今仍被视为了解佛教戒律思想的重要参考。"
url: "https://rushiwowen.co/en/r/cmcwplq4a277mjs0497ih558y"
---

### 畜長鉢戒二十一

> Twenty-first Precept on Keeping an Extra Bowl

所以過十日者。然物變無恒。容有失脫。資身要用事不可廢。施時不取後須難得。所以開限十日作法。而畜過則致犯。餘如長衣戒者。同彼有忘等諸緣亦開無犯。內外資身別去。鉢唯內資衣則外要。

> Therefore, the ten-day limit exists because circumstances are never fixed, and losses or oversights may occur. Since these essentials for daily life cannot be dispensed with, if you do not obtain them at the time of offering, it may be hard to come by later—hence the allowance of a ten-day period for the proper procedure. But keeping them beyond that creates a fault. Other matters, as in the Robe Allowance Rule, are the same: if there are forgetfulness or other conditions, it is also exempt from offense. The inner and outer supports for the body differ—the bowl is for inner sustenance, while the robe is for outer necessity.