--- title: "律抄第三卷手決 · 28 急施衣戒" description: "律抄第三卷手決是佛教律宗重要典籍，相传为唐代高僧道宣律师所著。该书成书于中国佛教律学鼎盛时期，系统总结了佛教戒律的精要，尤其侧重比丘、比丘尼的日常行为规范与戒律实践。内容涵盖衣、食、住、行等僧团生活细节，并阐释持戒与修行的内在关联。作为南山律宗的核心文献之一，该手決不仅为唐宋时期僧团提供了权威戒律指南，更对汉传佛教律学体系的形成产生深远影响，至今仍被视为了解佛教戒律思想的重要参考。" url: "https://rushiwowen.co/en/r/cmcwplq4a277tjs04v9vudyek" --- ### 急施衣戒二十八 > Chapter 28: The Rule on Urgently Giving Robes 亦名不得過前過後畜。七月六日已去開受過前不許受。急施衣者。有急因緣而施名急施衣。五分急施衣者。若軍欲行急時。施過時。不後施。祇十二云。急施衣者。若男若女在家欲征時。征還時。死時。女人歸時。施主語比丘言。若今日不取明日無。是名急施。七月六日已去聽受。至十六日已前總有十日。得受急施也。無因緣者。若有失奪等四緣聽過前受。若寄衣比丘遠行隔水道斷開過後畜。此戒二罪不並犯故。若已犯過前竟不犯過後也。三是十日內者。若是十日外得衣者。如七月五日得者名犯。過前受竟無有犯。過後畜之義故須在十日內。謂七月十六日得者。既不犯過前是淨少字過後畜方犯也。以衣不重犯故也。且如七月十四日受得急施衣。得畜兩日。即入迦提。迦提外猶開八日。如是十三日受後即得七日十二日受。為至月七日受。後餘有一日前頭。一日後即開也。 > Also called: Not permitted to keep \[the robe\] beyond the time limit before or after \[the proper period\]. From the sixth day of the seventh month onward, receiving \[the robe\] early is permitted, but receiving before that time is not allowed. "Urgent offering robe" refers to a robe given due to urgent circumstances. According to the \*Five Divisions\*, an urgent offering robe is given when an army is about to march and time is pressing—given past the usual time, not after. The \*Twelfth Division\* says: An urgent offering robe is when a man or woman, while at home, is about to go to war, or returns from war, or is on the verge of death, or a woman is about to be remarried. The donor says to the monk: "If you do not take it today, tomorrow it will be gone." This is called an urgent offering. From the sixth day of the seventh month onward, it is permitted to receive it. Up to the sixteenth day, there are altogether ten days in which one may receive an urgent offering robe. If there are no valid reasons, then receiving early is not allowed. However, if there are four conditions such as loss, confiscation, etc., receiving before the time is permitted. If a robe is entrusted to a monk traveling far away, or if the water route is cut off, keeping it beyond the time limit is allowed. Since these two offenses cannot be committed simultaneously, if one has already committed the offense of receiving before the time, then one does not commit the offense of keeping beyond the time limit. Third: Within the ten days. If a robe is obtained outside the ten-day period—for example, obtained on the fifth day of the seventh month—it is called an offense of receiving before the time. Having received it early, there is no offense. The meaning of the offense of keeping beyond the time limit must therefore arise within the ten-day period. For example, obtaining the robe on the sixteenth day of the seventh month: since it does not violate the rule of receiving early, it is pure a few words omitted, and only the offense of keeping beyond the time limit is committed. This is because the robe is not subject to a double offense. For instance, if one receives an urgent offering robe on the fourteenth day of the seventh month, one may keep it for two days, then enter the \*kaṭhina\* period. Outside the \*kaṭhina\* period, eight more days are still permitted. Thus, if received on the thirteenth day, one may keep it for seven days; if received on the twelfth day, it extends to the seventh day of the month. After receiving it, there remains one day. With one day before and one day after, permission is granted accordingly.