得果品第六
Chapter 6: Attaining the Fruit
器果及報果， 此是增上果，
愛樂及增長， 清淨果次第。
The outcome of the body and the resulting rewards Are the direct fruition of stronger causes. Delight, growth, and purity of mind Arise in stages as their natural effects.
器果者，果報與善根相應。報果者，器果增上故，善根最上品。愛樂果者，宿世數習故，愛樂善法。增長果者，現世數習功德善根故，善根圓滿。清淨果者，滅離諸障。此位果有五種次第應知，一者報果、二者增上果、三者隨流果、四功用果、五相離果。
Results of the Vessel correspond with wholesome roots. The Result of Retribution arises because the fruit of the vessel is enhanced, making wholesome roots most excellent. The Result of Delight comes from repeatedly practicing in past lives, creating delight in wholesome dharmas. The Result of Growth comes from repeatedly cultivating merit and wholesome roots in the present life, bringing them to perfection. The Result of Purification comes from eliminating all obstacles. At this stage, the results follow five sequences to be understood: first, the Result of Retribution; second, the Result of Enhancement; third, the Result of Flowing with the Path; fourth, the Result of Effort; fifth, the Result of Separation from Obstacles.
上上及初果， 數習究竟果，
隨順及對治， 相離及勝位，
有上無上故， 略說果如是。
The highest fruit, the first fruition, The fruits achieved through steady practice, The fruits of following the path and purifying the mind, The fruits of letting go and reaching higher states—
Because some fruits are within reach, others beyond, Thus I have briefly spoken of the results.
若略說果有十種：一者上上果，從自性發心乃至修行應知，後後次第。二初果者，初得出世諸法。數習果者，從初果後有學位中。究竟果者，無學諸法。隨順果者，為因緣故應知。上上果、對治果者，是滅道因，此得初果。此中初道名對治果、相離果、數習果、圓滿果，為遠離惑障故。如次第，有學無學諸聖人果。勝位果者，神通等諸功德。有上果者，菩薩地，為勝餘乘故。無上果者，諸如來地。如是四種果，為分別圓滿果故。為略說如是多，若廣說則無量。此中修習對治合集眾義，覺悟修習、令薄修習、熟治修習、上事修習、密合修習，智到境一家故，上品修、勝品得修、初發修、中行修、最後修、有上修。無上修者，境界無勝、思量無集、至得無勝故修住，合集眾義應成修住，住者此人住自性中。作事修住者，從發心乃至修行位，名最淨住、最淨位住、有莊嚴位住，遍滿十地故無上位住。果合集眾義，一攝持果、二最勝果、三宿習果、四上上引出果、五略果、六廣果。此中攝持果者五種果，餘果是五種果別異。宿世所集故名果報果，上上引出故。有四種餘果，若略說，上上果有四種；若廣說，隨順果有六。是四種果分別廣說故，中邊分別論中此處有四三品：一對治品、二修住品、三得果品。已廣說究竟(一器果、二果報果、三愛樂果、四增長果、五清淨果，攝一切果盡)。
If we briefly describe the results, there are ten kinds. First, the supreme result, which should be understood as arising from innate resolve through cultivation, progressing in orderly stages. The initial result is the first attainment of transcendental principles. The habitual result pertains to the stage of learning after the initial result. The ultimate result refers to the principles beyond learning. The adaptive result arises from conditional causes, as should be understood. The supreme result and the remedial result are causes for cessation and the path, leading to the initial result. Here, the first path is called the remedial result, the separation result, the habitual result, and the perfect result, for it eliminates the hindrances of afflictions. This proceeds in order, representing the results of saints in the learning and beyond-learning stages. The superior result refers to merits such as spiritual powers. The relative result pertains to the Bodhisattva stage, surpassing other vehicles. The unsurpassed result pertains to the stage of the Tathagatas. These four kinds of results serve to analyze the perfect result. This is a brief summary; a detailed explanation would be boundless.
Within this, cultivation includes integrated practice elements: the cultivation of awakening, the cultivation of thinning, the cultivation of thorough refinement, the cultivation of higher tasks, and the cultivation of intimate union, where wisdom and its object become one. There is superior cultivation, superior attainment cultivation, initial cultivation, intermediate cultivation, final cultivation, and cultivation with relative superiority. Unsurpassed cultivation means that the object is unsurpassed, contemplation is unburdened, and attainment is unsurpassed, thus cultivation abides. Integrated practice elements should be actualized through abiding cultivation; "abiding" refers to one dwelling in their inherent nature.
Action-based abiding cultivation, from the stage of resolve to the stage of cultivation, is called the purest abiding, the purest level abiding, and the adorned level abiding. It pervades all ten stages, so there is unsurpassed level abiding. The integrated results include: one, the encompassing result; two, the supreme result; three, the karmically conditioned result; four, the supremely progressive result; five, the brief result; and six, the extensive result. Here, the encompassing result includes the five kinds of results; the remaining results are variations of these five. The karmically conditioned result arises from past accumulations, hence it is called the retributive result, as it progresses from the supreme. There are four remaining results: briefly, the supreme result has four aspects; extensively, the adaptive result has six. These four kinds of results are elaborated on in detail. In the *Madhyantavibhaga*, this section has three categories: one, the remedial category; two, the abiding cultivation category; and three, the result attainment category. The ultimate meaning has been fully explained. (One, the vessel result; two, the retributive result; three, the delight result; four, the growth result; five, the purification result—these encompass all results.)