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  1. Verification of Forest Temple Addresses (禪林疏語考證)
  2. Volume 1 (第一)
  3. A Brief Introduction to Temple Prose (No. 1252-A 禪林疏語小引)
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Verification of Forest Temple Addresses (禪林疏語考證)

About 禪林疏語考證

Ming · by 元賢集

55,792 · about 186 min

Compiled by the late Ming dynasty eminent monk Yongjue Yuanxian. This work emerged against the backdrop of Buddhist revival in the late Ming and the manifestation of Chan school shortcomings, primarily providing systematic textual research and interpretation of commonly used formal expressions, allusions, and terminology within Chan monastic communities since the Tang and Song dynasties. Its content encompasses ritual documents, Chan school anecdotes, and exegesis of specialized terms, combining practicality with scholarly value. As a significant work in Chan literature compilation, it not only provided normative standards for Chan communities of its time but also stands as crucial literature for studying Chan language, rituals, and intellectual evolution, holding irreplaceable authoritative status in Buddhist historiography and Chan studies.


No. 1252-A禪林疏語小引
禪林之有疏語。非佛制也。亦非祖制也。但此土有僧以來。引群生以歸佛海。其間表事陳情則必有藉于疏。故疏之為用其來已久。在唐宋時叢林中特重是職。非才學兼優者莫與其選。入明以來僧中堪此職者實鮮。但因襲陳文腐語苟且應酧而已。予昔在眾日每任是職。苦于無舊可因。故率多杜撰應酧。積之既久不覺成帙。有好事者謬相珍重抄錄以傳。蓋三十餘年矣。近見俞君時篤乃為鏤板于武林。而泉南諸善友亦復繼武林而殺青焉。不過謂其事雖細而用實難廢。辭雖鄙而意亦可達。此諸君流通之意也。若諸大叢林中必有奇傑之士。啟口盡珠珹。揮筆成風雲。又安用此哉。漫題數語以引其首。
石鼓主人 釋元賢 題

禪林疏語考證目次

CBETA Code: X1252

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