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  1. No. 476-A Lin Zi's Self-Written Preface to the Diamond Sutra Compendium (No. 476-A 林子自書金剛統論卷端)
  1. Diamond Sutra Commentary (金剛經統論)
  2. No. 476-A Lin Zi's Self-Written Preface to the Diamond Sutra Compendium (No. 476-A 林子自書金剛統論卷端)
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Diamond Sutra Commentary (金剛經統論)

About 金剛經統論

Ming · by 林兆恩撰

19,089 · about 64 min

The Comprehensive Commentary on the Diamond Sutra is a work by the Ming Dynasty thinker Lin Zhaoen, offering his interpretation of the important Buddhist scripture, the Diamond Sutra. Lin Zhaoen integrated the teachings of Confucianism, Buddhism, and Daoism to establish the Xia Teaching, and this book stands as his representative Buddhist work. Grounded in the Ming Dynasty intellectual context of unifying the three teachings, the book not only provides detailed explanations of the Diamond Sutra’s teachings on wisdom and emptiness, but also emphasizes its practical aim of transcending appearances to reveal truth. It highlights the practice of maintaining a mind free from attachment. As a unique cross‑sectarian commentary, it holds a special place in the history of Buddhist doctrinal studies, offering later generations an important text for understanding the Diamond Sutra through the lens of indigenous Chinese philosophy. It is a key document for exploring the interaction between Buddhist thought and popular beliefs during the Ming and Qing periods.


No. 476-A林子自書金剛統論卷端
古人有言曰:天地設位,聖人成能。何謂也?林子曰:無始氏然後有泰始氏。泰始氏始為擘破洪濛,而以其虗空中一點真陽,以胎天生天,而天開於子也。胎地生地,而地闢於丑也。廼今正值天地之運,午將過中也。誰有能大發誓願,以豫為數萬年真陽來復之計,以再造天地之乾坤,重立天地之性命者乎?然非有古今之一大聖人,不能為己。由午而未、而申、而酉、而戊、而亥,以漸收真陽而終之者,此聖人之所以前天地而藏諸用,豫之以成其能也。卒成之終,廼反其始,而天之所以復開於子,地之所以復闢於丑,以漸還真陽而始之者,此聖人之所以參天地而顯諸用,贊之以成其能也。由是觀之,天地不能自始,不得聖人之終,則無以為始。天地不能自終,不得聖人之始,則無以為終。而其所以終而始之,始而終之,以來復萬古之真陽者,斯其有功於天地也大矣。然惟此一真陽也,始於泰始氏而無所於始者,無始氏也,而天地人共之矣。放而彌之,而周流於六虗之外,而無不足。收而斂之,而退藏於一人之身,而非有餘。其天地聖人之所以能相陰陽而迭終始者乎?易曰:原如反終,故知死生之說。夫豈惟人哉?而天地且不能違矣。故不知我之所以始所以終,而曰我能再造我之乾坤,重立我之性命者,未也。不知天地之所以始所以終,而曰我能再造天地之乾坤,重立天地之性命者,未也。
龍江兆恩No. 476
金剛經統論(并小引)

小引

CBETA Code: X0476

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